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958<br />

…..Islam dates back to the edge of Adam and its message has been conveyed to man by God's Prophets and Messengers<br />

including Abrahim, Moses, Jesus and Muhammad. Islam's message has been restored and enforced in the last stage of the<br />

religious evolution by God's last Prophet and Messenger Muhammad.<br />

…..<br />

Articles on Islam<br />

Prophet Muhammad's Last Sermon<br />

…..O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People,<br />

and understand my words which I convey to you. I leave behind me two things, the Qur'an and my example, the Sunnah and<br />

if you follow these you will never go astray.<br />

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my<br />

words better than those who listen to me direcly. Be my witness oh Allah that I have conveyed your message to<br />

your people."<br />

MESSENGERS:<br />

4:155 (They have incurred divine displeasure): in that they broke their Covenant: that they rejected<br />

the Signs of Allah; that they slew the Messengers in defiance of right; that they said "Our<br />

hearts are the wrappings (which preserve Allah's Word; we need no more)"; nay Allah hath set<br />

the seal on their hearts for their blasphemy and little is it they believe. 659660661<br />

661 Cf. ii. 88, and n. 92, where the full meaning is explained. Note the crescendo (heightening effect) in the argument.<br />

Their iniquities were: (1) that they broke their Covenant: (2) that they rejected Allah's guidance as conveyed in His<br />

signs; (3) that they killed Allah's Messengers and incurred a double guilt, viz., that of murder and that of a deliberate<br />

defiance of Allah's law; and (4) that they imagined themselves arrogantly self-sufficient, which means a blasphemous<br />

closing of their hearts forever against the admission of Allah's grace. Then begins another series of iniquities from a<br />

different point of view: (1) that they rejected Faith: (2) that they made false charges against a saintly woman like Mary,<br />

who was chosen by Allah to be the mother of Jesus; (3) that they boasted of having killed Jesus when they were<br />

victims of their own self-hallucination: (4) that they hindered people from Allah's way: and (5) that by means of usury<br />

and fraud they oppressed their fellow-men. (4.155)<br />

4:163 - We have sent thee inspiration as We sent it to Noah and the Messengers after him; We<br />

sent inspiration to Abraham Ismail Isaac Jacob and the Tribes to Jesus Job Jonah Aaron and<br />

Solomon and to David We gave the Psalms. 668669<br />

668 First we have a general statement: that inspiration was sent to many Messengers, and the inspiration was of the same<br />

kind as that sent to the Prophet Muhammmad, for Allah's Message is one. Note that what is spoken of here is<br />

Inspiration, not necessarily a Book. Every nation or group of people had a messenger: x. 47. Some of these<br />

messengers have been mentioned by name in the Qur-an, and some not: iv. 164. (4.163)<br />

669 Cf. ii. 136 and iii. 84. The list here given is in three groups. (1) The first group, Abraham's family, is the same as in ii.<br />

136, (where see the note) and in iii. 84. (2) Then we have the prophets Jesus, Job and Jonah, who symbolise<br />

patience and perseverance. (3) Then we have Aaron the priest and Solomon the King, both great figures, but each<br />

subordinate to another primary figure, viz., Moses (mentioned in the next verse) and David (mentioned at the end of<br />

this verse). David's distinction was the Psalms, some of which are still extant. Though their present form is different<br />

from the original and they do undoubtedly include Pslams not written by David, the collection contains much<br />

devotional poetry of a high order. (4.163)<br />

4:164 - And messengers We have mentioned unto thee before and messengers We have not<br />

mentioned unto thee; and Allah spake directly unto Moses;<br />

4:165 - Messengers of good cheer and off warning, in order that mankind might have no argument<br />

against Allah after the messengers. Allah was ever Mighty, Wise.<br />

5:70 - We made a covenant of old with the Children of Israel and We sent unto them messengers.<br />

As often as a messenger came unto them with that which their souls desired not (they became<br />

rebellious). Some (of them) they denied and some they slew.<br />

7:35 - O Children of Adam! If messengers of your own come unto you who narrate unto you My<br />

revelations, then whosoever refraineth from evil and amendeth there shall no fear come upon<br />

them neither shall they grieve.<br />

11:69 - There came Our Messengers to Abraham with glad tidings. They said "Peace!" He<br />

answered "Peace!" and hastened to entertain them with a roasted calf. 1565<br />

1565 According to the sequence of Sura vii, the next reference should be to the story of Lut, and that story commences at<br />

xi. 77 below, but it is introduced by a brief reference to an episode in the life of his uncle Abraham, from whose seed<br />

sprang the peoples to whom Moses, Jesus, and Muhammad Al-Mustafa were sent with the major Revelations.<br />

Abraham had by this time passed through the fire of persecutions in the Mesopotamian valleys: he had left behind him<br />

the ancestral idolatry of Ur of the Chaldees; he had been tried and he had triumphed over the persecution of Nimrud:<br />

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958

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