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Eoarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, U) 567 Hb] ire divinae, et tarnen nihil curare, — quis potent ulla eloquentia expli- care stuporem illum Et concipere? In philosophia est homo animal ra- tionale. In theoloi^gia 'statua salis', non videt, audit, non rationem, est i. JWolew.ae plus quam cadLaver; Ut Loth uxor sua tanta mala et iram divinam non 5 sentire, Est horLribile quiddam, et tarnen mundus plenus. Moses: sie habet 10 res, ut narravi, sie obruti et involuti ire divine, morti, inferno, malis cor- porâlibus et spiritualibus, sub diaboLlo, et tarnen nemo credit, sentit. 8i ergo non sentiunt corporaüa et exter[na mala, quomodo spiritualia, mortem eternam, iram divinam, peccatum? 'Tua ira infinita' etc., sed 'quis novit', 'credit?' Ubi, qui hac ^ etc.? 'Et secundum timorem tuum''' etc.: i.e. tuus furor est terribilis et sie tu es magnus et terribilis es, i. e. infinitus furor, et tamen hoc non sentit homo, qui dicit: contra bonnei'; neqûe fulgLurantem fulmine iratum lovem nee mortem, infer|^num, peccatum, sed neque credunt. lam definit hominem : qualis stupor et insensatio, quae J iie c in irae 2 (est homo), darüber definiunt hommem esse 3 vor In steht sed über theolojgia steht non potest sie definiri; est unter 'statua salis' steht sicut uxor Loth vor rationem steht liabet zu 3 'Statua salis' r 5 über Moses steht hoc videt zu 5 et ruere in illa discrimina mortis sine eura hinter sentire rh 6 über res steht sumus sie apud deum aceusati über involuti ste'it obno^xii ire c in irae morti c aus mortis, darüber aeternae inferno c aus inferni 7 Ober credit ste-d Weit e§ 8 über mala steht mortem et alias huius vitae calaLmitates 9 eternam c in aeternam über 'Tua' steht Hoc est, quod dicit über 'infinita' steht 'gtoä' über 'quis' steht tamen 10 über 'Et' steht Textus 11 über est steht tarn «6er terribilis steht quam tu es magnus 12 über furor steht ira zu 12 ®j toS Befinü«^«* i«'"» *>" t"''»" *"" lionnet forfeet Et dicit: ôxt tolbet lâtt.' Corporalia non sentit, illa non credit. Ille Stupor non potest dici, qui sie movet Mose»! r ') Erg. ira commoventur. ') Vulg. zweite Vershälfie: et prae timore tuo iram tuam dinumerare. ') Vgl. Variante zu Z. 12. *J = Gesindel; DWB. 4, 4109: Gesindchen. ») Wander 2, 365: Hart 13. Dr] 16 simus coram Deo aceusati et damnati, ut aperiamus oculos et credentes hoc exuamus securitatem et oremus pro liberatione, siquidem sie oppressi sumus morte aeterna et peccatis et tamen id non sentimus, nisi admone- amur, admoniti autem non credamus. Nam cum temporalia illa de cala- mitatibus huius vitae non intelligamus nee credamus, Quanto credemus 20 minus spiritualia de aeterna morte et aeterna vita? Magna haec sunt, inquit, Sed 'quis credit?' QUIS METÜIT FUROrem tuum? Furor tuus tam est magnus, quam tu es, ergo est infinitus furor et immensa ira, Et tamen hoc homo non sentit, Sed sicut ille in Comoedia 25 oppedit lovi tonanti, Ita illi securissime contemnunt Deum. Media vita in
568 Enarratio Psalmi XC. 1534,35. [1541.] (Pr. 90, 11, 12) Hsjmovet Mosen; Epiph|onema narrationis: Quare paucisLsimi, qui credunt? In media vita ' etc., et tarnen non pavemus, reveremur faciem divinam. lara incipit orationem: lai nid^t geraten, ut non tales stupidi lapides simus. 8ed da cor, quod credit iram tuam etc. Nos omnes horrescimus sensum mortis, irae dei. Sed orandum et optandum, quia facit 'sapientes" ho[mine8: s qui jdêmen, tuirb el^t btoui; qui Oertuc^t, nid^t§ cum Ulis unquam, coram deo 3h) e^ten; qui contra, fiunt @ot|te§ Äinber. Idee optandus irae aensus et humiiiatio et contritio. s. .Marcii s.j| Psalmus de miseria humani generis. Moj^ses sie dixit: 'Quis novit potestatem irae tuae? et furorem tuum numerare?'* Die textus male lo redditus. A principio audLivistis' sie, quod Mosiês significat per omnes versus aliam esse vitam post hanc vitam. Et non solum esse aliam vitam, 1 Epiph[onema] Eph^ 2 In gestrichen media c in Media Tita(m) über etc. $te}it in morte sumus über pavemus steht non credimus, incedimus securi 3 iiber lai lieht un3, darüber ieût ön§ fut bem »oW 3 (non) 4 über etc. steh! et omnia über Nos sieht sie erat 6 uber fdêmen steht bit bie fd^teB fut«" "»'«' "'i'' »'«'' ^ '^* c aus et über btauS steht beflein fidö über oetrud^t stelu vesatio etc. (illis) illis 7 über )tg sieht lomen irae c aus irus [Verschreibung] über irae steht et mortis 8 hinter contritio hinzugeschrieben illa 9 über Psalmus steht Hio über de stellt est XU 9 Summa psalmi zu miseria rh zu lOjll Tit|ûlus psalmi r 12 solum r ') Oben S. 496. ') Vulgatalext: dinumerare. ») Wegen der langen Unter- brechung der Vorlesung seit dem 10. November 1534 rekapituliert <strong>Luther</strong> den bisherigen Inhalt; vgl. Einleitung oben S. 476. Dr] morte sumus, et tarnen non pavemus, non credimus, sed incedimus securissime etiam tum, cum omnia pericula iam incumbunt cervicibus nostris etc. Includit autem haec querela petitionem, Quod optat Mose eximi ex u Buo et omnium hominum cordibus hanc peatiferam securitatem et accendi corda fide, ut credant haec vera esse et exhorrescant propter tarn magnam iram Dei. Qui enim intelligunt et atatuunt haec esse vera, emendantur et praebent se faciles doctoribus, Alii niancnt in damnatione et secure contemnunt sua pericula, donec ea experiantur. Optandus itaque est hie » senaua mortis et irae, humiiiatio et contritio illa. DlODECIMl S VEKSUS. v.iaDOCE NOS, UT SCIAmua numerum dierum nostrorum, Ut incedamus corde sapienti.' AUdivimus hactenus a principiu significari per Mosen, Quod poat hanc t» vitam sit alia vita, Nee aimpliciter vita alia, sed vel vita irae vel gratiae. •j Texlitand vor der Pialterrevision <strong>von</strong> 1531, U. A. Bibel 3, US.
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