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8:73 - The unbelievers are protectors one of another: unless ye do this (protect each other) there
would be tumult and oppression on earth and great mischief. 1242
1242 Evil consorts with evil. The good have all the more reason for drawing together and not only living in mutual harmony,
but being ready at all times to protect each other. Otherwise the world will be given over to aggressions by
unscrupulous people, and the good will fail in their duty to establish Allah's Peace and to strengthen all the forces of
truth and righteousness. (8.73)
9:30 - The Jews call Uzair a son of Allah and the Christians call Christ the son of Allah. That is a
saying from their mouths; (in this) they but imitate what the unbelievers of old used to say.
Allah's curse be on them: how they are deluded away from the truth! 128312841285
9:32 - Fain would they extinguish Allah's light with their mouths but Allah will not allow but that His
light should be perfected even though the unbelievers may detest (it). 1289
1289 With their mouths: there is a twofold meaning: (1) the old-fashioned open oil lamps were extinguished by blowing with
the mouth; the Unbelievers would like to blow out Allah's Light as it is a cause of offence to them; (2) false teachers
and preachers distort the Message of Allah by the false words of their mouth. Their wish is to put out the light of Truth
for they are people of darkness; but Allah will perfect His Light, i.e., make it shine all the brighter in the eyes of men.
His Light in itself is ever perfect, but it will penetrate the hearts of men more and more, and so become more and
more perfect for them. (9.32)
9:73 - O Prophet! strive hard against the unbelievers and the Hypocrites and be firm against them.
Their abode is hell an evil refuge indeed.
10:105 - "And further (thus): `Set thy face towards Religion with true piety and never in anywise be
of the Unbelievers;
11:7 - He it is Who created the heavens and the earth in six Days and His Throne was over the
Waters that He might try you which of you is best in conduct. But if thou wert to say to them
"Ye shall indeed be raised up after death" the Unbelievers would be sure to say "This is
nothing but obvious sorcery!" 1501150215031504
1502 It is scientifically correct to say that all life was evolved out of the waters, and this statement also occurs in the Qur-an,
xxi. 30. Some such meaning, I think, also attaches to the Gen. i. 2. The past tense "was" refers to the time before life
developed in solid forms, on land and in air. (11.7)
1503 The Creation we see around us is not idle sport or play (in Hindi, Lila) or whim on the part of Allah. It is the medium
through which our spiritual life is to develop, with such free-will as we have. This life is our testing time. (11.7)
1504 The Unbelievers, who do not believe in a Future life, think all talk of it is like a sorcerer's talk, empty of reality. But in
this they show their ignorance, and they are begging the question. (11.7)
11:27 - But the Chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a
man like ourselves: nor do we see that any follow thee but the meanest among us in judgment
immature: nor do we see in you (all) any merit above us: in fact we think ye are liars! 1518
1518 The Unbelievers were impelled by three powerful human motives of evil to resist Grace: (1) jealousy of other men;
they said, "Why, you are no better than ourselves," half perceiving the Prophet's superiority, and half ignoring it; (2),
contempt of the weak and lowly, who are often better intellectually, morally, and spiritually; they said, "We cannot
believe or do what these fellows, our inferiors in social rank, believe or do!"; (3) arrogance and self-sufficiency, which
is a vice cognate to (2), looked at from a different angle; they said, "We are really better than the lot of you!" Now the
claim made on behalf of Allah's Message attacked all these three attitudes. And all they could say against it was to
abuse it impatiently, and call it a lie. (11.27)
13:7 - And the Unbelievers say! "Why is not a Sign sent down to him from his Lord?" But thou art
truly a warner and to every people a guide. 18111812
1811 After all the Signs that have just been mentioned it is mere fractiousness to say, "Bring down a Sign." Al-Mustafa
brought Signs and credentials as other Prophets did, and like them, refused to satisfy mere idle curiosity. (13.7)
1812 The last sentence of this verse has usually been interpreted to mean that the Prophet's function was merely to warn,
and that guidance was sent by Allah to every nation through its Prophets. I think the following interpretation is equally
possible: 'it is itself a Sign that Al-Mustafa should warn and preach and produce the Qur-an, and the guidance which
he brings is universal guidance, as from Allah. (13.7)
13:27 The Unbelievers say: "Why is not a Sign sent down to him from his Lord?" Say: "Truly Allah
leaveth to stray whom He will; but He guideth to Himself those who turn to Him in penitence
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