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1905<br />

Sahih Muslim Hadith<br />

Hadith 214 Narrated by<br />

Anas ibn Malik<br />

When this verse: "O ye who believe! raise not your voices above the voice of the Prophet, nor shout loud unto him in<br />

discourse, as ye shout loud unto one another, lest your deeds should become null and void, while you perceive not" (xix.2-5),<br />

was revealed, Thabit ibn Qays confined himself to his house and said: I am one of the denizens of Fire, and he deliberately<br />

avoided coming to the Apostle (peace be upon him). The Apostle (peace be upon him) asked Sa'd ibn Mu'adh about him and<br />

said: AbuAmr, how is Thabit? Has he fallen sick? Sa'd said: He is my neighbour, but I do not know of his illness. Sa'd came<br />

to him (Thabit), and conveyed to him the message of the Messenger of Allah (peace be upon him). Upon this Thabit verse<br />

was revealed, and you are well aware of the fact that, amongst all of you, mine is the voice louder than that of the Messenger<br />

of Allah, and so I am one of the denizens of Fire. Sa'd informed the Holy Prophet about it: Therefore the Messenger of Allah<br />

observed: (Nay, not so) but he (Thabit) is one of the dwellers of Paradise.<br />

Sahih Al-Bukhari Hadith<br />

Hadith 2.555 Narrated by<br />

Ash shabi<br />

The clerk of Al-Mughira bin Shu'ba narrated, "Muawiya wrote to Al-Mughira bin Shu'ba: Write to me something which you<br />

have heard from the Prophet (p.b.u.h)." So Al-Mughira wrote: I heard the Prophet saying, "Allah has hated for you three<br />

things:<br />

1. Vain talks, (useless talk) that you talk too much or about others.<br />

2. Wasting of wealth (by extravagance).<br />

3. And asking too many questions (in disputed religious matters) or asking others for something (except in great need).<br />

(See Hadith No. 591, Vol. Ill)<br />

Fiqh-us-Sunnah<br />

Fiqh 3.132a<br />

Refraining from performing any actions that do not befit the fasting<br />

…..Fasting is not just refraining from eating and drinking, but it is also refraining from everything else that Allah has forbidden.<br />

Abu Hurairah reported that the Prophet said: "Fasting is not [abstaining] from eating and drinking only, but also from vain<br />

speech and foul language. If one of you is being cursed or annoyed, he should say: "I am fasting, I am fasting." This is<br />

related by Ibn Khuzaimah, Ibn Hibban, and al-Hakim. The latter said that it is sahih according to Muslim's criterion……<br />

VANITIES:<br />

2:120 - Never will the Jews or the Christians be satisfied with thee unless thou follow their form of<br />

religion. Say: "The guidance of Allah that is the (only) guidance." Wert thou to follow their<br />

desires after the knowledge which hath reached thee then wouldst thou find neither protector<br />

nor helper against Allah.<br />

4:27 - Allah doth wish to turn to you but the wish of those who follow their lusts is that ye should<br />

turn away (from Him) far far away.<br />

4:29 - O ye who believe! eat not up your property among yourselves in vanities: but let there be<br />

amongst you traffic and trade by mutual good-will: nor kill (or destroy) yourselves: for verily<br />

Allah hath been to you Most Merciful. 541<br />

541 Let me paraphrase this verse, for there is profound meaning in it. (1) All your property you hold in trust, whether it is in<br />

your name, or belongs to the community, or to people over whom you have control. To waste is wrong. (2) In ii. 188<br />

the same phrase occurred, to caution us against greed. Here it occurs, to encourage us to increase property by<br />

economic use (traffic and trade), recalling Christ's parable of the Talents (Matt. xxv. 14-30), where the servants who<br />

had increased their master's wealth were promoted and the servant who had hoarded was cast into darkness. (3) We<br />

are warned that our waste may mean our own destruction ("nor kill or destroy yourselves.") But there is a more<br />

general meaning also: we must be careful of our own and other people's lives. We must commit no violence. This is<br />

the opposite of "trade and traffic by mutual good-will." (4) Our violence to our own brethren is particularly<br />

preposterous, seeing that Allah has loved and showered His mercies on us and all His creatures. (4.29)<br />

4:135 - O ye who believe! stand out firmly for justice as witnesses to Allah even as against<br />

yourselves or your parents or your kin and whether it be (against) rich or poor: for Allah can<br />

best protect both. Follow not the lusts (of your hearts) lest ye swerve and if ye distort (justice)<br />

or decline to do justice verily Allah is well-acquainted with all that ye do. 544645<br />

Go to UP<br />

1905

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