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32:14 - "Taste ye then for ye forgot the meeting of this day of yours and We too will forget you
taste ye the Penalty of Eternity for your (evil) deeds!" 3646
3646 "Forgot": Cf. n. 1029 to vii. 51. "Forget" is here in the sense of "to ignore deliberately, to reject with scorn". In the
sense of mistake or defect of knowledge it is inapplicable to the All-Perfect Being, for we are expressly told: "My Lord
never errs, nor forgets": xx. 52. (32.14)
5:13 - But because of their breach of their Covenant We cursed them and made their hearts grow
hard: they change the words from their (right) places and forget a good part of the Message
that was sent them nor wilt thou cease to find them barring a few ever bent on (new) deceits:
but forgive them and overlook (their misdeeds): for Allah loveth those who are kind. 712713714
712 Cursed them: that means that because of the breach of their Covenant, Allah withdrew His overflowing Grace from
them. The withdrawal of Grace made their hearts grow hard in two ways: (1) they were no longer protected from the
assaults of evil, and (2) they became impervious even to the message of forgiveness and mercy which is open to all
Allah's creatures. (5.13)
713 Israel, when it lost Allah's grace as above, began to sin against truth and religion in three ways: (1) they began to
misuse Scripture itself, by either taking words out of their right meaning, or applying them to things for which they
were never meant; (2) in doing so, they conveniently forgot a part of the Message and purpose of Allah; and (3) they
invented new deceits to support the old ones. (5.13)
22:2 - The Day ye shall see it every mother giving suck shall forget her suckling-babe and every
pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot
yet not drunk: but dreadful will be the Wrath of Allah. 2771
2771 Three metaphors are used for the extreme terror which the Awful Day will inspire, (1) No mother abandons the baby at
her breast in the greatest danger; yet that will happen in this Dreadful Hour. (2) An expectant mother carries the young
life within her with great pride and hope: yet the terror will overpower the hope at this "Hour", and nature's
working will be reversed, (3) Men ordinarily retain their self-possession except under intoxication: here, without
intoxication, they will be driven to frenzy with terror. (22.2)
18:63 He replied: "Sawest thou (what happened) when we betook ourselves to the rock? I did
indeed forget (about) the Fish: none but Satan made me forget to tell (you) about it: it took its
course through the sea in a marvelous way!" 2410
2410 The attendant actually saw the fish swimming away in the sea, and yet "forgot" to tell his master. In his case the
"forgetting" was more than forgetting. Inertia had made him refrain from telling the important news. In such matters
inertia is almost as bad as active spite, the suggestion of Satan. (18.63)
7:51 - Such as took their religion to be mere amusement and play and were deceived by the life of
the world." That day shall We forget them as they forgot the meeting of this day of theirs and
as they were wont to reject Our signs. 1029
1029 "Forgetfulness" may be involuntary, from a defect of memory, or figuratively, a deliberate turning away from, or
ignoring of, something we do not want, as when we say in an argument, "you conveniently forget that so- and-so is
so-and-so." Here the latter kind is meant. If men deliberately ignored the Hereafter in spite of warnings, can they
expect to be received by Allah, Whom they themselves rejected? (7.51)
87:6 - By degrees shall We teach thee to declare (the Message) so thou shalt not forget 60846085
6084 The soul, as it reaches the Light of Allah, makes gradual progress, like a man going from darkness into light. So the
Qur-an was revealed by stages. So all revelation from Allah comes by stages. As usual, there are two parallel
meanings: (1) that connected with the occasion of direct inspiration to the holy Prophet; and (2) the more general
Message to mankind for all time. Everyone who understands the Message must declare it, in words, and still more, in
his conduct. (87.6)
6085 The particular occasion was an assurance to the Prophet, that though he was unleftered, the Message given to him
would be preserved in his heart and in the hearts of men. The more general sense is that mankind, having once
seized great spiritual truths, will hold fast to them, except as qualified in the following verse. (87.6)
2:44 - Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are
readers of the Scripture! Have ye then no sense?
87:6 – We shall make thee read (O Muhammad) so that thou shalt not forget.
Fiqh-us-Sunnah
Fiqh 2.46
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