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better than those who are dead. The Message of Allah penetrates the hearts of those who are alive in the spiritual
sense. (36.70)
4017 Cf. xxviii. 63. If people reject Truth and Faith after they have been admonished and warned, the charge against them,
of wilful rebellion, is proved. They cannot then plead either ignorance or inadvertence. (36.70)
54:15 - And We have left this as a Sign (for all time): then is there any that will receive admonition?
51405141
5140 Cf. xxix. 15, where the Ark (with the salvation it brought to the righteous) is mentioned as a Sign for all Peoples. So
also in xxv, 37 and xxvi. 121, it is a Sign for men. Similarly the saving of Lot, with the destruction of the wicked Cities
of the Plain, is mentioned as a Sign left for those who would understand: xxix. 35, and li. 37. (54.15)
5141 A refrain that occurs six times in this Sura: see Introduction. (54.15)
54:17 - And We have indeed made the Qur'an easy to understand and remember: then is there any
that will receive admonition? 5143
5143 While the Qur-an sums up the highest philosophy of the inner life, its simple directions for conduct are plain and easy
to understand and act upon. Is this not in itself a part of the Grace of Allah? And what excuse is there for any one to
fail in receiving admonition? (54.17)
54:22 - But We have indeed made the Qur'an easy to understand and remember: then is there any
that will receive admonition?
54:32 - And We have indeed made the Qur'an easy to understand and remember: then is there any
that will receive admonition?
54:40 - And We have indeed made the Qur'an easy to understand and remember: then is there any
that will receive admonition?
54:51 - And (oft) in the past have We destroyed gangs like unto you: Then is there any that will
receive admonition? 51655166
5165 Ashyaakum: 'gangs or parties or collection of men like you.'-addressed to wicked men who arrogantly rely upon their
own strength or combination, neither of which can stand for a moment against the Will of Allah. (54.51)
5166 The cases of Pharaoh's men of old and the Pagan Quraish are considered as parallel, and an appeal is addressed to
the latter from the experience of the former: 'will ye not learn and repent?' (54.51)
87:9 - Therefore give admonition in case the admonition profits (the hearer). 6088
6088 This is not so strong as the Biblical phrase, "Cast not pearls before swine" (Man. vii. 6). The cases where admonition
does produce spiritual profit and where it does not, are mentioned below in verses 10 and 11-13 respectively. Allah's
Message should be proclaimed to all: but particular and personal admonitions are also due to those who attend and in
whose hearts is the fear of Allah; in the case of those who run away from it and dishonour it, such particular and
personal admonition is useless. They are the unfortunate ones who prepare their own ruin. (87.9)
25:1 - Blessed is He Who sent down the Criterion to His servant that it may be an admonition to all
creatures 305230533054
3052 Tabaraka: the root meaning is "increase" or "abundance". Here that aspect of Allah's dealing with His creatures is
emphasised, which shows His abundant goodness to all His creatures, in that He sent the Revelation of His Will, not
only in the unlimited Book of Nature, but in a definite Book in human language, which gives clear directions and
admonitions to all. The English word "blessed" hardly conveys that meaning, but I can find no other without departing
far from established usage. To emphasise the meaning I have explained, I have translated "Blessed is..." but "Blessed
be..." is also admissible, as it brings out another shade of meaning, that we praise and bless His holy name. (25.1)
3053 That by which we can judge clearly between right and wrong. Here the reference is to the Qur-an, which has already
been symbolised by light. This symbol is continued here, and many contrasts are shown, in the midst of which we can
distinguish between the true and the false by Allah's Light, especially the contrast between righteousness and sin.
(25.1)
3054 The pronoun in yakuna may refer either to Furqan (the Criterion) or to 'Abd (the holy Prophet). In either case the
ultimate meaning is the same. The Qur-an is the standing Criterion for judgment between right and wrong. (25.1)
Al-Tirmidhi Hadith
Hadith 1446
Jabir ibn Abdullah
Narrated by
On a festival day when I was present at the prayer along with the Prophet (peace be upon him) he first observed the prayer
without adhan or iqamah before the sermon. Then when he had finished the prayer he stood up, leaning on Bilal, praised and
extolled Allah, gave the people an exhortation and an admonition and urged them to obey Him. He then went to the women,
taking Bilal with him, commanded them to fear Allah and gave them an exhortation and an admonition.
Nasa'i transmitted it
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