ism

1941
Fiqh-us-Sunnah
Fiqh 1.144a
Sunnah acts of prayer, What Is Preferred to be Done During the Recitation
It is sunnah to make one's voice beautiful and nice while reciting the Qur'an. The Prophet, upon whom be peace, said,
"Beautify your voices with the Qur'an." He also said, "He is not one of us who does not chant the Qur'an," "The one with the
best voice with the Qur'an is the one that when you hear him, you feel that he fears Allah," and "Allah never listened to
anything like he listened to his Prophet chanting the Qur'an with a beautiful voice."…..
Sunan of Abu-Dawood
Hadith 1327
AbuSa'id al-Khudri
Narrated by
The Apostle of Allah (peace be upon him) retired to the mosque. He heard them (the people) reciting the Qur'an in a loud
voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and
one should not raise the voice in recitation or in prayer over the voice of the other.
Sahih Muslim Hadith
Hadith 214 Narrated by
Anas ibn Malik
When this verse: "O ye who believe! raise not your voices above the voice of the Prophet, nor shout loud unto him in
discourse, as ye shout loud unto one another, lest your deeds should become null and void, while you perceive not" (xix.2-5),
was revealed, Thabit ibn Qays confined himself to his house and said: I am one of the denizens of Fire, and he deliberately
avoided coming to the Apostle (peace be upon him). The Apostle (peace be upon him) asked Sa'd ibn Mu'adh about him and
said: AbuAmr, how is Thabit? Has he fallen sick? Sa'd said: He is my neighbour, but I do not know of his illness. Sa'd came
to him (Thabit), and conveyed to him the message of the Messenger of Allah (peace be upon him). Upon this Thabit verse
was revealed, and you are well aware of the fact that, amongst all of you, mine is the voice louder than that of the Messenger
of Allah, and so I am one of the denizens of Fire. Sa'd informed the Holy Prophet about it: Therefore the Messenger of Allah
observed: (Nay, not so) but he (Thabit) is one of the dwellers of Paradise.
Fiqh-us-Sunnah
Fiqh 1.97
Adhan, How It Is Made
There are three ways to make the adhan:
1. Make four takbir at the beginning and say the rest of the phrases twice, without any repetition, except for the last
statement of la illaha illa-lah. So, the adhan would be made up of fifteen phrases, as in the preceding hadith of
'Abdullah.
2. Make four takbir and then repeat ashhadu an la ilaha illal-lah, twice, and ashhadu anna Muhammad ar-Rasool-lal-lah
twice, in a low voice, then repeat them again in a louder voice. Abu Mahdhura reported that the Prophet, upon whom
be peace, taught him an adhan consisting of nineteen phrases. This hadith is related by "the five." At-Tirmidhi called it
hassan sahih.
3. Make two takbir and repeat the "statements of witness," making the number of phrases seventeen. Muslim records
that Abu Mahdhurah related that the Prophet, upon whom be peace, taught him the following adhan: Allahu akbar,
Allahu akbar. Ashhadu alla ilaha illal-lah, ashhadu alla ilaha illal-lah. Ashhadu anna Muhammad ar-Rasool-lal-lah,
ashhadu anna Muhammad ar-Rasool-lal-lah. Then repeat ashhadu alla ilaha illal-lah (twice), ashhadu anna
Muhammad ar-Rasool-lal-lah (twice), hayya 'alas-salah (twice), hayya 'alal-falah (twice). Allahu akbar, Allahu akbar.
La ilaha illal-lah. "
Fiqh-us-Sunnah
Fiqh 2.72b
Raising one's voice in the mosque
It is forbidden to raise one's voice in such a way that it disturbs others' prayers, even if it is done
while reciting the Qur'an. Teaching or imparting knowledge (to others) is exempt from this
prohibition……
Fiqh-us-Sunnah
Fiqh 2.81
The following acts are permissible during the prayer
Crying, moaning, or groaning, regardless of whether it is due to a fear of Allah or to any other reason (e.g., a moan due to
some pain or injury that one cannot contain), is permissible. This is based on the Qur'anic verse: "When the revelations of the
Merciful were recited unto them, they fell prostrating and adoring." This verse is general and includes one who is praying……
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1941