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1259<br />

Sahih Al-Bukhari Hadith<br />

Hadith 6.122<br />

Abu Huraira<br />

Narrated by<br />

While the Prophet was offering the 'Isha' prayer, he said, "Allah hears him who sends his praises to Him," and then said<br />

before falling in prostration, "O Allah, save 'Aiyash bin Rabi'a. O Allah, save Salama bin Hisham. O Allah, save Al-Walid bin<br />

Al-Wahd. O Allah, save the weak ones among the believers. O Allah, let Your punishment be severe on the tribe of Mudar. O<br />

Allah, inflict upon them years (of famine) like the years of Joseph."<br />

L U T:<br />

See 6:86; 7:80; 11: 70.77.81; 15:57.60 .61 ; 21:74; 26:160 161.167; 27:54;<br />

29:26.32.33;37:133; 51:31; 54:33; 66:10; 81:7 etc.,<br />

7:80 - We also (sent) Lut: he said to his people: "Do ye commit lewdness such as no people in<br />

creation (ever) committed before you? 1049<br />

1049 Lut is the Lot of the English Bible. His story is biblical, but freed from some shameful features which are a blot on the<br />

biblical narrative, (e.g., see Gen. xix. 30-36). He was a nephew of Abraham, and was sent as a Prophet and warner to<br />

the people of Sodom and Gomorrah, cities utterly destroyed for their unspeakable sins. They cannot be exactly<br />

located, but it may be supposed that they were somewhere in the plain cast of the Dead Sea. The story of their<br />

destruction is told in the 19th chapter of Genesis. Two angels in the shape of handsome young men came to Lot in<br />

the evening and became his guests by night. The inhabitants of Sodom in their lust for unnatural crime invaded Lot's<br />

house but were repulsed. In the morning, the angels warned Lot to escape with his family. "Then the Lord rained upon<br />

Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; and He overthrew those cities, and all the<br />

plain, and all the inhabitants of the cities, and that which grew upon the ground. But his wife looked back from behind<br />

him, and she became a pillar of salt." (Gen. xix. 24-26). Note that Lot's people are the people to whom he is sent on a<br />

mission. He was not one of their own brethren, as was Salih or Shu'aib. But he looked upon his people as his brethren<br />

(I. 13), as a man of God always does. (7.80)<br />

29:31 - When Our Messengers came to Abraham with the good news they said: "We are indeed<br />

going to destroy the people of this township: for truly they are (addicted to) crime." 34523453<br />

3452 See xi. 69-76. The angels, who were coming on the mission to destroy the people who were polluting the earth with<br />

their crimes, called on their way on Abraham to give the good news of the birth of a son to him in his old age. When<br />

they told him their destination, he feared for his nephew who he knew was there. They reassured him and then came<br />

on to Lot. (29.31)<br />

3453 By translating "township" I imply the two neighbouring populations of Sodom and Gomorrah, who had already gone<br />

too far in their crime, their shamelessness, and their defiance, to profit by any mercy from Allah. (29.31)<br />

29:32 - He said: "But there is Lut there." They said: "Well do we know who is there: we will certainly<br />

save him and his following except his wife: she is of those who lag behind!" 3454<br />

3454 She was not loyal to her husband. Tradition says that she belonged to the wicked people, and was not prepared to<br />

leave them. She had no faith in the mission either of her husband or of the angels who had come as his guests.<br />

(29.32)<br />

29:33 - And when Our Messengers came to Lut he was grieved on their account and felt himself<br />

powerless (to protect) them: but they said "Fear thou not nor grieve: we are (here) to save<br />

thee and thy following except thy wife: she is of those who lag behind. 3455<br />

11:77 - When Our Messengers came to Lut he was grieved on their account and felt himself<br />

powerless (to protect) them. He said: "This is a distressful day." 1574<br />

1574 The story of Lot, as referred to in vii. 80-84, laid emphasis on the rejection of Lot's mission by men who practised<br />

unnatural abominations. See n. 1049 to vii. 80. Here the emphasis is laid on Allah's dealings with men-in mercy for<br />

true spiritual service and in righteous wrath and punishment for those who defy the laws of nature established by<br />

Him;-also on men's dealings with each other and the contrast between the righteous and the wicked who respect no<br />

laws human or divine. (11.77)<br />

11:78 - And his people came rushing towards him and they had been long in the habit of practicing<br />

abominations. He said: "O my people! here are my daughters: they are purer for you (if ye<br />

marry)! Now fear Allah and cover me not with shame about my guests! Is there not among you<br />

a single right-minded man?" 1575<br />

11:79 - They said: "Well dost thou know we have no need of thy daughters: indeed thou knowest<br />

quite well what we want!"<br />

Go to UP<br />

1259

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