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In XV Psalmos gradnum. 1532/33. [1540.] (Ps. 128,3) 295 Hs] apprehendere 1 vitium, ut iam PapListae: quando tantum unum verbum^, obruunt omnia beneficia. Ex istis optLimis virLtutibus et infinitis eligere 1 Vitium, hoc amplif[icare et oblivisci omnium virtutum. Non digni, ut in cruce pendamini; sed ornat, pingit ob oculos uxLorem, ut .spectes 5 tanquam vitem, nobiliSLSimam arbLorem, quia donata et plantata ut illa arbôr, [SBI. 188»>] quam plantavit et dcdit tibi in domo tua; si f[ructus edidcrit, multo preciosior; libLeros debes reputare dîvinas plantulas oliva- rum. Db fdielf braus werben, leit nid)t bran; tu scito, in conLspectu dei appellari vitem, fLructus et plantulas olLivarum; hoc est vere erudire. 10 Qui non indiget, careat vite et arripiat aliam Arb[OTem, illic etiam potest ferr« fLructus. Ibi uxor vocanda vitis etc., puellae; sie deus pronunciat et jol jo fein et ift. Si in scripLtura non, tarnen gentes fagen: NDiil melius in mundo, 9Jid)t iLieberes auff erben quam f [rauen trero, wems tan loerben.^ Qui sano cordLe et rem recte considLerant, quod nihil preciosius, non 15 propter volupLtatem, quia in adulLterio et scort[atione maior. Ibi accen- 4 oculos o 5 nobif^ 10 Ärb[oreni c aus f 11 etc. o paelli pronnnciant 15 über scortiatione steht amandi ') Evg. nobis obiicere possunt. ^) Glosse zu Sprüche 31, 10; Bindseil, <strong>Luther</strong>s Bibelübersetzuug, VII, 514. Dr]et ratio nostra, uno malo plus movetur quam mille bonis, sicut Papistae nostri etiam solent; hi ex optimis donis et virtutibus, quas nostrae Eccle- siae habent, tantum ea deligunt, quae calumniari possunt, ea sie ampli- flcant, ut obruant universas virtutes verbi. 20 Sed Spiritus sanctus contrarium facit, vitia tegit et hoc, quod boni in re est, ornat meritis laudibus. Ideo uxorem sie pingit, ut iubeat eam considerari tanquam vitem plantatam et donatam tibi a Domino in domo tua, cuius fructus vero divinae plantae sunt longe iucundiores aspectu et usu praestantiores quam oleae. Etsi enim degenerant et mali sunt, 8b tarnen non potest negari esse Dei donum, id agnoscendum est. Hoc est vere erudire coniugem. Qui autem donum castitatis habent, illi hac vite careant et delectentur sua alia arbore et alüs fructibus. Nos autem nunc sumus in hoc vitae genere laudando, in eo uxor est sicut vitis et proles sicut olea, ita enim nos docet Spiritus sanctus et res idem testatur, Etsi 30 Scriptura sancta hoc non traderet; nam etiam Gentes recte praedicaverunt aroQyag fvaixdg et testantur idem etiam nostrorum hominum Germanica cantica, quibus summis laudibus praedicatur fides coniugtun, quod haec vita nihil habeat sua-vius et praestantius, quam est uxor mariti amans. Idem uno ore omnes sani homines fatentur, non quidem 22 tanquan Ä
296 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 128, 3) Hslditur, illic econtra. 3)aö jinb vere volupLtates, uxorLem esse affectu filiali. Non est tanquam porcile instruLmeutum volupLtatis, Sed aliquid melius. Est vitis fLructuosa, i. e. doniim divinitu.s tibi plantatum in t[ua domo, cuius f^ructus omnium laudatisLsimi. NUiil jiielius in domo tLua et vita quam uxor et lib[eri tui, tu, qui habes. Omnia geê^t contra virulLentam s lingLuam Satânae et cogLitationes nostrae câmis, et vituperat vexLationes mundi, quibus obruimur et efficimur impatientes, fastidientes, et diabô- lus obscurat oculos, ut nihil gaudii in hoc gênere vitae etc. Reiben, qui saniores, non faciunt, quia deus .servat aliquas scintil[las inter gentes, qui vidLcnt istas storgas etc., quia laudânt multas feminas, ülios. Alias, to 5!)ie 2 pulchLrae similitudines : 'In circuitu'. Ibi vides significare, quod deus delectetur in viro, cui dedit uxôrem, et prole. Dat ei ju ejjen. i.moici.ss Si deus odisset, non daret cibum. Ad Adam: '.subiicite terram', Gjft 2 instruLmentnin o Dr]propter voluptatem carnis, quae in scortatione, adulterio, pollutionibus niuior est. Ibi cnim ineenditur libido, in matrimonio autem cxtinguitur; i» Sed quia summa voluptas est uxorem esse patemo, materno, filiali, hoc est summo affectu erga maiituni. IIoc illud excellens donum est et dignum, quod in mulieribus admiremur ac praedicemus, de quo porci illi nihil norunt, qui sentiunt uxorem tantum porcile volutabrum esse volup- tatum; est longe melius et dignius instrumentum, divinitus plantatum, *> ut in domo tua sit tanquam frugifera vitis. Quare etiam magis quam vitam suam uxorem et liberos mariti amare debent. Pertinent igitur haec encomia magnifica contra virulentas Unguas Satanae et hominum, quibus hoc genus vitae incessant, item contra carnis nostrae depravatum iudicium, quo fit, ut aut ad fastidium aut »& ad impatientiam sollicitemur, cum sciücet oculi caecutiunt ad aestimanda commoda et tantum haerent aut in Nitiis aut molestüs. Atqui hoc ne quidem saniores inter Gentes fecerunt; viderunt enim istam naturalem affectionem erga prolem et mutuum amorem [S9fl. c] ac fidem coniugum inter se et utrunuine laudaverunt egregiis te.stinioniis. Ita Deus per so paucitatem sanonmi hunünum etiam inter gentes superavit illam multitudinem linguae \iperinae contra hoc genus vitae. Quanto autem magis noH
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