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28:63 - Those against whom the charge will be proved will say: "Our Lord! these are the ones whom<br />

we led astray: we led them astray as we were astray ourselves: we free ourselves (from them)<br />

in Thy presence! It was not us they worshipped." 33933394<br />

3393 This and the next verse are concerned with the examination of those who neglected truth and righteousness and went<br />

after the worship of false gods. These were the "partners" they associated with Allah. In so far as they were embodied<br />

in false or wicked leaders, the leaders will disown responsibility for them. 'We ourselves went wrong, and they<br />

followed our example, because it suited them: they worshipped, not us, but their own lusts.' (28.63)<br />

3394 Cf. x. 28 False worship often names others, but really it is the worship of Self. The others whom they name will have<br />

nothing to do with them when the awful Penalty stands in the sight of both. Then each wrong-doer will have to look to<br />

his own case. The wicked will then realise the gravity of the situation and wish that they had accepted the true<br />

guidance of Allah's Messengers. (28.63)<br />

2:107 - Knowest thou not that to Allah belongeth the dominion of the heavens and the earth! And<br />

besides Him ye have neither patron nor helper.<br />

18:38 - "But (I think) for my part that He is Allah my Lord and none shall I associate with my Lord.<br />

22:73 - O men! Here is a parable set forth! Listen to it! Those on whom besides Allah ye call cannot<br />

create (even) a fly if they all met together for the purpose! And if the fly should snatch away<br />

anything from them they would have no power to release it from the fly: feeble are those who<br />

petition and those whom they petition! 2855<br />

2855 Both idols and their worshippers are poor, foolish, feeble creatures! (22.73)<br />

( PROTECTORS: )<br />

7:3 - Follow (O men!) the revelation given unto you from your Lord and follow not as friends or<br />

protectors other than Him. Little it is ye remember of admonition. 991<br />

991 This is added in order that men might not be puffed up with such little knowledge as they possessed, for there are<br />

great heights to be scaled in the spiritual kingdom. (7.3)<br />

2:286 - Thou art our Protector; help us against those who stand against faith." 340341342<br />

340 Cf. ii. 233. In that verse the burden was in terms of material wealth: here it is in terms of spiritual duty. Assured by<br />

God that He will accept from each soul just such duty as it has the ability to offer, we pray further on for the fulfilment<br />

of that promise. (2.286)<br />

341 We must not be arrogant, and think that because God has granted us His favor and mercy we have no need to exert<br />

ourselves, or that we are ourselves superior to those before us. On the contrary, knowing how much they failed, we<br />

pray that our burdens should be lightened, and we confess our realization that we have all the greater need for God's<br />

mercy and forgiveness. And so we end the whole argument of the Sura with a prayer for God's help, not in our own<br />

selfish ends, but in our resolve to uphold God's truth against all Unbelief. (2.286)<br />

2:257 - Allah is the Protector of those who have faith<br />

3:150 - Nay Allah is your Protector and He is the best of helpers.<br />

4:45 - Allah is enough for a protector and Allah is enough for a Helper.<br />

4:123 - Nor will he find besides Allah any protector or helper. 632<br />

632 Personal responsibility is again and again insisted on as the key-note of Islam. In this are implied faith and right<br />

conduct. Faith is not an external thing: it begins with an act of will, but if true and sincere, it affects the whole being,<br />

and leads to right conduct. In this it is distinguished from the kind of faith which promises salvation because some one<br />

else in whom you are asked to believe has borne away the sins of men, or the kind of faith which says that because<br />

you are born of a certain race ("Children of Abraham") or a certain caste, you are privileged, and your conduct will be<br />

judged by a different standard from that of other men. Whatever you are, if you do evil, you must suffer the<br />

consequences, unless Allah's Mercy comes to your help. (4.123)<br />

6:14 - Say: "Shall I take for my protector any other than Allah the Maker of the heavens and the<br />

earth?<br />

847 Feedeth but is not fed: true both literally and figuratively. To God we owe the satisfaction of all needs, but He is<br />

independent of all needs. (6.14)<br />

7:196 - "For my protector is Allah Who revealed the Book (from time to time) and He will choose<br />

and befriend the righteous.<br />

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