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Sahih Al-Bukhari Hadith
Hadith 1.624
Abu Huraira
Narrated by
Allah's Apostle said, "While a man was going on a way, he saw a thorny branch and removed it from the way and Allah
became pleased by his action and forgave him for that." Then the Prophet said, "Five are martyrs: One who dies of plague,
one who dies of an abdominal disease, one who dies of drowning, one who is buried alive (and) dies and one who is killed in
Allah's cause." (The Prophet further said, "If the people knew the reward for pronouncing the Adhan and for standing in the
first row (in the congregational prayer) and found no other way to get it except by drawing lots they would do so, and if they
knew the reward of offering the Zuhr prayer early (in its stated time), they would race for it and they knew the reward for 'Isha'
and Fajr prayers in congregation, they would attend them even if they were to crawl.")
Al-Tirmidhi Hadith
Hadith 168 Narrated by
Bilal ibn Harith al-Muzani
Allah's Messenger (peace be upon him) said: He who revived a Sunnah out of my Sunan, which has died after me, for him is
the reward like the reward of those who acted upon it, without any decrease in that reward. He who introduced some evil
innovation which Allah and His Messenger did not approve has (a burden of sin upon him) like the sins of one who acted
according to it, without their sins being mitigated thereby in the least.
Transmitted by Tirmidhi.
Fiqh-us-Sunnah
Fiqh 5.3a
The Reward of Hajj is Paradise
Abu Hurairah says the Prophet (peace be upon him) said: "All sins committed in between the performance of one 'Umrah and
another are expiated and erased, and the reward of Hajj Mabrur is nothing save Paradise." (Bukhari and Muslim)
Sahih Al-Bukhari Hadith
Hadith 1.621
Narrated by
Abu Salama bin Abdur Rahman
Abu Huraira said, "I heard Allah's Apostle saying, 'The reward of a prayer in congregation is twenty five times greater than
that of a prayer offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer.'
" Abu Huraira then added, "Recite the Holy Book if you wish, for 'ndeed, the recitation of the Qur'an in the early dawn (Fajr
prayer) is ever witnessed.' " (17.18).
Narrated 'Abdullah bin 'Umar: The reward of the congregational prayer is twenty seven times greater (than that of the prayer
offered by a person alone).
Sunan of Abu-Dawood
Hadith 2492
Mu'adh ibn Jabal
Narrated by
The Apostle of Allah (peace be upon him) said: (The reward of) prayer, fasting and remembrance of Allah is enhanced seven
hundred times over (the reward of) spending in Allah's path.
RIBA:
2:275 - Those who devour usury will not stand except as stands one whom the Evil One by his
touch hath driven to madness. That is because they say: "Trade is like usury but Allah hath
permitted trade and forbidden usury. Those who after receiving direction from their Lord
desist shall be pardoned for the past; their case is for Allah (to judge); but those who repeat
(the offence) are companions of the fire: they will abide therein (for ever). 324325326
324 Usury is condemned and prohibited in the strongest possible terms. There can be no question about the prohibition.
When we come to the definition of Usury there is room for difference of opinion. Hadhrat 'Umar, according to Ibn
Kathir, felt some difficulty in the matter, as the Apostle left this world before the details of the question were settled.
This was one of the three questions on which he wished he had more light from the Prophet. Our 'Ulama, ancient and
modern, have worked out a great body of literature on Usury, based mainly on economic conditions as they existed at
the rise of Islam. (2.275)
325 An apt simile: whereas legitimate trade or industry increases the prosperity and stability of men and nations, a
dependence on Usury would merely encourage a race of idlers, cruel blood-suckers, and worthless fellows who do not
know their own good and are therefore akin to madmen. (2.275)
326 Owing to the fact that interest occupies a central position in modern economic life, and specially since interest is the
very life blood of the existing financial institutions, a number of Muslims have been inclined to interpret it in a manner
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