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In XV Psalinos gniduum. 1532/33. [1540.] (l'a. 129, 6) 329 Hs]et potens. SecuiKliiin creaturam est aliquid, sed quod eius potentia possit me contcrrere habeiitem dLivinam promisLsionem, hoc falsiim, scd opLinata niag;nitudo, quia nihil habet contra deum, sed 'f[oenum tecto[rum'. SapLientia Christiauorum, vere iudicare de rebLiiS. Non damnamus s vim PLrincipum, diab[oli, creaturarum, Sed contemnimus eorum praesnmptionem, qnod VLolnnt contra deum pugnare; [St. 197 •>] quando VLolunt deum vorare, nihil foKeri« fein; aliud est regnare in suis virib[us, aliud expug[nare deum. Sollen fein EpLiscopi et p[rincipes, non Theomachi. Si vero cauimus: 'Sicut f[oenum tect[orum', multis verbis am- 10 pLÜflcat: 'quod', boS jo contemptim dictum, ut: nihil. Est tale fLoenum, iia§ tion im jelber etc., nulla falce adhibLita, instrumentis. @f)e bie messis; agricola left ftfjen in tecto et jid) bruften etc., et qijeit für Ober, et a se feilt. Impius ho[mo sie deo in spiritu 'fôenum', tarn vilis, contempLtus, cum tantum horLribilis in speciem, formidabLÜis; nemo tt)ei§, tüteS ge* i» fallen ift, per ventum feit. Christiani non perseqLUuntur, vindicant, Sed 8l9 ©eomacbi Ur] potentiam mundi contra verbum saevientis stmilem esse foeno in tectis. Haec promissio, recte inclusa et infixa animo, confirmat animum contra opinatam potentiam mundi et Satanae; ubi econtra, cum verbum non adest, animi territi magnifica specie et opinionibus rationis metu oppri- 2u muntur. Porro non sunt haec ita accipienda, quasi damnemus simpliciter vires îrincipum et mundi, quas iudicamus esse creaturam Dei ; non utique simpliciter damnamus vires, sed praesumptionem virium et abusum, quod iis contra Deum et Ecclesiam eius pugnare nituntur; sint Principes in terra, utantur viribus suis in terra, sed quod in coelo pugnare et viribus 35 suis verbum conantur invadere ac opprimere, hoc recte damnatur, et vere dicit ac iudicat, quisquis eos bullis, foeno, stipulae, imo nihilo comparat. Cur enim sunt &eofj,dxoi1 an nos nescire putant, quid Dens sit et quid homo 1 quid creatura et Creator ? Eecte igitur comparantur foeno tectorum, etsi vix potuit contemp- 30 tius loqui Spiritus sanctus. Nam id foenum eiusmodi est, ut brevi tempore, priusquam falx adhibeatur, exarescat. Imo nemo dignum falce iudicat, nemo curat, permittunt omnes, ut fruatur momentanea ista superbia et se de tecto ostentet hominibus, tanquam sit aliquid, cum re vera nihil sit. Sic impii persecutores verbi in mundo, qui secundum speciem iudi- 35 cantur esse tarn horribiles, contemptissimi sunt. Christiani enim non cogitant de iis evellendis, non persequuntur eos, non vindicant iniurias. 21 utique] itaque B
33U lu XV Psalmos sjraduum. 1532/1533. [1540.] (Pe. 129, 6. 7) Hsjsüla etc., sine nobis corruunt, per alienas g^ratias fit et iuvantis, sed no8 nihil facimus, non juden {iladium, nihil, tolerando ferimus eos et manemus in oc[io, et ipsi occumbunt; active non, sed passive percuttmus eos. Hoc videtis in tectis, prolongat cresccntiam non 1 die, Sed clje man jidi innbji{)et, tietborret. V.7 'De quo non iniplebit': Messor et seminator nihil habet. Siniilitudu a veris fructib[us: colligit iues.sor manuni plenum et suum manipuluin. S)a§ ift veritas, res, non mentitur, qLuasi dLicat: ift nicf)t bai red)t hing. 9Jtoflen fidi ftellen ut Ecdesie culmos: nos Ecdesia, populus dei, habemus verbum, habemus spieas, aristas. Est quidem similitudo hie: Sed lo arescet, antequani messor. Et est maximum ipsorum Argumentum: ab Ecclesia. Cetera o^mnia sunt invicta! Ec^clesia audienda, hoc solo defendunt, habent spicam etc., simiUimi EcLclesiae. Sed nihil etc.; Dr] sed sinunt eos creseere et superbire pro Ubidine, sciunt enim eos impulsum vehementioris venti non posse sustinere. Imo etiam, si omnia trän- i» quilla sint, tarnen sicut foenum in tectis a sole paulatim exuritur, Ita ad levissimas occasiones intereunt tyranni. Patiendo itaque eos Christiani ferunt et vincunt, ipsi autem agendo pereunt et succumbunt, sicut omnes historiae omnium temporum ostendunt. V.7VII. De quo non implevit manum suam, qui metet, et si- w num suum, qui manipulos colliget. Hie Spiritus sanctus collationem facit foeni ad veras fruges et foecundas segetes, ut hoc modo magis commendet nobis similitudinem hanc et abducat anunos a metu et trepidatione, quam species illa obiicit. Foecundae segetes, inquit, eiusmodi sunt, ut, qui metit eas, impleat « manum suam, et, qui colligit manipulos, habeat, quod deferat in horreum. Hie veritas est, non vana species, sed Foenum in tectLs simpliciter mentitur specie sua, est enim sine omni fruetu; sie tyranni, Pontiflces, Episcopi habent similitudinem seu spcciem, quod sint Ecclesia, retinent dignitates, stipendia, benoficia, sicut foenum habet cubnum et spicam suam; seil lo revera non sunt Ecclesia, sicut neque foenum est frumentum, arescit enim, priusquam possit ad frugcm pervcuire. Hoc enim est praecipuum argumentum, quo contra nos pugnant, quod propter hanc speciem, quam dixi, sibi usurpant titulum Ecclesiae, ac sane, si quis specie vult conteutus esse, iste decipietur. Nos aulom >^ mandatum habemus, ne specie content! simus. Imo monemur etiam speciem occasionem fore maximorum periculorum. Nam Christus prae- ixmn.T.iicipit et monet: 'Cavetc a pseudoprophetis, qui veniunt in pellibus ovium*, wmn j, 1« Item: 'Ex fructibus eorum cttgnoscetis eos*. Quod igitur sil)i usurpant '
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