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In XV Psalmos graduum. l.'.Sä/:«. [1540.J (Ps. 1-22, 4) 97 11s] tandi, thurif[icanäi, offerendi, suspen^dendi anathLcma, Sicut Papa sua templa vestit et omnes gentes. Putant cultum dei congregLare divitias, ordinäre tempLla storiis et aureis. Et Pap[a irascitur, quod hoc negamu.s. Si esset Eomae DaLvid, propter hunc versum occideretur. 5 Non est simili.s Civitas in orb[e terrarum, et est haec magna pompa ? DLavid claudit ocluIos, nihil videt, nee auriim, arg[entum, pfetffen; non reprehendit illa, sed it ad caput. lila duo: activum et pasLsivum audire deum et Invocare eum. BreviSLsimum dictum. Hoc non spectat PapLa, ut edificentur nionast[eria et templa ad docendum, sed congre- 10 dLiantur opes, ornanda altaria, irrita[ndos oc[ulos et aures. Dâniel: 'InS'Hin, 38 auro et arg[ento', ba^ ift fein cultus et est gentium cultus. Sa§ ift ntd)t icd)t, dieit D[avid, ba§ fol principale; illud etiam moderate. [St. 132»] Hie ideo venitur, ut testificatio praedicetur ad Israel, vel pro Is^rael, ad testificandum Israel. 'Testificari' est docere; habent multa v[erba docendi, 718 lila bis eum unterstrichen 12 ba§ (jot man) [ot zu 12 Testificari, Invocare r 13 praedicatur zu 14 Testificari r Dr] 15 mactentur victimae, ut ibl offeratur incensum, ut oblationes et libamina fiant, ut singuli donis suis se ostendant Deo gratos esse. Horum nihil meminit, quanquam in solo templo ut flerent praecepta erant; tantum meminit praedicatitionis et gratiarum actionis seu orationis. Hoc sine dubio a Sacrificulis tanquam noceutissima haeresis in hoc populo damna- 20 tum est, non aliter loqui de cultu Dei, Sicut nostri Papistae non possunt ferre, cum docemus extructiones templorum anathemata, ornatum auri et argenti non esse cultus Dei. Itaque si David de nostris templis sie hodie concionaretur, sicut tarnen de suo templo facit, damnaretur et cremaretur sicut haereticus, quod pompam illam omnem tabernaculi, 25 omnes externes cultus sie negligit, ac si non videat, et quanquam non repraehendit, tarnen pronuuciat hoc religionis esse caput, audire et invocare Deum. De Papistis nostris certum est, quod monasteria et alia templa non ideo aedificant nee aedificari docuerimt, ut istic verbum Dei audiretur. Praecipuum fuit, ut ibi missaretur et ipsi congregarent 30 maguas opes, dum irritant oculos ornatu isto maguiflco, de quo Daniel videtur prophetasse, cum in XI. dieit: 'Colet Deum suum Maosim in 3>on. 11,3s auro et argento.' Possunt quidem templa ornari honeste, sed debet ea res habere modum. Hoc autem praecipuum est, quod David de suo tabernaculo 35 praedicat, et nos in nostris templis praecipue debemus spectare, quod tribus ascendunt ad testificandum Israeli, hoc est, ad docendum et 18 seu orationis fehlt D 19 tanqimni] quam B Sutêt§ aUcde. -XL, :i
98 li) XV Psalmos gi-adu.ini. 1532/33. 11540.] (P.s. 122.4) lU]\it letandi, irascendi, nos sohim: levcn, Eloqui. dicere, promittere, testificari. Ipsi:' Testi[ficari' : i. e. praedicare, nihil aliud. Ideo 'testi[ficari', qnia, qui sunt praedicatores, sunt testes rei incogLuitae populo. Tdeo omnis doctor in EcLclesia, praedicator, pastor est testis dei, omnis confessor, ; äis[cipulus, auditor est testis dei. Et dum docemus, testiflcamur rerbum dei de deo. Ideo testes eins, quoties audimus et dooeiuus. SingLulis concionibus non solum dicit, sed qui audit, testiflcatui-, loquendo, alter audiendo contra diahLolum et mundum, PLCCcatum, mortem, inferLnum, seditiosos, inebLiios, fures, homicidas pro deo. gLiatia dei, regLUO eins, lu i.Bor. .., 20 paee, obedientia, castitate; sumus missi tanquam 'legati pro deo'. Alioqui est inconsueta vox. Deus est absens. Ideo, d\im nos audimur, auditur deus per testes et loquitur per eos; res, quam praedicamus, est absens, 5c^. 8, 8s ergo solo testimonio apprehenditur, 'quod vidimus' loh. 3. SScitcv f[onen tutrs' nidit brciujen. Ideo pulch^ra vox, quod E[uangeUum est testimouium. I^ i. e. praedicatio fidei, quia loquitur de re absente. lUa est potiSLSima ratio cultus: doceri verbum fidei, religio. benep[lacitus dei. Kon in euculLlum tried}en; quid hoc ad te? nihil de deo agitur sed de nostra zu a Testis dei r 2u 12 Dous absens, pr.iesens per testes «nos r zu 14 loh. 3 r zu 16 Euangelium est testimoniam r Dr] audiendura verbum Dei. Habent enim Hebraei multa verba, quibus significatur ministerium docendi seu doctrina. Sicut etiam nmlta verba »o habent, quae irasei et gaudere significant. Eloqui, promittere, confiteri. sedere, iudicare, testificari, docere, haec omnia fere significant ideni, quod nobis verbum praedicare seu concionari. At verbum testificandi habet pulchram Etymologiam. Nam Doctores sunt quasi testes populo rei incognitae, quae non videtur nee sentitur, sed tantum creditur. Deinde s;. testes etiam sunt, qui aiidiunt verbum, nam dum audiunt, testificantur contra diabolum et regnum mundi. contra peccatum et mortem, deinde etiam contra seditiosos, adulteros, liomicidas, fratres falsos etc. pro ijloria Bei, i)ro regn« Dei, pro pace, obedientia. castitate, charitate etc. Deus enim est invisibilis. Dum igitur audiuntur,
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478 Enarratio Psalmi XC. 1534/35 [1
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496 Enarratio psalmi XC. 1534/8.0.
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