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But in all cases, in so far as we are given the choice, we shall be called to account for all our actions. "Leaving to<br />

stray" does not mean that we can do what we please. Our personal responsibility remains. (16.93)<br />

22:78 - And strive in His cause as ye ought to strive (with sincerity and under discipline): He has<br />

chosen you and has imposed no difficulties on you in religion; it is the cult of your father<br />

Abraham. It is He Who has named you Muslims both before and in this (Revelation); that the<br />

Apostle may be a witness for you and ye be witnesses for mankind! So establish regular<br />

Prayer give regular Charity and hold fast to Allah! He is your Protector the Best to protect and<br />

the Best to help! 2861286228632864<br />

2861 As far as the striving is concerned with Jihad in the narrow sense, see the limitations in n. 204 to ii. 190 and n. 205 to<br />

ii. 191. But the words are perfectly general and apply to all true and unselfish striving for spiritual good. (22.78)<br />

2862 The Jews were hampered by many restrictions, and their religion was racial. Christianity, as originally preached, was<br />

a hermit religion: "sell whatsoever thou hast" (Mark x. 21); "take no thought for the morrow" (Matt. vi. 34). Islam, as<br />

originally preached, gives freedom and full play to man's faculties of every kind. It is universal, and claims to date from<br />

Adam: father Abraham is mentioned as the great Ancestor of those among whom Islam was first preached (Jews,<br />

Christians, and Arabs). (22.78)<br />

2863 Before: see Abraham's prayer in ii. 128. In this revelation: in this very verse, as well as in other places. (22.78)<br />

2864 See ii. 143, and notes 143 and 144. As the Prophet is a guide and exemplar among us, so Muslims ought to be<br />

exemplars amongst mankind. The best witness to Allah's Truth are those who show its light in their lives. (22.78)<br />

30:30 - So set thou thy face steadily and truly to the Faith: (Establish) Allah's handiwork according<br />

to the pattern on which He has made mankind: no change (let there be) in the work (wrought)<br />

by Allah: that is the standard Religion: but most among mankind understand not. 354035413542<br />

3540 For Hanif see n. 134 to ii. 135. Here "true" is used in the sense in which we say, "the magnetic needle is true to the<br />

north." Those who have been privileged to receive the Truth should never hesitate or swerve but remain constant, as<br />

men who know. (30.30)<br />

3541 As turned out from the creative hand of Allah, man is innocent, pure, true, free, inclined to right and virtue, and endued<br />

with true understanding about his own position in the Universe and about Allah's goodness, wisdom, and power. That<br />

is his true nature, just as the nature of a lamb is to be gentle and of a horse is to be swift. But man is caught in the<br />

meshes of customs, superstitions, selfish desires, and false teaching. This may make him pugnacious, unclean, false,<br />

slavish, hankering after what is wrong or forbidden, and deflected from the love of his fellow-men and the pure<br />

worship of the One True God. The problem before the Prophets is to cure this crookedness, and to restore human<br />

nature to what it should be under the Will of Allah. (30.30)<br />

3542 Din Qaiyim here includes the whole life, thoughts and desires of man. The "standard Religion," or the Straight Way is<br />

thus contrasted with the various human systems that conflict with each other and call themselves separate "religions"<br />

or "sects" (see verse 32 below). Allah's standard Religion is one, as Allah is One. (30.30)<br />

30:32 - Those who split up their Religion and become (mere) Sects each party rejoicing in that<br />

which is with itself! 3544<br />

3544 A good description of self-satisfied sectarian<strong>ism</strong> as against real Religion. See n. 3542 above. (30.32)<br />

39:2 - Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah,<br />

making religion pure for Him (only).<br />

39:3 - Surely Pure religion is for Allah only. And those who choose protecting friends beside Him<br />

(say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge<br />

between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an<br />

ingrate.<br />

42:13 - The same religion has He established for you as that which He enjoined on Noah--the<br />

which We have sent by inspiration to thee--and that which We enjoined on Abraham Moses<br />

and Jesus: Namely that ye should remain steadfast in Religion and make no divisions therein:<br />

to those who worship other things than Allah hard is the (way) to which thou callest them.<br />

Allah chooses to Himself those whom He pleases and guides to Himself those who turn (to<br />

Him). 454145424543<br />

4541 Allah's Religion is the same in essence, whether given, for example, to Noah, Abraham, Moses, or Jesus, or to our<br />

holy Prophet. The source of unity is the revelation from Allah. In Islam it is "established" as an institution, and does not<br />

remain merely a vague suggestion. (42.13)<br />

4542 Faith, Duty or Religion, is not a matter to dispute about. The formation of sects is against the very principle of Religion<br />

and Unity. What we should strive for is steadfastness in duty and faith, and unity among mankind. (42.13)<br />

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