ism

1940
4047 The Day of Judgment is the day of sorting out. Cf. xxxvi. 59. Good and evil will finally be separated, unlike the
apparently inexplicable conditions in the present probationary life, when they seem to be mixed together. (37.21)
44:47 - (A voice will cry:) "Seize ye him and drag him into the midst of the Blazing Fire!
49:2 - O ye who believe! raise not your voices above the voice of the Prophet nor speak aloud to
him in talk as ye may speak aloud to one another lest your deeds become vain and ye
perceive not. 49204921
4920 It is bad manners to talk loudly before your Leader. Some ill-mannered people so raise their voices as to drown the
voice of their Leader, in conversation or in Council. (49.2)
4921 Such rudeness may even destroy the value of such services as they may otherwise have been able to render, and all
this without their even realising the harm they were doing to the Cause. (49.2)
49:3 - Those that lower their voice in the presence of Allah's Apostle their hearts has Allah tested
for piety: for them is Forgiveness and a great Reward. 4922
4922 The essence of good manners arises from the heart. The man who really and sincerely respects his Leader has true
piety in his heart, just as the man who does the opposite may undo the work of years by weakening the Leader's
authority. (49.3)
49:4 - Those who shout out to thee from without the Inner Apartments most of them lack
understanding. 4923
4923 To shout aloud to your Leader from outside his Apartments shows disrespect both for his person, his time, and his
engagements. Only ignorant fools would be guilty of such unseemly behaviour. It is more seemly for them to wait and
bide their time until he is free to come out and attend to them. But, with the Messenger of Allah, much is forgiven that
is due to lack of knowledge and understanding. In an earthly Court, ignorance of the Law excuseth no man. If a man
behaved in that way to the General of an army or the Governor of a Province, not to speak of an earthly King, he
would be laid hands on by the Guard, and could never gain the access he desires. (49.4)
Fiqh-us-Sunnah
Fiqh 1.145a
Sunnah acts of prayer, It is best to be moderate in one's recital
One night, the Prophet, upon whom be peace, passed by Abu Bakr when he was praying in a very low voice, and he passed
by 'Umar who was praying with his voice raised. (Later), when they were together with him, he said, "O Abu Bakr, I passed by
you and you were praying in a very low voice." He said, "O Messenger of Allah, the one who I was praying to could hear me."
And he said to 'Umar, "O 'Umar, I passed by you and you were praying with a raised voice." He said, "O Messenger of Allah,
this was to stop the drowsiness and to drive away Satan." The Prophet, upon whom be peace, said, "O Abu Bakr, raise your
voice somewhat. And 'Umar, lower your voice somewhat." (Related by Abu Dawud and Ahmad.) If one forgets and recites
aloud when he should be silent or vice-versa, there is no blame upon him. If one recalls the correction while he is doing the
mistaken act, he may change to the correct way.
Sunan of Abu-Dawood
Hadith 1324
AbuQatadah
Narrated by
The Prophet (peace be upon him) went out at night and found AbuBakr praying in a low voice, and he passed Umar ibn al-
Khattab who was raising his voice while praying. When they both met the Prophet (peace be upon him) together, the Prophet
(peace be upon him) said: I passed by you, AbuBakr, when you were praying in a low voice. He replied: I made Him hear
with Whom I was holding intimate converse, Apostle of Allah. He (the Prophet) said to Umar: I passed by you when you were
praying in a loud voice. He replied: Apostle of Allah, I was awakening the drowsy and driving away the Devil. Al-Hasan
added in his version: The Prophet (peace be upon him) said: Raise your voice a little, AbuBakr, and he said to Umar: Lower
your voice a little.
Fiqh-us-Sunnah
Fiqh 4.56a
Recite or raise one's voice or any similar activity. Ibn Al-Mundhir related that Qais ibn 'Abbad said: "The Companions of the
Prophet, peace be upon him, disliked raising one's voice on three occasions, namely, funeral processions, when
remembering Allah, and on the battlefield."
Fiqh-us-Sunnah
Fiqh 5.41
Uttering Talbiyah Aloud is Encouraged
Go to UP
1940