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1705<br />

We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight<br />

Way 46014602<br />

4601 Before the receipt of his mission in his fortieth year, the holy Prophet, though a man of steadfast virtue and purity and<br />

unflinching in his search for Truth, was yet unacquainted with Revelation in the highest sense of the term and with the<br />

certainty that comes from perfected Faith, or realised nearness to Allah. Ruh, which I have here translated Inspiration<br />

has also been understood by some Commentators to refer to the angel Gabriel, the vehicle of Revelation. The Light of<br />

the Qur-an made all things clear to man, and to the world. (42.52)<br />

4602 The Qur-an and the inspired Prophet who proclaimed it, are here identified. They were a Guide to men, showing the<br />

Straight Way. This Way is described in various ways: for example, see i. 6, and n. 22; xviii. 1-2, and notes 2326-27;<br />

and xc. 11-18. (42.52)<br />

43:43 - So hold thou fast to the Revelation sent down to thee: verily thou art on Straight Way. 4646<br />

4646 Let the wicked rage, say what they like, or do their worst: the prophet of Allah is encouraged to go forward steadfastly<br />

in the Light given him, for he is on a Path that leads straight to Allah. (43.43)<br />

43:61 - And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no<br />

doubt about the (Hour) but follow ye Me: this is a Straight Way. 4662<br />

4662 This is understood to refer to the second coming of Jesus in the Last Days before the Resurrection, when he will<br />

destroy the false doctrines that pass under his name, and prepare the way for the universal acceptance of Islam, the<br />

Gospel of Unity and Peace, the Straight Way of the Qur-an. (43.61)<br />

43:64 - "For Allah; He is my Lord and your Lord: so worship ye Him: this is a Straight Way." 4664<br />

4664 In verses 26-28 an appeal is made to the pagan Arabs, that Islam is their own religion, the religion of Abraham their<br />

ancestor; in verses 46-54, an appeal is made to the Jews that Islam is the same religion as was taught by Moses, and<br />

that they should not allow their leaders to make fools of them; in verses 57-65 an appeal is made to the Christians that<br />

Islam is the same religion as was taught by Jesus, and that they should give up their sectarian attitude and follow the<br />

universal religion, which shows the Straight Way. (43.64)<br />

46:30 - They said "O our people! We have heard a Book revealed after Moses confirming what<br />

came before it: it guides (men) to the Truth and to a Straight Path.<br />

48:2 - That Allah may forgive thee thy faults of the past and those to follow; fulfil His favor to thee;<br />

and guide thee on the Straight Way; 4867<br />

4867 See n. 4428 to xi. 55, and Cf. xlvii, 19. Any mistakes of the past were now rectified, and any future ones prevented by<br />

the free scope now offered, by the act of the Quraish Pagans themselves, to the recognition and free promulgation of<br />

Islam. (48.2)<br />

48:20 - Allah has promised you many gains that ye shall acquire and He has given you these<br />

beforehand; and He has restrained the hands of men from you; that it may be a Sign for the<br />

Believers and that He may guide you to a Straight Path; 489648974898<br />

4898 Hudaibiya (in both the Bai'at and the Treaty) was truly a sign-post for the Believers: it showed the solidarity of Islam,<br />

and the position which the Muslims had won in the Arab world. (48.20)<br />

57:28 - O ye that believe! fear Allah and believe in His apostle and He will bestow on you a double<br />

portion of His Mercy: He will provide for you a light by which ye shall walk (straight in your<br />

path) and He will forgive you (your past): For Allah is Oft-Forgiving. Most Merciful:<br />

5325532653275328<br />

5325 From the context before (see n. 5323 above) and after (see next note), this is held to refer to the Christians and<br />

People of the Book who kept their Faith true and undefiled. (57.28)<br />

5326 The double portion refers to the past and the future. As noted in the last note, this passage is addressed to the<br />

Christians and the People of the Book, who, when honestly facing the question of the new Revelation in Islam, find in<br />

it the fulfilment of previous revelations, and therefore believe in Allah's Messenger Muhammad, and walk by the new<br />

light. Their previous merits will be duly recognised, and they will be treated on fully equal terms in the new Ummat.<br />

This is their double share, not necessarily more in quantity than that of their brethren in Islam who passed through no<br />

other gate, but having a twofold aspect. (57.28)<br />

5327 As this refers to the Christians and the People of the Book, the following saying of Christ in his last days may interest<br />

them: "Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you... While ye<br />

have the fight, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and<br />

did hide himself from them". (John, xii. 35-36). The light of Christ's Gospel soon departed; his Church was enveloped<br />

in darkness; then came the fight again, in the fuller light of Islam. And they are asked to believe in the light, and to<br />

walk in it. Cf. also lvii. 12. and n. 5288 above. (57.28)<br />

5328 Any wrong they may have committed through ignorance or misconceptions in their previous religion will be forgiven<br />

them, as they have seen the new light and walk by it. (57.28)<br />

Go to UP<br />

1705

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