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704<br />

2018 Yaqin: Certainty; the Hour that is Certain; death. (15.99)<br />

16:77 - To Allah belongeth the mystery of the heavens and the earth. And the decision of the Hour<br />

(of Judgment) is as the twinkling of an eye or even quicker: for Allah hath power over all<br />

things. 21102111<br />

2110 The key to all things-not only those which we see and understand, but those which we do not see or of which we have<br />

no idea-is with Allah, Whose knowledge and power are supreme. (16.77)<br />

2111 Lures of this world and its fleeting pleasures often make man forget that the life hereafter is an imminent reality. Many<br />

of those who claim to believe in the life to come act and behave as if it belonged to a distant future, and had no<br />

relevance to their present activities and mode of living. The Qur-An repeatedly reminds man that the Hour of<br />

Reckoning is not a distant possibility, but very close to man, and could come to pass any moment. The wisest course<br />

for man, therefore, is to be always alert and watchful and steer clear of all forms of sin and impiety, for when the<br />

Promised Hour comes it will come all of a sudden and without any prior notice. See also x. 45; xxx. 55, xlv. 35. (16.77)<br />

20:15 - "Verily the Hour is coming My design is to keep it hidden for every soul to receive its reward<br />

by the measure of its endeavor. 25452546<br />

2545 The first need is to mend our lives and worship and serve Allah, as in the last verse. The next is to realise the<br />

meaning of the Hereafter, when every soul will get the meed of its conduct in this life. (20.15)<br />

2546 Ukhfi may mean either "keep it hidden", or "make it manifest", and the Commentators have taken, some one meaning<br />

and some the other. If the first is taken, it means that the exact hour or day when the Judgment comes is hidden from<br />

man; if the second, it means that the fact of the Judgment to come is made known, that man may remember and take<br />

warning. I think that both meanings are implied. (20.15)<br />

22:7 - And verily the Hour will come: there can be no doubt about it or about (the fact) that Allah will<br />

raise up all who are in the graves.<br />

30:55 - On the Day that the Hour (of reckoning) will be established the transgressors will swear that<br />

they tarried not but an hour: thus were they used to being deluded! 3573<br />

3573 Whatever the seeming inequalities may be now-when the good appear to be weak and the strong seem to oppresswill<br />

be removed when the balance will be finally redressed. That will happen in good time,-indeed so quickly that the<br />

Transgressors will be taken by Surprise. They were deluded by the fact that what they took to be their triumph or their<br />

freedom to do what they liked was only a reprieve, a "Term Appointed", in which they could repent and amend and get<br />

Allah's Mercy. Failing this, they will then be up against the Penalties which they thought they had evaded or defied.<br />

(30.55)<br />

43:66 - Do they only wait for the Hour that it should come on them all of a sudden while they<br />

perceive not? 4665<br />

4665 Cf. xii. 107. What is there to wait for? The Hour of Judgment may come at any moment. It will come all of a sudden<br />

before they realise that it is on them. They should make up their minds to give up misleading disputations and come to<br />

the Straight Path. (43.66)<br />

45:32 - "And when it was said that the promise of Allah was true and that the Hour there was no<br />

doubt about its (coming) ye used to say `We know not what is the Hour: we only think it is an<br />

idea and we have no firm assurance.'" 4769<br />

4769 There is arrogance as well as untruth in this pretence. The coming of Judgment has been proclaimed times out of<br />

number by every prophet of Allah. They cannot d<strong>ism</strong>iss it as a mere idea or superstition. Their object is merely an<br />

ostentatious and lofty rejection of Faith. (45.32)<br />

74:47 - "Until there came to us (the Hour) that is certain." 5804<br />

5804 Cf. xv. 99, and n. 2018. The Hour that is Certain is usually taken to the Death. (74.47)<br />

74:48 - Then will no intercession of (any) intercessors profit them.<br />

79:42 - They ask thee about the Hour `When will be its appointed time?' 5946<br />

5946 Cf vii. 187 and n. 1159. Only Allah can reveal it. But were it known, "heavy were its burden through the heavens and<br />

the earth". (79.42)<br />

79:46 - The Day they see it (it will be) as if they had tarried but a single evening or (at most till) the<br />

following morn! 5949<br />

5948 The warning is only effective for those who believe in Allah and in the Final Account. Such men immediately turn in<br />

repentance to Allah, and it is to lead such men and help them, that Prophets are sent. (79.45)<br />

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704

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