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1533<br />

3603 The word "cheek" in English, too, means arrogance or effrontery, with a slightly different shade added, viz.: effrontery<br />

from one in an inferior position to one in a superior position. The Arabic usage is wider, and includes smug selfsatisfaction<br />

and a sense of lofty Superiority. (31.18)<br />

31:25 - If thou ask them who it is that created the heavens and the earth they will certainly say<br />

"Allah." Say: "Praise be to Allah!" But most of them understand not. 36133614<br />

3614 This ejaculation expresses our satisfaction that at least this is recognized, that the Creator of the whole world is Allah.<br />

It is a pity that they do not go further and recognize other facts and duties (see the last note). (31.25)<br />

32:17 – Now no person knows what delights of the eye are kept hidden (in reserve) for them as a<br />

reward for their (good) Deeds. 3650<br />

3650 Delights of the eye: an idiom for that which pleases most and gives most satisfaction. In our present state we can<br />

scarcely imagine the real Bliss that will come to us in the Future. (32.17)<br />

33:29 –But if ye seek Allah and His Apostle and the Home of the Hereafter verily Allah has<br />

prepared for the well-doers amongst you a great reward. 3707<br />

3707 They were all well-doers. But being in their exalted position, they had extra responsibility, and<br />

they had to be specially careful to discharge it. In the same way their reward would be "great",<br />

for higher services bring higher spiritual satisfaction, though they were asked to deny<br />

themselves some of the ordinary indulgences of this life. (33.29)<br />

33:51 - Thou mayest defer (the turn of) any of them that thou pleasest and thou mayest receive<br />

any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set<br />

aside. This were nigher to the cooling of their eyes the prevention of their grief and their<br />

satisfaction--that of all of them--with that which thou hast to give them: and Allah knows (all)<br />

that is in your hearts: and Allah is All-Knowing Most Forbearing. 37493750375137523753<br />

3750 Where the rotation was for some reason interfered with, it was permissible, by another interference with the usual<br />

rotation, to bring satisfaction to one who had been previously set aside. This was not only permitted, but<br />

commended, as tending to remove dissatisfaction and cheer and comfort the eyes and hearts of those who were<br />

disappointed in their turn. (33.51)<br />

3752 There was not much in the way of worldly goods or satisfaction that the Prophet could give them: see xxxiii. 28<br />

above. But he was kind, just, and true;-the best of men to his family, and they all clung to him. (33.51)<br />

34:54 – And between them and their desires is placed a barrier as was done in the past with their<br />

partisans: for they were indeed in suspicious (disquieting) doubt. 386638673868<br />

3866 What they desire is to suppress Truth and to indulge in the satisfaction of their own evil, selfish motives. They will be<br />

baulked in both, and that itself will be their anguish and punishment. That has always been the law in the eternal<br />

struggle between Right and Wrong. All partisans of such narrow cliques have always suffered the same fate. (34.54)<br />

35:33 - Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and<br />

pearls; and their garments there will be of silk. 39213922<br />

3921 "The Garden" signifies their environment: all they see about them will give them comfort, rest, and satisfaction, and a<br />

feeling of beauty and dignity. The jewels and clothes signify their personal external state: here, again, everything will<br />

give them a sense of beauty and dignity, comfort, rest, and satisfaction. And finally, most important of all, comes their<br />

internal state, where again they will have the same sense of beauty, dignity, comfort, rest, and satisfaction: this is<br />

indicated by their words of Praise (verses 34-35). (35.33)<br />

36:22 – "It would not be reasonable in me if I did not serve Him Who created me and to Whom ye<br />

shall (all) be brought back. 3968<br />

3968 The argument throughout is that of intense personal conviction for the individual himself, coupled with an appeal to his<br />

people to follow that conviction and get the benefit of the spiritual satisfaction which he has himself achieved. He says<br />

in effect: 'how is it possible for me to do otherwise than to serve and adore my Maker? I shall return to Him, and so will<br />

you, and all this applies to you as much as to me.' Note how effective is the transition from the personal experience to<br />

the collective appeal. (36.22)<br />

36:34 – And We produce therein orchards with date-palms and Vines and We cause springs to<br />

gush forth therein. 3978<br />

3978 Date-palms and vines stand as symbols for fruit-trees of all kinds, these being the characteristic fruits of Arabia. Grain<br />

was mentioned in the last verse; fruit is mentioned now. All that is necessary for food and the satisfaction of the<br />

choicest palate is produced from what looks like inert soil, fertilised by rain and springs. Here is wonderful evidence of<br />

the artistry and providence of Allah. (36.34)<br />

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1533

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