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4924 All tittle-tattle or reports-especially if emanating from persons you do not know-are to be tested, and the truth
ascertained. If they were believed and passed on, much harm may be done, of which you may have cause afterwards
to repent heartily. Scandal or slander of all kinds is here condemned. (49.6)
52:11 - Then woe that Day to those that treat (truth) as Falsehood 5045
59:13 - Of a truth ye are stronger (than they) because of the terror in their hearts (sent) by Allah.
This is because they are men devoid of understanding. 5389
60:2 - If they were to get the better of you they would behave to you as enemies and stretch forth
their hands and their tongues against you for evil; and they desire that ye should reject the
Truth. 5411
68:8 - So hearken not to those who deny (the Truth). 5598
5598 The enemies of Allah's truth are sometimes self-deceived. But quite often they have a glimmering of the truth in spite
of their desire to shut their eyes. Then they compromise, and they would like the preachers of inconvenient truths to
compromise with them. On those terms there would be mutual laudation. This easy path of making the best of both
worlds is a real danger or temptation to the best of us, and we must be on our guard against it if we would really enter
into the company of the Righteous who submit their wills to the Will of Allah. Abu Jahl freely offered impossible
compromises to the holy Prophet. (68.8)
77:15 - Ah woe that Day to the Rejecters of Truth!
77:19 - Ah woe that Day to the Rejecters of Truth!
77:24 - Ah woe that Day to the Rejecters of Truth!
77:28 - Ah woe that Day to the Rejecters of Truth!
77:34 - Ah woe that Day to the Rejecters of Truth!
77:37 - Ah woe that Day to the Rejecters of Truth!
77:40 - Ah woe that Day to the Rejecters of Truth!
77:45 - Ah woe that Day to the Rejecters of Truth!
77:47 - Ah woe that Day to the Rejecters of Truth!
77;49 - Ah woe that Day to the Rejecters of truth!
98:1 - Those who reject (Truth) among the People of the Book and among the Polytheists were not
going to depart (from their ways) until there should come to them Clear Evidence 622162226223
6221 The People of the Book immediately referred to are the Jews and the Christians, who had received scriptures in the
same line of prophecy in which came our holy Prophet. Their scriptures should have prepared them for the advent of
the greatest and last of the Prophets. For the Jewish scriptures promised to the Jews, cousins or brethren to the
Arabs, a prophet like Moses: "The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy
brethren, like unto me; unto him ye shall hearken" (Deut, xviii. 15). And Christ promised a Comforter (John. xiv. 16; xv.
26; and xvi. 7; see my n. 5438 to lxi. 6) almost by name. The People of the Book fell from the true, straight, and
standard religion, into devious ways, and would not come to the true Path until (they said) they were convinced by the
arrival of the promised Prophet. But when the promised Prophet came in the person of Muhammad, they rejected him,
because they really did not seek for Truth but only followed their own fancies and desires. (98.1)
6222 The Polytheists, the Pagans, had not previously believed in any scriptures. But yet, when clear evidence came to
them, they should have believed. Yet they rejected the holy Prophet because they were not really searching for Truth,
but were only following their own fancies and desires. (98.1)
6223 The Clear Evidence was the holy Prophet himself, his life, his personality, and his teaching. (98.1)
98:6 - Those who reject (Truth) among the People of the Book and among the Polytheists will be in
hell-fire to dwell therein (for aye). They are the worst of creatures. 6231
6231 To be given the faculty of discrimination between right and wrong, and then to reject truth and right, is the worst folly
which a creature endowed with will can commit. It must necessarily bring its own punishment, whether the creature
calls himself one of the children of Abraham or one of the redeemed of Christ, or whether he goes by the mere light of
nature and reason as a Pagan. Honour in the sight of Allah is not due to race or colour, but to sincere and righteous
conduct (xlix. 13). (98.6)
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1862