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In XV Psalmos graduum. 1532/33. [1540.] (Pb. 126, 4) 187 Hs] Christus, — perfecta omnia C[ele8tia. Sed iam non disputatur de re ipsa, sed de apprehensione v[itac acLternae; 'sunt pacafcac mansiones',3o^. u,2 ,sed nondum perfccte apprebendLuntur. Vexat nos peecatum, tritjula- mur, vex[ainur, desperamus sepe. Iam fterben, fides iam infirmissima. 5 Iam emergimur. Ista est VLita Christiana. Sicut PauLlus in seipso: 'Eogavi ter' etc., 'sufficit tibi, quia Christi virtus est virtus regnantis 2- flor. 12, in infirmitate'. Hoc ignoravimus in Papatu, qui putabant sufficere, si hab[erent 1 graduhim gratiae et scintillulam fidei, salvus erit etc. Potest fieri, Sed quando ad pugnam diaboli, illa ex.tingiütur. Volunt reddere 10 ho[mines securos, quasi salvi, cum ceperint. 'Sed qui perseverarit', non Motm. ?4, is qxü inceperit. Si quis vix[erit in C[arne, habebit adLversarium diabLolum, qui impug[nat et corpus et animam, ut mendacio seducat fluidem, spem et has primitias in nobis, videt initium vitae, salutis, redemp[tionis, zu 7/2 Res perfecta, sed apprehensio nou r 2 sunt c aus et über 'sunt paratae mansiones' sieht loh. 14. zu 5 Christiana vita r zu 5l6 2. Cor. 12. r illa mit Strich zu scintillulam Z. 8 gezogen 11 qui o 13 has primitias] hec praeäidiae Dr] COS Spiritus, qui sicut canis Aesopicus umbram sectantur et, quod verum 15 est, amittimt. Verbum quidem, Baptismus, denique ipse Christus plena, perfecta et integra sunt, sed nos hie non de rebus ipsis agimus, sed de appraehensione rerum. Sic vita aeterna vere est perfecta, sicut Christus dicit: 'In domo Patris mei mansiones multae sunt.' Sed in his mansionibus 30^. u.i nos, di.m hie vivimus, nondum consedimus, spe tantum eas possidemus ao et vexamur interim peccatis, desperatione, curis, laboribus etc. Ac nonnunquam fides satis flrma est, sed rursum accidit, ut sit infirmissima, ibi immergimur tanquam in profundissimum lutiim, ex quo eluctari non possumus, quin undique commaculemur. Talis est vita Christianorum, qui iam primitias Spiritus acceperunt. Hi usu discunt, non ista posse J5 sie plane appraehendi, quin saepe flat, ut labantur, periclitentur et aUevatione opus habeant, sicut Christus Paulo respondit: 'Virtus mea in ?. »or. 19,9 infirmitate perflcitur'. Infirmitas est nostra et manet nostra, dum vivimus, virtus autem est solius Christi. Hoc in Papatu ignoravimus. Nam et de sanctis, etsi historiae sacra- 30 rum literarum diversum ostendunt, credidimus eos fuisse purissimos et de nobis cogitavimus, si quis unum, ut sie dicam, gradulum gratiae haberet, salvum esse. Ac sane non nego hoc postremum, et tarnen verum est, praesertim in pugna et tentationibus, tales saepe labi et scintiUam Spiritus penitus extingui, sicut Davidi accidit in adulterio. Quare ex- 35 cutienda haec est Papistarum opinio, qua animi reddimtur securi ac 26 plene B 8
188 lu XV Psalmos graduum. 1532/33. [1540.] (Ps. 126,4) He] quo ad apprehensionem. Eem seit eompletam, sed non a me completam et roniprehen.sam. Ideo metuit, ne pcrflciatur. Ideo contra f[ideni, spem, Charitatem et o^rania bona principia pugnat. Ibi Ecdesia habet remedium orationis, ut in tentLatione dLicat: Da victoriam, quod fides Wi. 1,6 non deüciat, quod spes non confnndatLiir, diinitte pêccata. 'Qui cepit s bomim opus in vobis'. [81.161»] Christianus est, qui quidem certo vitam aeternain, remissionem peccatorum, securitatem, libertatem ab infer^no, morte habet. In re niilla est despLcratio, defectus, sed in me apprehen- dente; quia adhuc caLro et sangLuis, reliquiae ibi, quae pugLnant contra wbm. 7,22f. illas res perfectas. Sic Pâulus: 'consentio l[egi dei, video aliam' etc., lo 'mentis meae'. Ergo Christianus non est secunis, non dicit: ^d) bin supra *6ii. s, ismontem^, sum perfectus, scilicet 'apprehendi'. In seipso potest d[icere: jjii„j j^ habeo omnia perfecte, Mors victa, B[apti8atu8. Si spectes in Christum, in zu 4 Oratio r 5 pêccata o S habet o zu 10 Ko. 7. r 11 nou (1.) o bin o 12 ecilicet o 13 vicia o über Bâptieatus iteht Christue reeurrexit, eutn baptisatue ') Wander 1, 316 Berg 109. [J putant satis esse, coepisse haec semel. At Christus dicit: 'Qui perseveraverit in flnem, hie salvus erit.' Quod si quis post Baptismum aquae " et Spiritus statim extingueretur, is salvaretur, sed quia vivimus longius, non potest aliter fleri, quam ut saepissime impugnemur a diabolo, qui conatur spem, fidem et optimas virtutes, quae in nobis per gratiam Dei sunt, couvellere et labefactare. Habet autem Satan hie eam praerogativam, quod gratia in nobis coepta, nondum autem impleta et perfecta w est. Ees quidem integrae et perfectae sunt, sed nos nondum sumus iutegri et perfecti, ideo non possumus res integras et perfectas integre et perfecte appraehcndere, sicut Paulus loquitur. Ideo autem invadit Satan haec i.ftor. u, isinitia, quod metuit, ne perficiantur, et jingnat contra 'spem, fidem et charitatem.' In hoc periculo Ecclesia se confert adorationem et dicit: 'Neinducas
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