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out and new ones are evolved. New conditions of life and thought are constantly evolving new words and expressions,<br />

new syntactical structures, and new modes of pronunciation. Even old races die, and new races are born. (30.22)<br />

6:156 - Lest ye should say: "The Book was sent down to two peoples before us and for our part<br />

we remained unacquainted with all that they learned by assiduous study." 981<br />

981 Because the diligent studies of the earlier People of the Book were in languages foreign to the new People of Islam,<br />

or because they were meant for circumstances different from those of the new world after Islam. (6.156)<br />

7:157 - "Those who follow the apostle the unlettered prophet whom they find mentioned in their<br />

own (Scriptures); in the law and the Gospel; for he commands them what is just and forbids<br />

them what is evil: he allows them as lawful what is good (and pure) and prohibits them from<br />

what is bad (and impure); He releases them from their heavy burdens and from the yokes that<br />

are upon them. So it is those who believe in him honor him help him and follow the light which<br />

is sent down with him it is they who will prosper." 1127112811291130<br />

1128 Aglal: plural of gullun, a yoke, an iron collar. In the formal<strong>ism</strong> and exclusiveness of the Jews there were many<br />

restrictions which were removed by Islam, a religion of freedom in the faith of Allah, of universality in the variety of<br />

races, languages, manners and customs. (7.157)<br />

1129 Light which is sent down with him: the words are "with him", not "to him", emphasizing the fact that the Light which he<br />

brought illumines every one who has the privilege of joining his great and universal Fellowship. (7.157)<br />

39:28 - (It is) a Qur'an in Arabic without any crookedness (therein): in order that they may guard<br />

against Evil. 42854286<br />

4285 Previous revelations had been in other languages. Now the revelation was given in Arabia in Arabic itself, the<br />

language of the country which all could understand. And it is a beautiful language, straight and flexible, and fit to be<br />

the vehicle of sublime truths. (39.28)<br />

67:24 – Say: "It is He Who has multiplied you through the earth and to Him shall ye be gathered together."<br />

5584<br />

5584 Mankind, from one set of parents, has been multiplied and scattered through the earth. Men have not only multiplied<br />

in numbers but they have developed different languages and characteristics, inner and outer. But they will all be<br />

gathered together at the End of Things, when the mischief created by the wrong exercise of man's will be cancelled,<br />

and the Truth of Allah will reign universally. (67.24)<br />

4:148 - Allah loveth not that evil should be noised abroad in public speech except where injustice<br />

hath been done; for Allah is He who heareth and knoweth all things. 654<br />

654 We can make a public scandal of evil in many ways. (1) It may be idle sensation-mongering: it often leads to more evil<br />

by imitation, as where criminal deeds are glorified in a cinema, or talked about shamelessly in a novel or drama. (2) It<br />

may be malicious gossip of a foolish, personal kind: it does no good, but it hurts people's feelings. (3) It may be<br />

malevolent slander or libel: it is intended deliberately to cause harm to people's reputation or injure them in other<br />

ways, and is rightly punishable under all laws. (4) It may be a public rebuke or correction or remonstrance, without<br />

malice. (1), (2) and (3) are absolutely forbidden. (4) may be by a person in authority; in which case the exception<br />

applies, for all wrong or injustice must be corrected openly, to prevent its recurrence. Or (4) may be a person not<br />

vested with authority, but acting either from motives of public spirit, or in order to help some one who has been<br />

wronged; here again the exception will apply. But if the motive is different, the exception does not apply. (4) would<br />

also include a public complaint by a person who has suffered a wrong; he has every right to seek public redress.<br />

(4.148)<br />

LAST DAY:<br />

2:8 - Of the people there are some who say: "We believe in Allah and the Last Day" but they do not<br />

(really) believe. 33<br />

33 We now come to a third class of people, the hypocrites. They are untrue to themselves, and therefore their hearts are<br />

diseased (ii. 10). The disease tends to spread, like all evil. They are curable but if they harden their hearts, they soon<br />

pass into the category of those who deliberately reject light. (2.8)<br />

2:62 - Those who believe (in the Qur'an) and those who follow the Jewish (Scriptures) and the<br />

Christians and the Sabians and who believe in Allah and the last day and work righteousness<br />

shall have their reward with their Lord; on them shall be no fear nor shall they grieve. 7677<br />

2:177 - It is not righteousness that ye turn your faces toward East or West; but it is righteousness<br />

to believe in Allah and the Last Day and the Angels and the Book and the Messengers; to<br />

spend of your substance out of love for Him for your kin for orphans for the needy for the<br />

wayfarer for those who ask and for the ransom of slaves; to be steadfast in prayer and<br />

Go to UP<br />

859

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