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2:223 - Your wives are as a tilth unto you; so approach your tilth when or how ye will. But do some
good act for your souls beforehand; and fear Allah and know that ye are to meet Him (in the
Hereafter) and give (these) good tidings to those who believe. 249250
249 Sex is not a thing to be ashamed of, or to be treated lightly, or to be indulged to excess. It is as solemn a fact as any
in life. It is compared to a husbandman's tilth; it is a serious affair to him; he sows the seed in order to reap the
harvest. But he chooses his own time and mode of cultivation. He does not sow out of season nor cultivate in a
manner which will injure or exhaust the soul. He is wise and considerate and does not run riot. Coming from the
simile to human beings, every kind of mutual consideration is required, but above all, we must remember that even in
these matters there is a spiritual aspect. We must never forget our souls, and that we are responsible to
God. (2.223)
250 Our highest spiritual ambition should be the hope of meeting God. To uphold such a hope is to give glad tidings to
people of faith. It would only be unrepentant sinners who would fear the meeting. Note how the most sensuous
matters are discussed frankly, and immediately taken up into the loftiest regions of spiritual upliftment. (2.223)
4:43 - O ye who believe! approach not prayers with a mind befogged until ye can understand all
that ye say nor in a state of ceremonial impurity (except when travelling on the road) until after
washing your whole body if ye are ill or on a journey or one of you cometh from offices of
nature or ye have been in contact with women and ye find no water then take for yourselves
clean sand or earth and rub therewith your faces and hands. For Allah doth blot out sins and
forgive again and again.
6:152 - And approach not the wealth of the orphan save with that which is better; till he reach
maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope.
And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil
the covenant of Allah. This He commandeth you that haply ye may remember.
46:28 - Then why did those whom they had chosen for gods as a way of approach (unto Allah) not
help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used
to invent
47:20 - Those who believe say "Why is not a Surah sent down (for us)?" But when a Surah of basic
or categorical meaning is revealed and fighting is mentioned therein thou wilt see those in
whose hearts is a disease looking at thee with a look of one in swoon at the approach of
death: but more fitting for them 484348444845
4843 The men of faith and loyalty are eager and anxious to get a command to serve the Cause even if it be at the sacrifice
of their lives. Not so the Hypocrites, "those in whose hearts is a disease". They are mortally afraid as mentioned
below. (47.20)
4844 Cf. iii. 7, and n. 347. The defence of truth and righteousness at all sacrifice, when a definite and categorical command
issues from the ruler of an Islamic state is a fundamental condition of enlistment in the cause of Allah. It is true that
Punishment and Judgment belong to Allah alone; but our mettle and fidelity have to be tested, (see verse 4 above),
and Allah uses human agency in human affairs. (47.20)
ARABIC QURAN:
20:113- Thus have we sent this down an Arabic Qur'an and explained therein in detail some of the
warnings in order that they may fear Allah or that it may cause their remembrance (of Him).
2638
2638 The Qur-an is in clear Arabic, so that even an unlearned people like the Arabs might understand and profit by its
warnings, and the rest of the world may learn through them, as they did in the first few centuries of Islam and may do
again when we Muslims show ourselves worthy to explain and exemplify its meaning. The evil are warned that they
may repent; the good are confirmed in their Faith and strengthened by their remembrance of Him. (20.113)
12:2 -We have sent it down as an Arabic Qur'an in order that ye may learn wisdom. 1630
1630 Qur-an means: something (1) to be read, or (2) recited, or (3) proclaimed. It may apply to a verse, or a Sura, or to the
whole Book of Revelation. (12.2)
41:3 - A Book whereof the verses are explained in detail a Qur'an in Arabic for people who
understand
43:3 - We have made it a Qur'an in Arabic that ye may be able to understand (and learn wisdom).
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