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Is Pregadorias antigas: su signo de sa devozioni - Provincia del ...

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136<br />

IS PREGADORIAS ANTIGAS - SU SIGNU DE SA DEVOTZIONI<br />

bo<strong>su</strong> boleis elevai <strong>su</strong> génuru umanu a una vida soprannaturali e Divina. C’est istau<br />

s’órdini <strong>de</strong> <strong>sa</strong> creatzioni, principiau cun Adamu e cun Eva, e fiat sentza duda una<br />

figura <strong>de</strong> custu segundu órdini <strong>de</strong> ristoratzioni e <strong>de</strong> gràtzia, chi cumentzat cun Maria<br />

e cun Gesús. Adamu fiat figura <strong>de</strong> Ge<strong>su</strong>gristu, Eva <strong>de</strong> Maria.<br />

E sigomenti Eva in <strong>su</strong> momentu, in <strong>su</strong> cali est istada tirada <strong>de</strong> <strong>su</strong> costau <strong>de</strong> Adamu,<br />

cali primu frutu <strong>de</strong> <strong>Is</strong><strong>su</strong>, innotzenti e pura, in totu símili a <strong>Is</strong><strong>su</strong>, cunteniat in sèi is<br />

bènis e is gran<strong>de</strong><strong>sa</strong>s <strong>de</strong> <strong>sa</strong> prima creatzioni, poita <strong>de</strong>piat èssiri Mamma naturali <strong>de</strong><br />

totus is óminis: aici Maria intrendu in <strong>su</strong> mundu, cali primu frutu <strong>de</strong> <strong>su</strong> cumplimentu<br />

<strong>de</strong> is tempus, viva immàgini <strong>de</strong> Ge<strong>su</strong>gristu, cumparrit in cus<strong>su</strong> primu istanti, coment’e<br />

printzípiu, chi abbratzat cun sèi is bènis e meravíglias <strong>de</strong> <strong>sa</strong> segunda creatzioni,<br />

chi est s’órdini soprannaturali <strong>de</strong> <strong>sa</strong> gràtzia, poita <strong>de</strong>pit èssiri Mamma <strong>de</strong> vida<br />

soprannaturali e Divina a totus is eletus. In custu modu <strong>sa</strong> réxini abbratzat e cuntenit<br />

cun sèi <strong>sa</strong> bondadi e <strong>sa</strong> gran<strong>de</strong><strong>sa</strong> <strong>de</strong> s’àrburi, e <strong>de</strong> is frutus; aici una sorgenti abbratzat<br />

<strong>sa</strong> pure<strong>sa</strong>, e friscura <strong>de</strong> is àcuas <strong>de</strong> s’arriu chi is<strong>sa</strong> format; aici <strong>su</strong> centru cuntenit is<br />

rajus chi <strong>de</strong> is<strong>su</strong> partint e si difundint po dogna logu. O cun cali <strong>sa</strong>piéntzia, o Divinu<br />

Creadori, eis iscípiu preparai, e cuncentrai fintzas <strong>de</strong> s’eternidadi is maravíglias, e is<br />

glórias chi apustis feis <strong>su</strong>scitai in <strong>sa</strong> manifestatzioni <strong>de</strong> is òperas! O cun cali ammiràbbili<br />

armonia feis corrispúndiri a <strong>su</strong> printzípiu is médius e <strong>su</strong> fini! E po cus<strong>su</strong>, tantu<br />

nóbbili e importanti eis fatu <strong>su</strong> primu instanti <strong>de</strong> <strong>sa</strong> Concetzioni <strong>de</strong> Maria, chi eis<br />

postu coment’e printzípiu e compéndiu <strong>de</strong> s’órdini misterio<strong>su</strong> <strong>de</strong> <strong>sa</strong> rigeneratzioni e<br />

<strong>sa</strong>ntificatzioni <strong>de</strong> is óminis! A bo<strong>su</strong>, o Deus <strong>de</strong> is séculus, immortali, e invisíbbili,<br />

solu veru Deus, siat amori, e glória in Eternu.<br />

Un Pater, tre Ave e Gloria<br />

Oratzioni a Maria Immaculada<br />

Puríssima Vírgini Maria! Su primu instanti <strong>de</strong> <strong>sa</strong> Immaculada Cuncetzioni bosta<br />

est unu puntu misterio<strong>su</strong> e magníficu, puntu solenni e venerandu totu <strong>sa</strong>ntidadi e<br />

gràtzia, chi riunit is maravíglias <strong>de</strong> s’eterna preordinatzioni chi Deus at fatu <strong>de</strong><br />

bo<strong>su</strong>, e is maravíglias chi po me<strong>su</strong> bostu <strong>de</strong>pit operai in s’órdini nou <strong>de</strong> <strong>sa</strong> gràtzia e<br />

<strong>de</strong> <strong>sa</strong> rigeneratzioni. Po me<strong>su</strong> bostu <strong>de</strong>pit donai a cust’órdini nou unu Pontífitzi,<br />

totu <strong>sa</strong>ntidadi e gràtzia, chi est Ge<strong>su</strong>gristu; e bo<strong>su</strong> etotu, o Maria, seis <strong>su</strong> Tabbernàculu<br />

aintru <strong>de</strong> <strong>su</strong> cali <strong>Is</strong><strong>su</strong> pigat <strong>su</strong> corpus, e <strong>su</strong> sànguini sú, po dh’ofèrriri in<br />

vítima; e printzípiat s’eterna re<strong>de</strong>ntzioni <strong>de</strong> <strong>su</strong> géneru umanu. Tabbernàculu formau<br />

nou <strong>de</strong> primu órdini <strong>de</strong> creatzioni, infetau <strong>de</strong> <strong>su</strong> pecau, ma segundu un’àteru<br />

órdini disignau <strong>de</strong> Deus Creadori, meda prus <strong>sa</strong>ntu, meda prus <strong>de</strong>gnu <strong>de</strong> <strong>su</strong> Sovranu<br />

Pontífitzi <strong>de</strong> <strong>sa</strong> <strong>sa</strong>ntidadi <strong>de</strong> <strong>sa</strong> gràtzia, e po is<strong>su</strong> apariciau e cun<strong>sa</strong>grau a nòmini <strong>de</strong><br />

<strong>su</strong> celu e <strong>de</strong> <strong>sa</strong> terra fintzas <strong>de</strong> <strong>su</strong> primu instanti: «Amplius, e perfetus tabernaculum<br />

non manufactum, neque huius creationis Tav.9 ». Si bo<strong>su</strong>, o Maria, seis, fintzas <strong>de</strong><br />

<strong>su</strong> primu instanti <strong>de</strong> <strong>su</strong> èsseri bostu, <strong>su</strong> Templu <strong>de</strong> s’eternu Pontífitzi <strong>su</strong> <strong>sa</strong>crarium<br />

Sancta Sanctorum fatu pure<strong>sa</strong>, totu candori, totu isplendori <strong>de</strong> luxi celesti e divina.<br />

No<strong>su</strong> osservaus cun gioja e meravíglia custa pretzio<strong>sa</strong> sorti bosta, chi ridondat<br />

ancoras in bèni e glória nostra. Ma dh’osservaus cun timori, poita essendu nos<br />

àterus cuntzebius e créscius in <strong>su</strong> pecau, is isplendoris <strong>de</strong> <strong>sa</strong> <strong>sa</strong>ntidadi, e pure<strong>sa</strong><br />

bosta, nosi faint connòsciri plus claramenti s’indignidadi nostra, e nosi plenit <strong>de</strong>

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