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Hs] quam sentit caro ; In XV Psalmos graduum. 1532/33. [1540.] (l*s. 125, 1) I57 [SSI. 151 »] non e.s victus sed victor. Postea venit etiam nobis nulhis, i. e. nou cadet. 'Sed manes firLinus.' Pulcberrima promiS[sio: Spera in dLeuna et certus esto, bu jolt blLCiben. Si non manseris, erit culpa tua, quod non speraris. Sicut imijossibile, iit deu.s seipsum neget, Sic i inapossibile, ut deserat suam spem. Sauer left er[ö ünö tnerben. Nisi nos exinaniti, non posLSumus eins potentiam ergretffen. Cum ibi nee fîii'ie nee rat, dominus êlffe; tum videtur, quod pereuntem potest salvare; boä ift potentia d[ivina. Quando ego me iuvo et babLeo satLis pecûniae, non disco, quod potest iuvare in penuria. 1 Am oberen Bande der Seite: 151 (113) 6 ezinati 9 quod o Dr] 10 Videndum ergo est, ut articulus de fide misericordiae Dei et auxilii divini non contaminetur praesumptione seu tentatione Dei, quae existit in falsa vocatione, ibi enim necesse est ruere et perLre. Sicut econtra, qiü in obedientia et vocatione sua sperat et confidit, manebit immotu.s, sicut mons Sion, etiamsi omnia conetur Satan et tentet. Nocebit quidem 15 et contristabit ac rem eo dedueet, ut videaris tibi desertus ab omni creatura, et tamen ad extremum victus discedet, si conflsus fueris in Domino. Sic Augustae in proximis Comitiis, in tanto consensu Principum, causa nostra videbatur plane corruisse et tamen adbuc vivimus et fruimur optabili pace, contra Satanae, Pontificis et omnium verbi hostium volun- 20 tatem. Hisce certaminibus assuescendum est, ut non frangamur statim animo, cum videmus inclinari causam nostram. Sed quanto plus periculi est, tanto speremus pertinacius, ita fiet tandem, ut victi vincamus et Victor nobis det manus. Hoc est, quod Psalmus canit: Qui confldunt in Domino, sicut mons as Sion non commovebvmtur, sed in aeternum permanebunt. Profecto insignis promissio, quod certum sit nos mansuros. Si igitur non manemus, nostra ea culpa est, quod non perstamus in Me. Necesse enim est promissionem hanc verami esse. Sicut enim impossibüe est, ut Dens seipsum neget et non sit Deus, sie impossibüe est, ut deserat sperantes in ipsum. 30 Sed non oportet offendi mora, quae intercedit. Neque enim Dei potentia prius potest habere locum, quam nos ad extremum usque simus, ut Scripturae verbo utar, exinaniti et exuti omnibus praesidiis. Ad himc modum cum navicula iam tota obruta videtur fluctibus, tum Dominus se revelat et pereimtem iam, PEEETJNTEM iuquam, servat, sicut 35 geminae Euangelü historiae, una de navicula, altera de Petri 'peviculo,â\tii'.iCê'n. testantur. Quamdiu autem periculum videtur nostro consilio depelli posse, non opus est auxilio divlno. 33J34 videtur 6»« revelat fehlt B
158 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 125,2) y"i Manet in ista similitudine. Inter centena milia vix pauca. Ideo magna SyneehLdoehe. Est CLivitas sancta non propter paucos tantum i.molti8,sjff.credentes, sedinhabLitantem deum. 2ot^ mar ju ©obLomfelbanber, britLt; ftab non pot|uit submergi, donec Loth aderat. 2 iusti facLiunt unam Cîvitatem sanctam. Item 5 totam regionem. lerusLalem fuit semper SLancta, s hab[ebat promisLsionem et semper habêbat SLanctos viros. lam audis, quomodo miiniti et defensa manet in eternnm, non movetur. Quare ? 'Montes'. Sa*. »,9ln ZacliLaria: 'Murus igneus ediflcabitiir, Et ego ero'. In Esaîa: 3ti.3s,2i'n3aifetgraben \o roeit ut mare'. Invictam^ istis flgLuris et aÜLegoriis, I^'J invictum popuilum dei et Christi, ut signareLmus bene in CLervice lo nostra illum versum: ubicunque est verbum d[ei, ubi hab[itat, loquitur, creditiir, operatur deus, Ibi conclude seeundum psalmum: Iste locus munitus, jinb naU, dicuntur 'montes', et ipse dominus jelbet, qui istam 9 mare(t) ') Erg. Ecclesiam. II. In ciicuitu Hierusalem sunt montes, sie Dominus est in circuitu populi sui, ex hoc tempore usque in aeternum. u Primum observa illam fortissimam Synecdochen, qua David utitur, cum difit: Dominus est in circuitu sui populi. Nam ubi millies centena i.jfän. lii, ishominum mUlia sunt, inter hos vix '.septem millia' sunt, qui Deum habent seu credimt, et tamen propter baec Septem millia totus numerus vocatur populus Dei. Sic etsi in Hierusalem maior pars perdita et impii essent, m tamen Hierusalem appellatui- sancta, non solum propter paucos sanctos inhabitantes, sed verius propter ipsum Deum inhabitantem. Sic cum I. jHotc 18,32(1. solus Loth una cum duabus filiabus Sodomis esset iustus, non potuerunt tamen Angeli Sodoma mergere incendio, dum Loth ibi esset. Ad hunc modum ubi quatuor, quinque, decem sancti sunt, tota civitas rcputatur « 3tf.fe,i« sancta. Hi enim sunt illae nobiles gemmae Dei et angulares ac electi lapides, quas Deus tanti facit, ut multa millia hominum prac eis ducat nihil esse, imo propter eos etiara immcritis benefaciat. Hunc populum igitur dicit sie cinctura esse praesidio Dei, sicut eadi.v. 9 Hierusalem montibus. Sic in Zacharia est prophetia de civitate. cuius jo murus Kit ignis. Hae figurae pingunt Ecclesiam Dei, illum inflrnuim 8uM»,82popellum, imo verius 'pusillum gregem', esse invictum contra Satanam et omnia pericula. Haue proniissiouem ilebebamus includere animis nostris, qui hodie habemus verbum Dei, apud quos Dens loquitur et creditur: ubi enim haec sunt, ibi omnia sunt munitissima, non montibus 3^ et aencis muris, sed ijiso Domino. Hanc munitionem, hoc propuguaculun) quis destruet aut evcrtett Sed sunt haec omnia aestimanda non seeundum hoc, quod videtur et experiraur, sed seeundum verbum et üdem. Ideo louge faciiius est docere, quam eredere, quod nus, qui habemus ver-
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