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406<br />

Al-Muwatta Hadith<br />

Hadith 31.48<br />

What is Disapproved in Selling Food with Delayed Payment or Delivery<br />

Sahih Al-Bukhari Hadith<br />

Hadith 6.66 Narrated by<br />

AishaWhen the last Verses of Surat-al-Baqara were revealed, the Prophet read them in the Mosque and prohibited the trade<br />

of alcoholic liquors. "If the debtor is in difficulty, grant him time till it is easy for him to repay..." (2.280)<br />

Narrated 'Aisha: When the last Verses of Surat-al-Baqara were revealed, Allah's Apostle stood up and recited them before us<br />

and then prohibited the trade of alcoholic liquors.<br />

Sahih Al-Bukhari Hadith<br />

Hadith 4.687 Narrated by<br />

Abu Huraira<br />

Allah's Apostle said, "A man used to give loans to the people and used to say to his servant, 'If the debtor is poor, forgive him,<br />

so that Allah may forgive us.' So when he met Allah (after his death), Allah forgave him."<br />

Fiqh-us-Sunnah<br />

Fiqh 3.9a<br />

The Insolvent Debtor<br />

Al-Muwatta Hadith<br />

Hadith 36.38c<br />

Judgement on Taking On Debts and Transfers of Debt<br />

DECEIVER:<br />

31:33 - Verily the promise of Allah is true: let not then this present life deceive you nor let the Chief<br />

Deceiver deceive you about Allah. 36233624<br />

3623 On the Day of Reckoning no one can help another. The most loving father cannot help his son or be a substitute for<br />

him, and vice versa. Each will have his own personal responsibilities. (31.33)<br />

3624 The Chief Deceiver is Satan. It may make us forget that Time is fleeting and delude us by suggesting that the<br />

Reckoning may not come, whereas it is certain to come, because Allah's promise is true. We must not play with Time<br />

nor be deceived by appearances. The Day may come to-day or to-morrow or when we least expect it. (31.33)<br />

35:5 - O men! certainly the promise of Allah is true. Let not then this present life deceive you nor<br />

let the Chief Deceiver deceive you about Allah. 38763877<br />

3876 In verse 3 above the appeal was on the basis of the Past and the Present: now the appeal is on the basis of the<br />

Future. Allah's grace has promised us the Garden of Bliss; His justice has promised us the Fire of Suffering. Both<br />

promises are certain to be fulfilled. On which side shall we range ourselves? (35.5)<br />

3877 Cf. xxxi. 33 and n. 3624. The deception of Evil takes two forms. (1) The seductive temptations<br />

of this world may deceive us into forgetting the Hereafter. (2) The Arch-Enemy himself may so<br />

blind our vision that we may say with him, "Evil! be thou my good!" We may be misled by easy<br />

stages. Are we on our guard? (35.5)<br />

57:14 - (Those without) will call out "were we not with you?" (The others) will reply "True! but ye led<br />

yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's promise); and<br />

(your false) desires deceived you; until there issued the Command of Allah. And the Deceiver<br />

deceived you in respect of Allah. 52925293<br />

5292 The evil will now claim some right of kinship or association or proximity with the good in earthly fife; but in fact they<br />

had been arrogant and had selfishly despised them before. The reply will be: (1) you yourselves chose temptation and<br />

evil; (2) when you had power in your earthly life, you hoped for ruin to the good, and perhaps plotted for it; (3) you<br />

were warned by prophets of Allah, but you doubted Allah's very existence and certainly His Mercy and Justice, and<br />

the Hereafter; (4) you followed your own lusts and neglected Reason and Truth; (5) you were given plenty of rope, but<br />

you followed your mad career, until Judgment came upon you, and now it is too late for repentance. (57.14)<br />

5293 The Arch-Deceiver (Satan) deceived you in respect of Allah in many ways: for example, he made you oblivious of<br />

Allah's Mercy and loving-kindness; he made you reject His Grace; he made you think that Allah's Justice may not<br />

overtake you; etc. (57.14)<br />

Go to UP<br />

406

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