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1220<br />

should be fine. He (the Prophet) remarked: Verily, Allah is Graceful and He loves Grace. Pride is disdaining the truth (out of<br />

self-conceit) and contempt for the people.<br />

ISL Quran Subjects<br />

Pride<br />

1. (Also see) Arrogance, Disdainfulness, False Pride, Haughtiness, Insolence, Vaingloriousness<br />

4.36, 7.48, 16.23, 32.15<br />

2. Disbelief in<br />

46.20<br />

3. False<br />

38.2<br />

4. Good fortune, in<br />

11.10<br />

5. Turning away in<br />

22.9, 22.10<br />

6. Walking with on the earth<br />

17.37, 17.38<br />

7. Wealth of the world, In<br />

18.32, 18.33, 18.34, 18.35, 18.36, 18.37, 18.38, 18.39, 18.40, 18.41, 18.42, 18.43, 18.44<br />

8. Worship of Allah in, scorning the<br />

4.172, 40.60<br />

Sahih Al-Bukhari Hadith<br />

Hadith 5.17 Narrated by<br />

Abdullah bin Umar<br />

That Allah's Apostle said, "Allah will not look on the Day of Judgment at him who drags his robe (behind him) out of pride."<br />

Abu Bakr said "One side of my robe slacks down unless I get very cautious about it." Allah's Apostle said, "But you do not do<br />

that with a pride."<br />

Sahih Al-Bukhari Hadith<br />

Hadith 4.703 Narrated by<br />

Abu Huraira<br />

I heard Allah's Apostle saying, "Pride and arrogance are characteristics of the rural bedouins while calmness is found among<br />

the owners of sheep. Belief is Yemenite, and wisdom is also Yemenite (i.e. the Yemenites are well-known for their true belief<br />

and wisdom)." Abu 'Abdullah (Al-Bukhari) said, "Yemen was called so because it is situated to the right of the Ka'ba, and<br />

Sham was called so because it is situated to the left of the Ka'ba."<br />

Al-Tirmidhi Hadith<br />

Hadith 4381<br />

Narrated by<br />

Abdullah ibn Amr ibn al-'As<br />

Allah's Messenger (peace be upon him) said, "Eat, drink, give sadaqah and wear clothes so long as neither prodigality nor<br />

pride is mixed up with it."<br />

Ahmad, Nasa'i and Ibn Majah transmitted it.<br />

PRIESTS:<br />

9:31 - They take their priests and their anchorites to be their lords in derogation of Allah and (they<br />

take as their Lord) Christ the son of Mary; Yet they were commanded to worship but one Allah:<br />

there is no god but He. Praise and glory to him: (far is He) from having the parents they<br />

associate (with him). 128612871288<br />

1286 Ahbar: doctors of law; priests; learned men. Cf. v. 44. where they are associated with Rabbis. Ruhban: monks,<br />

ascetics, anchorites, men who have renounced the world; where there is a celibate clergy, the term can be applied to<br />

them as well as to members of monastic orders. It is also permissible to apply the term to "saints", where they are<br />

deified or credited with divine powers, or where people pray to them as they do in the Roman Catholic Church. (9.31)<br />

1287 Priest worship, and the worship of saints and ascetics is a form of superstition to which men have been prone in all<br />

ages. The growth of Jewish superstition is shown in the Talmud, and of Christian superstition in the doctrine of papal<br />

infallibility and the worship of saints. The mere idea of a separate order of priesthood to stand between Allah and man<br />

and be the exclusive repository of Allah's secrets is derogatory to the goodness and all-pervading grace of Allah. The<br />

Go to UP<br />

1220

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