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1217<br />

11. Withdrawing from those who turn away from<br />

53.29<br />

PRECAUTIONS:<br />

4:71 - O ye who believe! take your precautions and either go forth in parties or go forth all together.<br />

588<br />

588 No fight should be undertaken without due preparations and precautions. When these are taken, we must go boldly<br />

forward. "Go forth" is therefore repeated for emphasis. But we must go forth in a collective spirit, and not in a selfish<br />

spirit-either in small parties or all together, as our Leader determines. We must not tarry like the doubter in the next<br />

two verses. (4.71)<br />

4:102 - When thou (O Apostle) art with them and standest to lead them in prayer let one party of<br />

them stand up (in prayer) with thee taking their arms with them: when they finish their<br />

prostrations let them take their positions in the rear and let the other party come up which hath<br />

not yet prayed and let them pray with thee taking all precautions and bearing arms: the<br />

unbelievers wish if ye were negligent of your arms and your baggage to assault you in a single<br />

rush but there is no blame on you if ye put away your arms because of the inconvenience of<br />

rain or because ye are ill; but take (every) precaution for yourselves. For the unbelievers Allah<br />

hath prepared a humiliating punishment. 618<br />

618 The congregational prayer in danger in face of the enemy rests on the principle that the congregation should be<br />

divided into two parties; one party prays while the other watches the enemy, and then the second party comes up to<br />

prayers while the first falls back to face the enemy; either party does only one or two Rakats, or about half the<br />

congregational prayer; every precaution is taken to prevent a rush by the enemy; even while at prayers armour and<br />

arms need not be put off except when rain is likely to cause inconvenience to the wearer and damage to the arms, or<br />

when illness or fatigue causes the wearer's strength to fail. Details can be varied according to circumstances, as was<br />

actually done by the Prophet at different times. (4.102)<br />

28:6 - To establish a firm place for them in the land and to show Pharaoh Haman and their hosts at<br />

their hands the very things against which they were taking precautions. 33313332<br />

3331 Haman was evidently Pharaoh's minister, not to be confounded with a Haman who is mentioned in the Old Testament<br />

(Esther iii.1), as a minister of Ahasuerus (Xerxes) King of Persia, the same who invaded Greece, and ruled from B.C.<br />

485 to 464. (28.6)<br />

3332 Pharaoh was trying to kill the Israelites. Instead, the Plagues of Egypt, invoked by Moses, killed thousands of<br />

Egyptians (vii. 133, and notes 1091-92), because "they were steeped in arrogance,-a people given to sin." In pursuing<br />

the Israelites in their flight, Pharaoh and his army were themselves overwhelmed in the sea. (28.6)<br />

Fiqh-us-Sunnah<br />

Fiqh 1.76<br />

Allah explains how to pray during fear, safety or wartime<br />

"And when you are among them and arrange their prayers for them, let only a party of them stand with you (to worship) and<br />

let them take their arms. Then, when they have performed their prostrations, let them fall to the rear and let another party<br />

come to pray with you, and let them take their precautions and arms. They who disbelieve long for you to neglect your arms<br />

and your baggage, that they may attack. It is no sin for you to lay aside your arms, if rain impedes you or if you are sick. But<br />

take your precautions. Lo! Allah prepares for the disbelievers shameful punishment. When you have performed your prayer,<br />

remember Allah, standing, sitting and reclining. And when you are in safety, observe your prayer properly. Prayer at fixed<br />

hours has been enjoined on the believers" (an-Nisa' 102-103).<br />

PRESCRIBED PERIODS:<br />

2:226 - For those who take an oath for abstention from their wives a waiting for four months is<br />

ordained; if then they return Allah is Oft-Forgiving Most Merciful.<br />

2:228 - Divorced women shall wait concerning themselves for three monthly periods nor is it lawful<br />

for them to hide what Allah hath created in their wombs if they have faith in Allah and the Last<br />

Day. And their husbands have the better right to take them back in that period if they wish for<br />

reconciliation. And women shall have rights similar to the rights against them according to<br />

Go to UP<br />

1217

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