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4496 A favourite trick of those who wish to dishonour Revelation is, not only not to listen to it themselves, but to talk loudly
and insolently when it is being read, so that even the true listeners may not be able to perform their devotions. They
think that they are drowning the voice of Allah: in fact they are piling up misery for themselves in the future. For Allah's
voice can never be silenced. (41.26)
46:8 - Or do they say "He has forged it"? Say: "Had I forged it then can ye obtain no single
(blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He
for a witness between me and you! And He is Oft-Forgiving Most Merciful." 4781
4781 'If I forged a message from myself as one purporting to come from Allah, you would not be able to see me enjoy any
of the blessings from Allah which I enjoy: you would not see me calm and relying on Allah, nor would you see me bear
the reputation of being a trustworthy man. A liar comes to an evil end. But what about those who talk so glibly and
freely about things which they know not? Allah knows all and He is my witness! According to Ibn Kathir, the verse
means that if the Prophet's claim to be Allah's messenger would have been a false one, he would have been stricken
by a severe punishment from Allah and none had the power to avert that punishment. (46.8)
49:2 - O ye who believe! raise not your voices above the voice of the Prophet nor speak aloud to
him in talk as ye may speak aloud to one another lest your deeds become vain and ye
perceive not. 49204921
4920 It is bad manners to talk loudly before your Leader. Some ill-mannered people so raise their voices as to drown the
voice of their Leader, in conversation or in Council. (49.2)
4921 Such rudeness may even destroy the value of such services as they may otherwise have been able to render, and all
this without their even realising the harm they were doing to the Cause. (49.2)
70:42 - So leave them to plunge in vain talk and play about until they encounter that Day of theirs
which they have been promised! 5703
5703 Their talk, their scepticism, is vain, because all spiritual evidence is against it; it is like the foolish play of people who
do not think seriously. But the tremendous Day of Judgment and Reality will come, as described in the next two
verses. (70.42)
Sahih Al-Bukhari Hadith
Hadith 8.157 Narrated by
Malik
Similarly as above (156) adding, "Who believes in Allah and the Last Day should talk what is good or keep
quiet." (i.e. abstain from dirty and evil talk, and should think before uttering).
Fiqh-us-Sunnah
Fiqh 1.17b
One should not talk when going to the bathroom
One should not respond to a greeting or repeat what the caller to prayer is saying. He may speak if there is some necessity
(i.e., to guide a blind man who fears he may be harmed). If he sneezes, he should praise Allah to himself and simply move
his lips (without making a sound). Ibn 'Umar related that a man passed by the Prophet, upon whom be peace, and greeted
him while he (the Prophet) was urinating. The Prophet did not return his greeting. (This is related by "the group," except for al-
Bukhari.) Abu Sa'eed reported that he heard the Messenger of Allah, upon whom be peace, say, "Isn't it true that Allah
detests those who converse while they relieve themselves?" This was related by Ahmad, Abu Dawud and Ibn Majah.
This hadith seems to support the position that it is forbidden to talk. Many scholars, however, say that it is only disliked, not
forbidden.
Sahih Al-Bukhari Hadith
Hadith 9.395 Narrated by
Warrad
(The clerk of Al-Mughira) Muawiya wrote to Al-Mughira: "Write to me what you have heard from Allah's Apostle." So he (Al-
Mughira) wrote to him: Allah's Prophet used to say at the end of each prayer: "La ilaha illalla-h wahdahu la sharika lahu, lahul
Mulku, wa lahul Hamdu wa hula ala kulli shai'in qadir. 'Allahumma la mani' a lima a'taita, wala mu'tiya lima mana'ta, wala
yanfa'u dhuljadd minkal-jadd." He also wrote to him that the Prophet used to forbid (1) Qil and Qal (idle useless talk or that
you talk too much about others), (2) Asking too many questions (in disputed religious matters); (3) And wasting one's wealth
by extravagance; (4) and to be undutiful to one's mother (5) and to bury the daughters alive (6) and to prevent your favors
(benevolence) to others (i.e. not to pay the rights of others) (7) And asking others for something (except when it is
unavoidable).
Sahih Al-Bukhari Hadith
Hadith 4.489
Abu Wail
Narrated by
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