ism

1623
74. Sailing vessels as a
36.42, 36.43, 36.44
75. Scattering of animals as a, the
45.4
76. Scoffing the
37.12, 37.13, 37.14, 37.15
77. Service of all things to man as a, the
45.13
78. Ships as a
36.42, 36.43, 36.44
79. Sky as a, theof the dead earth as a, the
2.164
69. Revival of the
34.9
80. Sleep as a
30.23
81. Spouses as
30.21
82. Story of Noah as a, the
23.30
83. Stream as a
13.3
84. Subjection of day and night to man as a
16.12
85. Subjection of the stars to man as a
16.12
86. Subjection of the sun and moon to man as a
16.12
87. Sun as a
36.38, 36.39, 36.40, 41.37, 41.38
88. Sustenance from the sky as a
45.5
89. Turning away from
12.105, 21.32, 36.46, 54.2, 54.3
90. Variety as a
16.13
91. Withholding of hands of powerful people from the Believers in the days of the Prophet(S) as a
48.20
SIJJIL:
11:82 - When Our decree issued We turned (the cities) upside down and rained down on them
brimstones hard as baked clay spread layer on layer 15781579
1578 Cf. vii. 84 and n. 1052. (11.82)
1579 Sijjil, a Persian word Arabicised, from Sang-o-gil, or Sang-i-gil, stone and clay, or hard as baked clay, according to the
Qamus. Sodom and Gomorrah were in a tract of hard, caky, sulphurous soil, to which this description well applies. Cf.
Ii. 33, where the words are "stones of clay" (hijarat min tin) in connection with the same incident. On the other hand, in
cv. 4, the word sijjil is used for pellets of hard-baked clay in connection with Abraha and the Companions of the
Elephant. (11.82)
15:74 - And We turned (the Cities) upside down and rained down on them brimstones hard as
baked clay. 1997
1997 Cf. xi. 82 and notes, in which the word Sijjil and its origin are explained. (15.74)
51:33 - "To bring on on them (a shower of) stones of clay (brimstone) 5011
5011 Cf. xi. 82, and n. 1052 to vii. 84. The angels' errand of mercy to Abraham (to announce the succession of godly men
in his line) was coupled with their errand of justice and punishment to the people of Lut, the people of Sodom and
Gomorrah, who were deep in the most abominable and unnatural sins. So Allah's Mercy and Justice go hand in hand
Go to UP
1623