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Sahih Al-Bukhari Hadith
Hadith 9.321 Narrated by
Aisha
The Prophet used to take the Pledge of allegiance from the women by words only after reciting this Holy Verse: (60.12)
"..that they will not associate anything in worship with Allah." (60.12) And the hand of Allah's Apostle did not touch any
woman's hand except the hand of that woman his right hand possessed. (i.e. his captives or his lady slaves).
Sahih Al-Bukhari Hadith
Hadith 7.534 Narrated by
Abu Qatada
Allah's Apostle said, "When you drink (water), do not breathe in the vessel; and when you urinate, do not touch your penis
with your right hand. And when you cleanse yourself after defecation, do not use your right hand."
Al-Muwatta Hadith
Hadith 28.32
A Man's Owning a Slave Whom He has Married and then Divorced
Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife, and then he
bought her, and divorced her once. He said, "She is halal for him by the possession of the right hand as long as he does not
make his divorce irrevocable. If he irrevocably divorces her, she is not halal for him by the possession of the right hand until
she has married another husband."…..
Sahih Al-Bukhari Hadith
Hadith 1.629
Abu Huraira
Narrated by
The Prophet said, "Allah will give shade, to seven, on the Day when there will be no shade but His. (These seven persons
are) a just ruler, a youth who has been brought up in the worship of Allah (i.e. worships Allah sincerely from childhood), a
man whose heart is attached to the mosques (i.e. to pray the compulsory prayers in the mosque in congregation), two
persons who love each other only for Allah's sake and they meet and part in Allah's cause only, a man who refuses the call of
a charming woman of noble birth for illicit intercourse with her and says: I am afraid of Allah, a man who gives charitable gifts
so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in
charity), and a person who remembers Allah in seclusion and his eyes are then flooded with tears."
RIGHTEOUSNESS:
2:21 - O ye people! adore your Guardian-Lord who created you and those who came before you
that ye may have the chance to learn righteousness. 40
40 For Taqwa see ii. 2 n. 26. I connect this dependent clause with "adore, etc." above, though it could be connected with
"created". According to my construction the argument will be as follows. Adoration is the act of the highest and
humblest reverence and worship. When you get into that relationship with God, Who is your Creator and Guardian,
your faith produces works of righteousness. It is a chance given you: will you exercise your free will and take it? If
you do, your whole nature will be transformed. (2.21)
2:25 - But give glad tidings to those who believe and work righteousness that their portion is
Gardens beneath which rivers flow. Every time they are fed with fruits therefrom they say:
"Why this is what we were fed with before" for they are given things in similitude; and they
have therein companions (pure and holy); and they abide therein (for ever). 44
44 This is the antithesis to the last verse. If fire is the symbol of Punishment, the Garden is the symbol of felicity. And
what can be more delightful than a Garden where you observe from a picturesque height a beautiful landscape round
you, - rivers flowing with cyrstal water, and fruit trees of which the choicest fruit is before you. The fruit of goodness is
goodness, similar, but choicer in every degree of ascent. You think it is the same, but it is because of your past
experiences and associations of memory. Then there is companionship. If sex is suggested, its physical associations
are at once negatived by the addition of the word Mutahharatun "pure and holy." The Arabic epithet is in the intensive
form, and must be translated by two adjectives denoting purity in the highest degree. The Companionship is that of
souls and applies to both sexes in the physical world of men and women. And this felicity is not a mere passing
phase but will abide beyond the realms of Time. (2.25)
2:165 - Yet there are men who take (for worship) others besides Allah as equal (with Allah); they
love them as they should love Allah. But those of faith are overflowing in their love for Allah. If
only the unrighteous could see behold they would see the penalty that to Allah belongs all
power and Allah will strongly enforce the penalty. 167
167 Everything around and within us points to unity of purpose and design, - points to God. Yet there are foolish persons
(unrighteous - those who deliberately use the choice given them to go wrong). They think something else is equal to
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