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Allah's Messenger (peace be upon him) said to her, "If you wish to join me, Aisha, be satisfied with worldly things to the
extent of a rider's provision, avoid sitting with the rich, and do not consider a garment worn out till you patch it."
Tirmidhi transmitted it saying this is a gharib tradition which he knew only among the traditions of Salih ibn Hasan whose
traditions are stated by Muhammad ibn Isma'il to be rejected.
Sunan of Abu-Dawood
Hadith 3647 Narrated by
Aisha, Ummul Mu'minin
Are you not surprised at AbuHurayrah? He came and sat beside my apartment, and began to narrate traditions from the
Apostle of Allah (peace be upon him) making me hear them. I am saying supererogatory prayer. He got up (and went away)
before I finished my prayer. Had I found him, I would have replied to him. The Apostle of Allah (peace be upon him) did not
narrate traditions quickly one after another as you narrate quickly.
Sahih Al-Bukhari Hadith
Hadith 9.419 Narrated by
Abdullah
Allah's Apostle said, "Do not wish to be like anybody except in two cases: The case of a man whom Allah has given wealth
and he spends it in the right way, and that of a man whom Allah has given religious wisdom (i.e., Qur'an and Sunna) and he
gives his verdicts according to it and teaches it." (to others i.e., religious knowledge of Qur'an and Sunna (Prophet's
Traditions)). "
Sahih Al-Bukhari Hadith
Hadith 2.71 Narrated by
Al Bara
I heard the Prophet (p.b.u.h) delivering a Khutba saying, "The first thing to be done on this day (first day of 'Id ul Adha) is to
pray; and after returning from the prayer we slaughter our sacrifices (in the name of Allah) and whoever does so, he acted
according to our Sunna (traditions)."
TRAFFIC:
2:16 - These are they who have bartered guidance for error: but their traffic is profitless and they
have lost true direction.
2:79 - Then woe to those who write the Book with their own hands and then say: "This is from
Allah" to traffic with it for a miserable price! Woe to them for what their hands do write and for
the gain they make thereby.
84 The argument of i. 76 is continued. The Jews wanted to keep back knowledge, but what knowledge had they? Many of
them, even if they could read, were no better than illiterates, for they knew not their own true Scriptures, but read into
them what they wanted, or at best their own conjectures. They palmed off their own writings for the Message of God.
Perhaps it brought them profit for the time being; but it was a miserable profit if they "gained the whole world and lost
their own souls" (Matt. xvi. 26). "Writing with their own hands" means inventing books themselves, which had no divine
authority. The general argument is similar. Unfaith erects its own false gods. It attributes things to causes which only
exist in its own imagination. Sometimes it even indulges in actual dishonest traffic in the ignorance of the multitude. It
may pay for a time, but the bubble always bursts. (2.78)
4:29 – O ye who believe! eat not up your property among yourselves in vanities: but let there be
amongst you traffic and trade by mutual good-will: nor kill (or destroy) yourselves: for verily
Allah hath been to you Most Merciful. 541
541 Let me paraphrase this verse, for there is profound meaning in it. (1) All your property you hold in trust, whether it is in
your name, or belongs to the community, or to people over whom you have control. To waste is wrong. (2) In ii. 188
the same phrase occurred, to caution us against greed. Here it occurs, to encourage us to increase property by
economic use (traffic and trade), recalling Christ's parable of the Talents (Matt. xxv. 14-30), where the servants who
had increased their master's wealth were promoted and the servant who had hoarded was cast into darkness. (3) We
are warned that our waste may mean our own destruction ("nor kill or destroy yourselves.") But there is a more
general meaning also: we must be careful of our own and other people's lives. We must commit no violence. This is
the opposite of "trade and traffic by mutual good-will." (4) Our violence to our own brethren is particularly
preposterous, seeing that Allah has loved and showered His mercies on us and all His creatures. (4.29)
4:44 - Hast thou not turned thy vision to those who were given a portion of the Book? They traffic
in error and wish that ye should lose the right path. 564
564 Cf. iii. 23 and n. 366. (4.44)
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