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2166<br />

upon them. So it is those who believe in him honor him help him and follow the light which is<br />

sent down with him it is they who will prosper." 1127112811291130<br />

1128 Aglal: plural of gullun, a yoke, an iron collar. In the formal<strong>ism</strong> and exclusiveness of the Jews there were many<br />

restrictions which were removed by Islam, a religion of freedom in the faith of Allah, of universality in the variety of<br />

races, languages, manners and customs. (7.157)<br />

1129 Light which is sent down with him: the words are "with him", not "to him", emphasizing the fact that the Light which he<br />

brought illumines every one who has the privilege of joining his great and universal Fellowship. (7.157)<br />

1130 Falah = prosperity in its general sense as well as in its spiritual sense. In the general sense it means that right conduct<br />

is the only door to happiness and well-being. In the spiritual sense it means that Faith and its fruits (right conduct) are<br />

the only gates to salvation. (7.157)<br />

13:5 - If thou dost marvel (at their want of faith) strange is their saying: "When we are (actually) dust<br />

shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are<br />

those round whose necks will be yokes (of servitude): they will be Companions of the Fire<br />

who dwell therein (for aye)! 18081809<br />

1809 Aglal: yokes (of servitude): Cf. vii. 157 and n. 1128. The punishment may be conceived of in two stages: immediately,<br />

yokes of servitude to superstition, falsehood, etc., as against the freedom in Faith; and finally, the Fire which burns the<br />

very soul. (13.5)<br />

34:33 - Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours)<br />

by day and by night. Behold! ye (constantly) ordered us to be ungrateful to Allah and to<br />

attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We<br />

shall put yokes on the necks of the Unbelievers: it would only be a requital for their (ill) deeds.<br />

383838393840<br />

3838 The more intelligent ones who exploit the weaker ones are constantly plotting night and day to keep the latter ignorant<br />

and under their thumb. They show them the ways of Evil, because by that means they are more in their power. (34.33)<br />

3839 If all men worshipped the true God, and none but Him, they could not on the one hand be trampled upon, and on the<br />

other hand they could not be unjust. It is in the worship of false ideals or false gods that alluring structures of fraud<br />

and injustice are built up. (34.33)<br />

3840 Cf. x. 54, and n. 1445. All these mutual recriminations would be swallowed up in the general realisation of the Truth by<br />

both sides in the Hereafter. They would be prepared openly to declare their repentance, but it would be too late. The<br />

yoke of slavery to Evil will be on their necks. Allah's justice put it there, but what else could it do? Their own sins will<br />

cry out against them and hold them under their yokes. (34.33)<br />

36:8 - We have put yokes round their necks right up to their chins so that their heads are forced up<br />

(and they cannot see). 3948<br />

3948 Man's misdeeds inevitably call forth the operation of Allah's Law. The result of man's wilful disobedience is now<br />

described in a series of metaphors. (1) Refusal of Allah's Light means less and less freedom of action for man: the<br />

yoke of sin is fastened round man's neck, and it gets more and more tightened, right up to the chin. (2) The head is<br />

forced up and kept in a stiff position, so that the mind becomes befogged. Moral obliquity taints the intellect. According<br />

to the Sanskrit proverb, "When destruction comes near, understanding is turned upside down." According to the Latin<br />

proverb, "Whom God wishes to destroy, He first makes demented." In other words, iniquity not only is folly, but leads<br />

deeper and deeper into folly, narrowness of vision, and blindness to the finer things of life. (3) This state of deprivation<br />

of Grace leads to such a decline in spiritual vitality that the victim can neither progress nor turn back, as explained in<br />

the next verse. (36.8)<br />

40:71 - When the yokes (shall be) round their necks and the chains; they shall be dragged along<br />

4448<br />

4448 The rejection of Allah's Message, however brought, carries its own penalty. The yoke of slavery to Sin and Evil is<br />

fastened more and more firmly round the rejecter's neck, because there is no one to safeguard his freedom, and the<br />

chains of superstitions and the ugly consequences of evil restrict his freedom and the limited faculty of choice which<br />

was given by Allah to man. This process receives its climax at the Hour of Judgment. (40.71)<br />

76:4 - For the Rejecters We have prepared Chains Yokes and a Blazing Fire. 5834<br />

5834 Cf. xiii. 5; xxxiv. 33 and xl. 71. (76.4)<br />

See under “Chains”<br />

YUSUF<br />

See under “Prophets”<br />

YUNUS<br />

See under “Prophets”<br />

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2166

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