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15. followed by unbelief<br />

16.106<br />

16. and charity<br />

57.7<br />

ANCIENTS:<br />

6:25 - Of them there are some who (pretend to) listen to thee; but We have thrown veils on their<br />

hearts so they understand it not and deafness in their ears; if they saw every one of the Signs<br />

not they will believe in them; in so much that when they come to thee they (but) dispute with<br />

thee; the unbelievers say: "These are nothing but tales of the ancients."<br />

8:31 - When Our signs are rehearsed to them they say: "we have heard this (before): if we wished<br />

we could say (words) like these: these are nothing but tales of the ancients." 1204<br />

15:13 - That they should not believe in the (Message); but the ways of the ancients have passed<br />

away. 1947<br />

1947 Sects, divisions, and systems invented by men tend to pass away, but Allah's pure Truth of Unity endures for ever.<br />

This we see in history when we study it on a large scale. Cf. the parable in xiv. 24-26 Khalat: I have translated it here<br />

in the same sense as in xiii. 30 x. 102, and other places. Some Commentators give it a slightly different shade of<br />

meaning. The other meaning is seen in xlviii. 23. (15.13)<br />

16:24 - When it is said to them "What is it that your Lord has revealed?" They say "Tales of the<br />

ancients!" 2047<br />

2047 When the arrogant Unbelievers are referred to some definite argument or illustration from Scripture, they d<strong>ism</strong>iss it<br />

contemptuously with the remark: "Tales of the ancients!" In this, they are not only playing with their own conscience,<br />

but misleading others, with perhaps less knowledge than themselves. (16.24)<br />

18:55 - And what is there to keep back men from believing now that Guidance has come to them<br />

nor from praying for forgiveness from their Lord but that (they ask that) the ways of the<br />

ancients be repeated with them or the Wrath be brought to them face to face? 2399<br />

2399 But man's obstinacy or contrariness asks or calls for a repetition of what happened to the wicked and those who<br />

rejected Faith in ancient times. Out of curiosity, or by way of challenge, they seem to court the Punishment and ask<br />

that it be brought to pass at once. But it will come soon enough, and then they will think it too early! Cf. xiii. 6 and n.<br />

1810. (18.55)<br />

23:81 - On the contrary they say things similar to what the ancients said. 2926<br />

2926 And they are the more culpable, as they have received a later and completer revelation. Why should they now stand<br />

on the primitive ideas of their ancestors? (23.81)<br />

23:83 - Such things have been promised to us and to our fathers before! They are nothing but tales<br />

of the ancients!"<br />

25:5 - And they say: "Tales of the ancients which he has caused to be written: and they are dictated<br />

before him morning and evening." 3058<br />

3058 In their misguided arrogance they say: 'We have heard such things before; they are pretty tales which have come<br />

down from ancient times; they are good for amusement, but who takes them seriously?' When the beauty and power<br />

of the Revelation are pointed out, and its miracle as coming from an unlearned man, they again hint at other men who<br />

wrote them, though they could not produce any one who could write anything like it. (25.5)<br />

26:137 - "This is no other than a customary device of the ancients 3202<br />

3202 They said, as many of our modern enemies of religion say, "you are only reviving an ancient superstition, a dope of<br />

the crowd; there is no such thing as a Hereafter, or the sort of punishments you denounce!" (26.137)<br />

27:68 - "It is true we were promised this we and our fathers before (us): these are nothing but tales<br />

of the ancients."<br />

35:43 - On account of their arrogance in the land and their plotting of Evil. But the plotting of Evil<br />

will hem in only the authors thereof. Now are they but looking for the way the ancients were<br />

dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find<br />

in Allah's way (of dealing). 393639373938<br />

Go to UP<br />

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