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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 2) 619 Hoc vult Propheta, ubi dicit: 'Multiplicasti gentem, non magnificasti laeticiam'; Quasi dicat: Non sustinebitis audire me, reiicietis me, lucem meam contemnctis, sed id facietis magno vestro malo. Nihilo minus tarnen, ut maxime bona pars reiecerit oblatam gratiam, nonnulli tarnen s ex ludaeis et multi e gentibua prophanis convertentur, Magna multitudo confluet. Sed per quem convertentur? Quis est is, qui multiplicaturus est gentem tantam? Nimirum Rex ille patruelis et frater meus. Nam 'patru-3ci.5,t lern' ' eum cap. 5. vocat. Magna sane est inter Regem hunc et Esaiam 10 familiaritas, Valde enim familiariter loquitur cum rege hoc. Quid tentas, quid moliris, mi Patruelis, mi frater, cum orietur lux tua in orbe terrarum? Ideo ne oritur lux illa tua et splendet in orbe, ut 'multiplices gentem'? Sed hoc ipso magnas concitabis turbas? magnam cladem ad- duces? Multiplicabis quidem gentem, sed "non magnificabis laeticiam'. 16 Quare non magnificabis? quia concitabis inter eos, qui populus Dei et de sanguine Sanctorum patrum orti sunt, horribiles iras, qui ob id ira- scentur, quod multiplicas gentem. Si adduceres et coUigeres pauculos e gentibus, quos cito possent delere et extinguere, non tantopere fremerent et indignarentur. Sed quod sie multiplicas gentem, quod tot millia gen- 20 tium luce ista tua tibi iungis, quod tantam multitudinem, quae deleri non possit, tibi subdis, quod lux illa maior est, quam ut eam obstruere et extinguere queant. hoc, hoc vero est, quod eos mordebit, quod ad insaniam adiget, Hoc turbabit omne gaudium, hoc pessirae illos habebit. Quanta est lux illa, tanta futura est ira, furor ac horror illorum. Loquitur de 25 re illc grandi verbis satis humilibus et contemptibilibus, sed plus significan- tibus, quam sonantibus. Sic nos Germani dicimus, Fero illi nuncium, quod illi parum gratum futurum et parum allaturum est gaudii ^ ; Instruam convivium illi quidem, sed unde parum laetus discedet et quo se parum hilariter reficiet.^ 30 Laetus ergo gloriatur multam fore lucem, quasi dicat: Hoc nomine gratias Deo meo ago, quod tanta est futura lux illa. Sed quid futurum sit, scio: Ubi orta lux illa fuerit, praestringet oculos et offundet tenebras oculis ludaeorum meorum. Sicut et nunc Papistis nostris accidit, qui non minus quam ludaei luce ista offenduntur, irritantur et exacerbantur. Nee 35 aliter fieri decet. An non dignissimi sunt, qui sie offendantur et luce, qua illuminari debebant, excoecentur, cum pugnent contra conscientiam? Cur execrantur hanc tarn amabilem et almam lucem, ultro se ipsis offerentem? 24125 Text: Loquitur, ut dixi, de; ut dixi im Druckfehlerverzeichnis getilgt 1) '"lii, Reuchlin: Patruus. Vulg.: patruelis mei. Littherbibel: metnei iBettetn. ') Ähnlich Wander 3, 840: Nachrieht 5. ') Ähnlich Wander 4, 1212: Tisch 83.
620 Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 2) Fatentur doctrinam nostram esse veram, non pugnare cum scripturis, et nolentes volentes id fateanhir oportet. Docemus primani et secundam tabulam, confitemur Christum passum, erucifixum, moituum et tertia die ex mortuis resuscitatum etc., quod et ipsi fatentur. Quare igitur pugnant contra nos, cum ipsi fateantur vera esse, quae de Christo docemus? Co- » guntur ludaei etiam fateri, quod recte doceamus dccalogum. Quid igitur in nobis desiderant? Cur nos tanto odio et furore persequuntur? Ob magnas, si Deo placet, causas id fit. Quas quaeso? Non serva- «Roittis.sîjjus traditionea seniorum, 'non lavamus manus, non servamus sabbatum, vellicamus in sabbato spicas', hoc est, non credimus Papam esse caput lo Ecclesiae, non radimus capita, non sumus restiferi, saccogeruli, loripedes, lignipcdes, iiudipedes, funigeri, linostolii, pullati etc.' Üb haec tanta fla- gitia scilicet damnamur. Sed quid illa ad rem? Rogas. lUa, quae nulla sunt, ipsis sunt summa, tanta est eorum coecitas, tam praeposterum iudicium et sceleratum. Audiunt "» nos docere decem praecepta, audiunt nos credcre, quae sunt in eis et in Euangelio, sed quia negamus Sanctos invocandos, non credimus purgato- rium, quia rasuras, quas Dens non exigit, nihili facimus, quia abomina- mur, quae execratur in verbo suo Deus, quia sartam tectam verbi divini autoritatem et dignitatcm volunius, quia gloriam Dei et Christi Domini ao nostri constanter tuemur contra traditiones humanas et cultus fictitios atque idolatricos, Ideo damnamur, hacretici et seditiosi vocamur. Sic pugnant contra agnitam veritatem, contra lucem tam chire splen- dentem et radiis suis oculos ipsorum praestringentem. Propter res nihili, ob nullam nostram culpam, damnant nos. Volunt, ut adoremus istas Zal- a» maveth, tenebras, umbras mortis pro luce ilUi vera nobis lucente. Sed id faciemus nunquam. Hunc regem, hunc Filium in throno David sedentem, hanc luccm, hunc solem adorare volumus et fortiter perrumpemus et dis- cutiemus istas tenebras, lotiones, rasuras etc. Sed si id tentavcris, 'non magnificabis laeticiam', accerses tum periculum, nam occident te. Quid tum? so Possunt quidem me opprimere, sed non oppriment lianc lucem. In princijjio causae Euangclicae dixit quidam Frater ex ordine nostro ad me: Crcde mihi, Frater, pudere suffundct nos et grave erit ac diffi- cile confiteri, quae tu doces quia hoc ipso confitemur nos errasse; Revocare illa, quae tot annos docuimus et credidimus, durum erit.^ Magna « reverentia et gaudio amabat et exosculabatur virhum vir ille bonus, sed tarnen hoc videbat, quod pauci errorem essent confessuri, quod cum magna difficultate id futurum esset. Et id videmus nunc «ic fieri. Nolunt fateri, quod in una syllaba erraverint, quod anibuiaverint in tunebris et liabitavcrint in terra umbrae mortis. u ') Beteichnungen für das Munchsicttni. ') Klosterrrinncriitig <strong>Luther</strong>$.
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