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1694<br />

61 The Arabic word Sabr implies many shades of meaning, which it is impossible to comprehend in one English word. It<br />

implies (1) patience in the sense of being thorough, not hasty; (2) patient perseverance, constancy, steadfastness,<br />

firmness of purpose; (3) systematic as opposed to spasmodic or chance action; (4) a cheerful attitude of resignation<br />

and understanding in sorrow, defeat, or suffering, as opposed to murmuring or rebellion, but saved from mere<br />

passivity or listlessness, by the element of constancy or steadfastness. (2.45)<br />

2:87 - We gave Moses the Book and followed him up with a succession of Apostles; We gave<br />

Jesus the son of Mary clear (Signs) and strengthened him with the holy spirit. Is it that<br />

whenever there comes to you an Apostle with what ye yourselves desire not ye are puffed up<br />

with pride? Some ye called impostors and others ye slay! 899091<br />

2:253 - Those apostles We endowed with gifts some above others: to one of them Allah spoke;<br />

others He raised to degrees (of honor); to Jesus the son of Mary We gave clear (Signs) and<br />

strengthened him with the Holy Spirit. If Allah had so willed succeeding generations would not<br />

have fought among each other after clear (Signs) had come to them but they (chose) to<br />

wrangle some believing and others rejecting. If Allah had so willed they would not have fought<br />

each other; but Allah fulfilleth His plan. 289290291292293<br />

289 Different gifts and different modes of procedure are prescribed to God's Apostles in different ages, and perhaps their<br />

degrees are different though it is not for us mortals, with our imperfect knowledge to make any difference between one<br />

and another of God's Apostles (ii. 136). As this winds up the argument about fighting, three illustrations are given<br />

from the past, how it affected God's Messengers. To Moses God spoke in clouds of glory; he led his men for forty<br />

years through the wilderness, mainly fighting against the unbelief of his own people; he organised them to fight with<br />

the sword for Palestine, but was raised to God's mercy before his enterprise ripened, and it fell to Joshua to carry out<br />

his plan. David, though a mere shepherd boy, was chosen by God. He overthrew the greatest warrior of his time,<br />

became a king, and waged successful wars, being also a prophet, a poet, and a musician. Jesus was "strengthened<br />

with the holy spirit": he was given no weapons to fight and his mission was of a more limited character. In<br />

Muhammad's mission these and other characters were combined. Gentler than Jesus, he organised on a vaster<br />

scale than Moses and from Medina he ruled and gave laws, and the Qur-an has a vaster scope than the Psalms of<br />

David. (2.253)<br />

6:112 - Likewise did We make for every Messenger an enemy evil ones among men and Jinns<br />

inspiring each other with flowery discourses by way of deception. If thy Lord had so planned<br />

they would not have done it: so leave them and their inventions alone. 941<br />

941 What happened in the history of the Holy Prophet happens in the history of all righteous men who have a Message<br />

from God. The spirit of evil is ever active and uses men to practice deception by means of highly embellished words<br />

and plausible excuses and objections. God permits these things in His Plans. It is not for us to complain. Our faith is<br />

tested, and we must stand the test steadfastly. (6.112)<br />

15:17 - And (moreover) we have guarded them from every evil spirit accursed: 19511952<br />

1951 Taking the physical heavens, we can imagine the supreme melody of harmony- guarded from every disturbing force.<br />

(15.17)<br />

15:29 – "When I have fashioned him (in due proportion) and breathed into him of My spirit fall ye<br />

down in obeisance unto him." 1968<br />

1968 Among other passages where the creation of Adam is referred to, cf. the following; ii. 30-39; vii. 11-25. Note that here<br />

the emphasis is on three points: (1) the breathing from Allah's spirit into man i.e., the faculty of God-like knowledge<br />

and will, which, if rightly used, would give man superiority over other creatures: (2) the origin of evil in arrogance and<br />

jealousy on the part of Satan, who saw only the lower side of man (his clay) and failed to see the higher side, the<br />

faculty brought in from the spirit of Allah; (3) that this evil only touches those who yield to it, and has no power over<br />

Allah's sincere servants, purified by His grace (xv. 40, 42). Adam is not here mentioned by name, but only Man.<br />

(15.29)<br />

16:102 - Say the Holy Spirit has brought the revelation from thy Lord in truth in order to strengthen<br />

those who believe and as a guide and Glad Tidings to Muslims. 21412142<br />

2141 The title of the Angel Gabriel, through whom the revelations came down. (16.102)<br />

2142 The People of the Book, if they had true faith, were themselves strengthened in their faith and cleared of their doubts<br />

and difficulties by the revelations brought by Al-Mustafa; and all whether People of the Book or not-who came within<br />

the fold of Islam, found the Qur-an a Guide and a Gospel, i.e., a substitute for the Mosaic Law and for the Christian<br />

Gospel, which had both been corrupted. (16.102)<br />

17:85 - They ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by command<br />

of my Lord: of knowledge it is only a little that is communicated to you (O men!) 2285<br />

2285 What is the nature of inspiration? Who brings it? Can it ask its Bringer questions? Can we ask anything which we<br />

wish? These are the sort of questions always asked when inspiration is called in question. The answer is given here.<br />

Inspiration is one of those high experiences which cannot be explained in the terms of our everyday human<br />

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1694

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