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890<br />

Fiqh-us-Sunnah<br />

Fiqh 3.55<br />

Loss of the Holdings after Zakah is Due<br />

Once zakah becomes payable on the holdings either because of the completion of a year or harvest time, and the holdings or<br />

part of them are lost, the owner still has to pay it. Whether the loss occured owing to negligence or not does not matter.<br />

Fiqh-us-Sunnah<br />

Fiqh 1.36<br />

Loss of consciousness<br />

This nullifies the ablution regardless of whether it was owing to insanity, fainting, drunkenness, or some medicine. It also<br />

does not matter if one was unconscious for a short or long period of time, or if one was sitting, or fell to the earth, and so on.<br />

The aspect of unawareness here is greater than that of sleeping. The scholars are agreed on this point.<br />

ISL Quran Subjects<br />

Loss<br />

1. (Also see) Reverses<br />

2. Trial in that of crops<br />

2.155, 2.156, 2.157<br />

3. Trial in that of the fruits of one's toil<br />

2.155, 2.156, 2.157<br />

4. Trial in that of life<br />

2.155, 2.156, 2.157<br />

5. Trial in that of wealth<br />

2.155, 2.156, 2.157<br />

Sahih Muslim Hadith<br />

Hadith 3764 Narrated by<br />

Jabir ibn Abdullah<br />

Allah's Messenger (peace be upon him) said: Never a Muslim plants a tree, but he has the reward of charity for him, for what<br />

is eaten out of that is charity; what is stolen out of that, what the beast eat out of that, what the birds eat out of that is charity<br />

for him. (In short) none incurs a loss to him but it becomes a charity on his part.<br />

Sunan of Abu-Dawood<br />

Hadith 3368 Narrated by<br />

Jabir ibn Abdullah<br />

The Prophet (peace be upon him) forbade selling fruits years ahead, and commanded that unforeseen loss be remitted in<br />

respect of what is affected by blight.<br />

World of Islam<br />

Islam In The Modern World<br />

"Most surely man is in loss, except those who believe and do good, and enjoin on each other truth, and enjoin on each other<br />

patience." (Quran, Surah CIII: 2-3).<br />

LOTE TREE:<br />

34:16 - But they turned away (from Allah) and We sent against them the flood (released) from the<br />

Dams and We converted their two Garden (rows) into "gardens" producing bitter fruit and<br />

tamarisks and some few (stunted) Lote trees. 381238133814<br />

3812 Into that happy Garden of Eden in Arabia Felix (Araby the Blest) came the insidious snake of Unfaith and Wrongdoing.<br />

Perhaps the people became arrogant of their prosperity, or of their science, or of their skill in irrigation engineering, in<br />

respect of the wonderful works of the Dam which their ancestors had constructed. Perhaps they got broken up into<br />

rich and poor, privileged and unprivileged, high-caste and low-caste, disregarding the gifts and closing the<br />

opportunities given by Allah to all His creatures. Perhaps they broke the laws of the very Nature which fed and<br />

sustained them. The Nemesis came. It may have come suddenly, or it may have come slowly. The pent-up waters of<br />

the eastern side of the Yemen highlands were collected in a high lake confined by the Dam of Maarib. A mighty flood<br />

Go to UP<br />

890

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