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In XV Psalmos gnuluuin. 1532/3:5. [1540.] (P.s. 120, 2) 27 ils] onitiorics |o fiiuer. cousolatio posita, exauditas esse nostras preces statim, ubi factae. Dixinuis 1j[uiic vei'S[um indicere arg[umentmn liiiius psalmi, qiiodv. orat pro pura d[Octrma et S[ancto verbo adLversus bereticas linguas; 5 deinde esse psalmum exemplum non soluin consolationis, sed imitationis, ut sciamus et persuasi simus, ubicunque ortum verbum, mox venire f[ures et latrones, ne apiid nos videatur novum, .semper ita fuit. Cavere nou posLSumus, quin Satan inter f[ratres, quin Oriente ver[bo Satân adsit medio. Ideo non dormitandum, sed assid[ue vigLÜandum, verbum 10 dei urgendum, quia tentator non dormit, 'pug[nandum contra spiritualia'. sw. 6,ia Sic inter fratres Cain et AbLcl et omnes domest[icos SLanctorum patrum, IsmaelLem, IsaLac. Quia diab[olus est inimicus dei, persequitur deum 9 medio] meo Dr] scilicet in talibus Dens non faciat, quod nobis videtur esse bonum, sed quod vere sit bonum. Eecte igitur traditur discrimen rerum petendarum, 15 ut in iis, quae ad gloriam Dei et salutem nostram pertinent, sine con- ditione statuamiis nos exaudiri, contra in iis, quae ad hanc praesentem vitam pertinent, etiam speremus liberationem, Sed cum resignatione nostrae voluntatis in vohmtatem Dei, ut in talibus Deus faciat secundum quod ipsi videtur et nobis utile est. Ipse enim seit, quid sit bonum, nos wöm. s, 2« 20 non scimus, Sicut Paulus quoque dicit. Ad hunc modum salvandus Deo 3s nostro fideli et bono est titulus, quod sit 'Auditor precum', Sicut hie David de eo concionatur. II. Domine, libera animam meam a labiis v.2 iniquis et lingua dolosa. Haec est propositio Psalmi, orat enim pro doctrina et sancto verbo adversus haereticas linguas. Dixi autem initio Psalmum hunc non tantum esse accipiendum pro exemplo ad imitationem seu doctrina m, ut discamus, quid in hoc periculo feceritDavid et nobis quoque sit faciendum, sed etiam accipiendum esse pro consolatione contra ingens illud scanda- 30 lum, quod, iibicimque sana doctrina efflorescere incipit, ibi mox fures et latrones exoriuntur, sanae doctrinae hostes a Satana excitati; Ne scilicet nobis videatur novum esse, quod orto Euangelio Anabaptistae et similes pestes religionis exorti sunt, sed ut vigilemus excussa securi- tate, cum videamus eum, qui nos tentat, neque dormire nee cessare, et 36 'pugnemus contra spirituales nequitias', cum quibus semper sanctis bellum epij.«,!« fuit. Abel hostem habuit Caynum, Isaac Ismaelem, lacob habuit hostem Esau. Huius inimicitiae autor Satan est, qui Deum et verbum eius perse- 2
28 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 120,3,4) Hs] et verbum eiu.s cede et mcnrtLacio. Ideo pfârret non cotr[itet se vocatum I. Um, j,j ad securitatcm vitac, scd 'didactikos' et per.severans in doctLriua, verbo do- V. 3 cendo et argLuendo. Quando abest verbum, omnia in pace quam pessîma. [Sl. llSb] i. e. meipsum. Nos accipinnis pro 'anima' pronomen. 'a labiis mcndLacibus', et er fd)tlt6, quod Hegen \ i. e. docent falso, trieiicu mutabLili rethoLriea et amplificant, buên et |rf)mucfen, bas '\\unb et |d}aub. In ista tentâtione certo expêrimus adversario.s verbi. Si non AnabLapti- stae, SacraLmentarii diabLolici, tum rustici et contemptores et qui diversum docent. et in corde diabLolus. Orabis, exercebis verbum et coniunge orationem. ' Quid dabitur' : Iste versus apud patres aliter interpretatus. Aujitusti- nus se ma«erat et exercet praesertim in Confes^sionibus. Sic intelLÜgit: i.e. quo remedio liberaberis cadem ipsa?^ 'Da mihi sagrit[tas potentis' etc., »nenn id) bie êtt! hoc longe tractat et exponit ELuangelium et verbum, 11 aliter über (versus) 14 exponit mit Strich zu sagitLtas Z. 13 gezogen ') = lügen. ') Nämlich lingaa dolosa. Dr) quitur, non caede solum, sed mendacio quoque. Haec scire magna con- u solatio est, ne in talibus periculis despondeannis animum, Sed cum primum ad ministerium verbi vocamur, contra hoc periculum nos confirmemus et summo studio caveamus securitatem, quam mendaces linguae et dolosa labia non permittunt. Itaque contra mendaciter dialccticantes et dolose rethoricantes debemus parati esse, non solum ut strenue recla- »o memus et obiurgemus eos, sed etiam ut diligenter oremus ac meminerimus a Davide nobis ostendi hie Dominum liberatorem, qui solus in tali periculo nos servare et perdere adversarios possit. Coniungi enim debent exercitium verbi assiduum et oratio. Hebraismus est: 'Libera animam meam', id est, me ipsum. u V.» III. Quid detur tibi aut quid apponatur tibi ad 1 i n g u a m d o 1 o s a m ! V.4 IUI. Sagittae potentis acutae cum carl)uiiibus desolatoriis. Ili versus, cum facilem sententiam habeant, varic tractati sunt a 3« l)atribuK, propter ineptam versionem. At praecipue Augustinus beiic hie HC macerat. Quid dabitur tibi, exponit, id est, quo remedio liberaberis et respondet: Appone vel da mihi sagittas, hoc est, Euangelion, et ciuu hoc carbones, hoc est exempla patnini.' n;i('c inultis disjjutat. «od nos ') tMarrationu in I'ialmot, Mignt 37, 1600. t
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478 Enarratio Psalmi XC. 1534/35 [1
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