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35. How the religious knowledge will be taken away?<br />

B 1.99, B 1.100<br />

36. Should a day be fixed to teach women religion apart from men?<br />

B 1.101, B 1.102<br />

37. To ask repeatedly until something is understood<br />

B 1.103<br />

38. People present should convey the knowledge to the absentees<br />

B 1.104, B 1.105<br />

39. Telling a lie against the Prophet<br />

B 1.106, B 1.107, B 1.108, B 1.109, B 1.110<br />

40. The writing of knowledge<br />

B 1.111, B 1.112, B 1.113, B 1.114<br />

41. Preaching at night<br />

B 1.115<br />

42. Speaking about religious knowledge at night<br />

B 1.116, B 1.117<br />

43. To know matters of religion by heart<br />

B 1.118, B 1.119, B 1.120, B 1.121<br />

44. To be quiet and listen to religious learned men<br />

B 1.122<br />

45. "Allah knows better"<br />

B 1.123, B 1.124<br />

46. Asking a question while standing to a person who is sitting<br />

B 1.125<br />

47. To ask about a religious matter and to give a religious verdict<br />

B 1.126<br />

48. 'And of knowledge you have been given but little' (Surah 17 Ayah 85).<br />

B 1.127<br />

49. To omit optional things fearing that people may not understand<br />

B 1.128<br />

50. Teaching religious knowledge to some people only, fearing that others will not understand it<br />

B 1.129, B 1.130, B 1.131<br />

51. Al-Haya shyness or pride while learning religious knowledge<br />

B 1.132, B 1.133<br />

52. Requesting somebody to ask questions on one's behalf<br />

B 1.134<br />

53. Teaching religious knowledge and giving religious verdicts in a mosque<br />

B 1.135<br />

54. Telling the questioner more than he has asked<br />

B 1.136<br />

World of Islam<br />

The Attitude of the Quran and the Prophet toward Knowledge<br />

Islam is a religion based upon knowledge for it is ultimately knowledge of the Oneness of God combined with faith and total<br />

commitment to Him that saves man. The text of the Quran is replete with verses inviting man to use his intellect, to ponder, to<br />

think and to know, for the goal of human life is to discover the Truth which is none other than worshipping God in His<br />

Oneness. The Hadith literature is also full of references to the importance of knowledge. Such sayings of the Prophet as<br />

"Seek knowledge even in China", "Seek knowledge from the cradle to the grave", and "Verily the men of knowledge are the<br />

inheritors of the prophets", have echoed throughout the history of Islam and incited Muslims to seek knowledge wherever it<br />

might be found. During most of its history, Islamic civilization has been witness to a veritable celebration of knowledge. That<br />

is why every traditional Islamic city possessed public and private libraries and some cities like Cordoba and Baghdad boasted<br />

of libraries with over 400,000 books. Such cities also had bookstores, some of which sold a large number of titles. That is<br />

also why the scholar has always been held in the highest esteem in Islamic society.<br />

Fiqh-us-Sunnah<br />

Fiqh 3.80<br />

Giving Charity to Seekers of Religious Knowledge<br />

An-Nawawi holds that if someone is able to earn a suitable living and wants to occupy himself by studying some of the<br />

religious sciences but finds that his work will not allow him to do so, then he may be given zakah since seeking knowledge is<br />

considered a collective duty (fard kifayah). As for the individual who is not seeking knowledge, zakah is not permissible for<br />

Go to UP<br />

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