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1315<br />

16. Rubbing the hair thoroughly<br />

B 1.272<br />

17. Bathing and not washing parts again which have been washed in ablution<br />

B 1.273<br />

18. Remembering in the mosque that one is Junub<br />

B 1.274<br />

19. Removing water from body with hands after bathing<br />

B 1.275<br />

20. Starting from the right side of one's head<br />

B 1.276<br />

21. Taking a bath in seclusion<br />

B 1.277<br />

22. Screening while taking a bath<br />

B 1.278, B 1.279<br />

23. Women having a wet dream nocturnal discharge.<br />

B 1.280<br />

24. A Muslim does not become impure<br />

B 1.281<br />

25. Going out of person while he is Junub<br />

B 1.282, B 1.283<br />

26. A Junub staying home only with ablution<br />

B 1.284<br />

27. Sleeping of a Junub person<br />

B 1.285<br />

28. Janub performing only ablution before sleeping<br />

B 1.286, B 1.287, B 1.288<br />

29. If male and female organs come in close contact<br />

B 1.289, B 1.290<br />

30. Washing away a woman's discharge<br />

B 1.291, B 1.292<br />

Al-Muwatta Hadith<br />

Hadith 16.4<br />

Washing the Dead<br />

Yahya related to me from Malik that he had heard people of knowledge say, "When a woman dies and there are no women<br />

with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge<br />

of it for her, she should be purified by tayammum ,that is, by wiping her face and hands with earth."<br />

Malik said, "When a man dies and there are only women with him, they also should purify him with earth ."<br />

Malik said, "There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed<br />

and purified."<br />

Fiqh-us-Sunnah<br />

Fiqh 4.101a<br />

Etiquette of Dhikr<br />

The purpose of dhikr is to purify hearts and souls and awaken the human conscience……<br />

Fiqh-us-Sunnah<br />

Fiqh 4.40a<br />

Supplication for the Deceased<br />

This is a basic element of funeral prayer according to the consensus of juristic opinion. The Prophet, peace be upon him,<br />

said: "When you offer a funeral prayer for a deceased person, pray sincerely for him to Allah." This is reported by Abu<br />

Daw'ud, Al-Baihaqi and Ibn Hibban, who said it is a sound hadith.<br />

For this purpose any supplication, even a brief one, may be used. It is recommended, however, to use one of the following<br />

supplications reported from the Prophet, peace be upon him:…..<br />

3. ' Awf ibn Malik reported: "I heard the Prophet, peace be upon him, while offering a funeral prayer, say: Allahummaghfir<br />

lahu war-rhamhu wa'fu anhu wa 'afahu wa akrim nuzulahu wa wassi' mudkhalahu waghsilhu bi-ma' ind wa thalj<br />

wa barad wa naqi minal khataya kama yunaqi athaubudanas minad danas wa abdilhu daran khairan min darihi wa<br />

Go to UP<br />

1315

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