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In XV Psalmos graduum. 1532,33. [1540.] (Ps. 120, 4) 29 Hs] et cum hoc exempla SLanctorum patriim 'carbones' vocat. Istas pia.s cogLitationes et speculationes patrum sinamus valere, quantiim etc.: non sunt heretica, sed non propria. Non est hereticus dicendus, qui per Cataclu[esin afleitetc,; sunt b[onae dementationes bLonorum hominum. 5 Est ineptia quaedam S[anctonmi valde tolerabilis. toleremus istas. Sed propria sententia: 'Quid facit lingLua ?' excitat seipsum et parat sibi occa^sionem aceusandi istam lingLuani. Vis scire, quid faLciat? dat mihi mahmi mag[num, deinde addit tentat[iones, urget, exercet! Eespondendum per accusationem, captata oc[casione per quaestionem. 10 Ipsa lingLua est sagit[ta, cum carbLonibus, lunipcLris. Non est abusus, v. 4 sed proprius. duplicibus imaginibus depinxit pestÜLentem lingûam, mendacii et doli, quae reth[orica et dial[ectica. Sunt sagittae et sunt carbones. Ibi proprio depicta, quasi per imag[inem, vis ling[uae hereticae, quomodo deus inspiciat et omnes spiLrituales homines. (2tnb ein fd)arffev 15 pfteil, quem exercitatus miles fd)euft. Diab[olus est exercitatus, bellLum gessit a principio mundi cum tota EcLclesia. Sepe victus, sed semper redit. [581. 114»] Multa belLla cum AbLraham, Adam, lacob etc., sie semper. quo maiores viri, hoc atrocius cum eis congredîtur. 6r i[t ut bônus 5 sanctorum] ss [sonst = s|piritus sLancti] 7 Vis c aus Qui 12 quae] qui 13 vim beretice 17 Hier etc. steht Christo 18 quo] qpö Dr] ea sinamus valere, quantum valent; etsi enim propria non siint, tamen 20 neque haereticum nee noxium est, in loco non proprio bonam sententiam per catachresin afferre. Sunt, ut sie dicam, hae tolerabiles ineptiae sanctorum, nos tamen, sicut interpretes decet, propriam sententiam sequemur. Sic igitur reddendi sunt hi duo sequentes versus: Quid poterit in te lingua dolosa? aut quid efficiet? 2i Est ut acutae sagittae potentis, iit ignis in iuniperis. Interrogatio eo pertinet, ut se excitet et quasi occasionem instruat accusandae linguae dolosae. Sicut profecto gravissime describit duabus insignibus similitudinibus, quam pestilens res sit impia doctrina et quid de ea Deus et spirituales homines iudicent. Primo comparat eam sagittae, 30 non obtusae, sed acutae, deinde quae eiaculatur non ab imbelli, sed a robusto, ut utrinque periculum sit, et ab ipsa sagitta ad penetrandum apta, et ab eo, qui telum magna vi torquet. Igitur diabolus, haereticorum pater, hie nobis proponitur tanquam miles exercitatus et potens, qui contra Ecclesiam a conditione humanae naturae pugnavit, et quanquam 35 saepe sit victus, non tamen cessat, sed redit gravior et cautior, et quanto isti instructiores, sanctiores et doctiores sunt, cum quibus belligeratur, tanto ipse incumbit fortior, tanto aggreditur eos atrocius. Igitur Spiritus
30 In XV Psalmos gradiiuni. 1532,33. [1540.] (Ps. 120,4) Hs] ftiger. Ecclesia loquitur secunrtiim sensum infirmitati.';, qiiia revera, si specte.s a(lLver.«ariorum maliciam, potLentiara, tarn pleniLtudineni viven- tium, videntur oppressiui lianc arme Ec[clcsiam. Et sie .semper fnit fa[cies EcLclesiac, quasi infirmior esset et diab[olus potentior. Et Pâuhis: 2.»or.i«. s'Virtus in infirmitate perficitm'. ])ial)Lolus miii? (libbor jein, tiiiirupliator, •- sed semper ante victoriam. Sie videmus nostro exemplo. Adversarii praeferun[tiir viribLUS, diligLcntia, peiseverantia, pertinacia, quia diabLO- lus est. Eeele.sia dicit et uos: luva, — quomodo simiis einfeltifl contra maliciam, parvi, modi^ci contra multitudinem, infirmi potentiam, Sint anatiii.s.ao docti et anfêmjLCV, nos 'dispersae oves'. Ideo 'lin.ij[uam here^ticam' jd)ncit !^ >o s. lim. 2, 17 Ut PLaulus: 'Cancer' etc. Si Sch[wermenis ()tc aiiff temc et nou adcsset fidelis DLOctor, qui wljetet, |oIt 1 Wuftcn leien in 3 diebus. Si admitteretnr cum pio ÜLOctore, ev jol l)l)nx 511 id)oiicn mari)en, qiiia vul.sns est ?/8 üier quia diab[olu8 est sieht non potest cessare 8 (simpl[ices) einfeltig ') = schneide ab. Dr] sanctus loquitur liic secuudum carnis sensum, hoc est, secundum cositationes, quas in periculo hoc habent sancti, et vocat impium Doctorem n sagittam in manu potentis. Si enim spectes advei-sariorum multitudinem, audaciam, glorias, studia, conatus, pertinaciam, ingeniorum celeritateni, vafriciem, qua ehuluut aut calumniantur sancte dicta, videntur opprossuri Ecclesiam, quae multis modis inferior et infirmior iudicatur. Satan itaque ceu telum, quod nulla arma sustinere pos.sunt, videtur triumphaturus ao esse, Sed si (inem exi)ectes, contrarium experieris. Sicut enim Ecclesia propter infirmitatem, ciini multitudinem hostium ac siiorum paiicitatem considerat, turbatur ac ruinam metuit, Ita Satan inflatur successu, cum videt ad primum conatum omuia procedere. Kam doctrina impia 'scrpit ut ».ttin. 3,1; Cancer' et maxiraa incrementa in horas sumit, ita ut in bene eonstitutis » Ecdesiis, qualis, Dei gratia, haec nostra est, si cui fanalico locus doccndi permittatur, sulüto omnia subvertantur. Sic perrumpit sagitta haec. Cur? quia impellitur a Satana et vulgus est ceu officina Satanae, propter fastidium et eontemptum quotidiani. Quia autem hacrelicl a veteri et quotidiana ratione docendi discedimt et sernjicr nova afTerunt, fit, 30 „quod Moses dicit, j^jjjj,^ perrumpant. ut 'ebrius aiiiuehciidat sitientcni' et sagittae i.stae vi Porro in Script ma u.-ilatus «luoqiie tropuR est. ut sagittae appellentur Vi 4S.6 ^'•'•bum, Sicut patet ex Psalnio IT). Et mala liugua proverbiati ligura dicuntur sagittae ex aliena pharetra, aut sermones aut consilia ab aliis 1% HUggesta. Proprie autem falsae doctrinae hoc nomcn convcnit. quae. 'Jd fmatiu A
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478 Enarratio Psalmi XC. 1534/35 [1
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