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41:39 - And among His Signs is this: thou seest the earth barren and desolate; but when We send<br />

down rain to it it is stirred to life and yields increase. Truly He Who gives life to the (dead)<br />

earth can surely give life to (men) who are dead. For He has power over all things. 45104511<br />

4510 Evil makes of the souls of men what drought makes of land: it kills life, beauty, and fruitfulness. Allah's Word in the<br />

spiritual world has the same wonderful effect as rain has on barren land: it gives life, beauty, and fruitfulness. And the<br />

effect of Allah's Word is also seen through the lives of men who repel evil with what is better. They also convert dead<br />

souls (which harbour spite and hatred) into living souls, which come into the main current of spiritual life, and help in<br />

carrying out Allah's beneficent Purpose. (41.39)<br />

4511 Why should we wonder then at the potency of Allah's Word, whether in our probationary lives here, or in the eternal<br />

life of the Hereafter. (41.39)<br />

45:3 - Verily in the heavens and the earth are Signs for those who believe. 4737<br />

45:4 - And in the creation of yourselves and the fact that animals are scattered (through the earth)<br />

are Signs for those of assured Faith. 4738<br />

45:5 - And in the alternation of Night and Day and the fact that Allah sends down Sustenance from<br />

the sky and revives therewith the earth after its death and the change of the winds are Signs<br />

for those that are wise. 47394740<br />

88:17 - Do they not look at the Camels how they are made? 6103<br />

6103 In case men neglect the Hereafter as of no account, they are asked to contemplate four things, which they can see in<br />

every-day life, and which are full of meaning, high design, and the goodness of Allah to man. The first mentioned is<br />

the domesticated animal, which for Arab countries is par excellence the Camel. What a wonderful structure has this<br />

Ship of the Desert? He can store water in his stomach for days. He can live on dry and thorny desert shrubs. His limbs<br />

are adapted to his life. He can carry men and goods. His flesh can be eaten. Camel's hair can be used in weaving.<br />

And withal, he is so gentle! Who can sing his praises enough? (88.17)<br />

88:18 - And at the Sky how it is raised high? 6104<br />

6104 The second thing they should consider is the noble blue vault high above them,-with the sun<br />

and moon, the stars and planets, and other heavenly bodies. This scene is full of beauty and<br />

magnificence, design and order, plainness and mystery. And yet we receive our light and<br />

warmth from the sun, and what would our physical lives be without these influences that come<br />

from such enormous distance&? (88.18)<br />

88:19 - And at the Mountains How they are fixed firm? 6105<br />

6105 From every-day utility and affection in the Camel, to the utility in grandeur in the heavens above us, we had two<br />

instances touching our individual as well as our social lives. In the third instance, in the Mountains we come to the<br />

utility to human kind generally in the services the Mountains perform in storing water, in moderating climate, and in<br />

various other ways which it is the business of Physical Geography to investigate and describe. (88.19)<br />

88:20 - And at the Earth how it is spread out? 6106<br />

6106 The fourth and last instance given is that of the Earth as a whole, the habitation of mankind in our present phase of<br />

life. The Earth is a globe, and yet how marvellously it seems to be spread out before us in plains, valleys, hills,<br />

deserts, seas, etc! Can man, seeing these things, fail to see a Plan and Purpose in his life, or fail to tum to the great<br />

Creator before Whom he will have to give an account after this life is done? (88.20)<br />

88:21 - Therefore do thou give admonition for thou art one to admonish.<br />

31:11 - Such is the Creation of Allah: now show Me what is there that others besides Him have<br />

created: nay but the Transgressors are in manifest error. 3592<br />

3592 The transition from "We" in the last verse to "Me" in this verse means a still more personal relation to Allah:(see n. 56<br />

to ii. 38): as we are now asked about the true worship of Allah, as against the false worship of others besides Allah.<br />

(31.11<br />

27:60 - Or who has created the heaven and the earth and who sends you down rain from the sky?<br />

Yea with it We cause to grow well-planted orchards full of beauty and delight: it is not in your<br />

power to cause the growth of the trees in them. (Can there be another) god besides Allah?<br />

Nay they are a people who swerve from justice. 32933294<br />

3293 The order, beauty, and grandeur of the Universe are appealed to. They show unity of design and purpose. How can<br />

unjust, ignorant, foolish, heedless, false men think of a multiplicity of gods, or of any god, besides the One True God?<br />

(27.60)<br />

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