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26:134 - And Gardens and Springs.
36:34 - And We produce therein orchards with date-palms and Vines and We cause springs to
gush forth therein. 3978
3978 Date-palms and vines stand as symbols for fruit-trees of all kinds, these being the characteristic fruits of Arabia. Grain
was mentioned in the last verse; fruit is mentioned now. All that is necessary for food and the satisfaction of the
choicest palate is produced from what looks like inert soil, fertilised by rain and springs. Here is wonderful evidence of
the artistry and providence of Allah. (36.34)
39:21 - Seest thou not that Allah sends down rain from the sky and leads it through springs in the
earth? Then He causes to grow therewith produce of various colors: then it withers; thou wilt
see it grow yellow; then He makes it dry up and crumble away. Truly in this is a Message of
remembrance to men of understanding. 4273
4273 The circuit of water, by which the rain falls from the clouds, is absorbed through the earth, and flows through rivers or
underground streams to the sea, where it again rises as vapour and forms clouds, was explained in notes 3111-12 to
xxv 53. Here our attention is drawn to one portion of the process. The rain fructifies the soil and the seeds. Produce of
various kinds is raised. The harvest ripens and is gathered in. The plants wither, dry up, and crumble away. Men and
animals are fed. And the circuit starts again in another season. Here is a Sign of the Grace and Goodness of Allah,
clear to those who understand. (39.21)
44:25 - How many were the gardens and springs they left behind. 4709
4709 There follows a word-picture of all the fine and enjoyable things which the ruling caste had monopolised. Now these
proud monopolists were drowned in the sea, and the inheritance went to other hands. (44.25)
44:52 - Among Gardens and Springs;
54:12 - And We caused the earth to gush forth with springs so the waters met (and rose) to the
extent decreed. 5137
5137 The torrents of rain from above combined with the gush of waters from underground springs, and caused a huge
Flood which inundated the country. (54.12)
55:50 - In them (each) will be two Springs flowing (free); 5206
5206 Two Springs, for the same reasons as there will be two Gardens. See last note. (55.50)
55:66 - In them (each) will be two springs pouring forth water in continuous abundance: 5215
5215 In comparison with the Springs in the other two Gardens, described in lv. 50 above, these Springs would seem to
irrigate crops of vegetables and fruits requiring a constant supply of abundant water. (55.66)
77:41 - As to the Righteous they shall be amidst (cool) shades and springs (of water). 5883
5883 This is in contrast to the triple shade of smoke and sin for the sinners, which neither gives them coolness nor protects
them from the Blazing Fire. The Shade, i.e. Covering, of Allah's Good Pleasure, will be the greatest Boon of all, and
the Spring of Allah's Love will be inexhaustible. (77.41)
88:12 - Therein will be a bubbling spring: 6102
6102 Instead of the boiling hot spring (verse 5) there will be a bubbling spring of sparkling water. Instead of the grovelling
and grumbling in the place of Wrath, there Will be couches, with all the accompaniments of a brilliant assembly.
(88.12)
Sahih Al-Bukhari Hadith
Hadith 4.776
Salim bin Abi Aj Jad
Narrated by
Jabir bin 'Abdullah said, "The people became very thirsty on the day of Al-Hudaibiya (Treaty). A small pot containing some
water was in front of the Prophet and when he had finished the ablution, the people rushed towards him. He asked, 'What is
wrong with you?' They replied, 'We have no water either for performing ablution or for drinking except what is present in front
of you.' So he placed his hand in that pot and the water started flowing among his fingers like springs. We all drank and
performed ablution (from it). I asked Jabir, "How many were you?" he replied, "Even if we had been one-hundred-thousand, it
would have been sufficient for us, but we were fifteen-hundred."
SPIRIT:
2:45 - Nay seek (Allah's) help with patient perseverance and prayer: it is indeed hard except to
those who bring a lowly spirit. 61
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