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Enarratio capitis noni Esaiae. [1543/44] 1546. (V. 5) 677 Nam etsi non cum haereticis dimico, ob id tarnen non in alta pace ago, aed 'sentio aliam legem rebcUantem legi mentis meae et captlvantem siom. 7, 23 mo\ Ilic certe pugnandum est, et quidem acritcr. Non cnim est hoc bellum bellum dormitantium et ocioaorum et hominura non »ontientium 5 legis officium, peccati et mortis terrorem, sed est bellum pugnantium contra dubitationem in fide, contra infirmitatem spei, contra 'ignita tola' epf). c, le Diaboli, contra astucias Haereticorum. Hae non sunt leves dimicationes aut contemnendae pugnae. Hie nobis pugnantibus adest Gibbor. Is per Spiritum suum in nobis 10 pugnat pro nobis hostesque nostros fugat ac fundit etc. Est ergo rex et pugnator omnipotens. Et ut est longe maximus et potentissimus rex ac Gibbor. sie et hostes contra se habet non contemnendos, sed longe ferocissimos acerrimosque, nempe maxima et innumera Diabolorum, Haereticorum, malorum 15 hominum, tyrannorum et persecutorum viciorumque nostrorum agmina. Porro 'non tantum contra carnem' in suis pugnat hie Puer et Filius, e?i). 6, 12 sed etiam pugnat cum 'sapientia' mundi, 2. Corin. 10., et contra sapientiama «or. 10,5 carnis nostrae, quae pugnat contra Spiritum, ut excutiat fidem, ut faciat stertentes et securos doctores, donec Satan eos opprimat. Contra eam 20 carnis et Mundi sapientiam et reliquos Ecclesiae hostes pugnat hie Rex et Infantulus, idque facit non semel atque iterum, sed perpetuo ; A enim et semper eins nomen est Gibbor. Pater futuri seculi. principio QUintum nomen est 'Abiad'*, hoc est, 'pater aetemus' seu potius 'per- 25 petuo Pater'.'* Particula Ebraea 'Ad'' non significat proprio 'aeternum', sed 'ultra ultra', germanis : 'fort önb fort'. Ergo latine redderetur proprio: Perpetuo Pater. Sic autem vocat, ut significet regnum Christi non esse unius aetatis aut seculi, sed perpetuum et quod in aeternum sit dura- turum, ha3 itner fott bnb fort gefien toerbe. 30 Est itaque hie Rex et Infans in hac vita 'perpetuo Pater', hoc est, semper generat et multiplicat Filios, non ut David, Salomon aut alius rex quispiam mundanus, qui generant annis plus minus viginti, quod est bre- vissimum tempus, post moriuntur. At noster hie rex talis est pater, qui generet non annos viginti, triginta aut centum, sed semper usque ad finem 35 mundi. 32 generant Druckfehlerverzeichnis; Text: generat >) -irâs. ') Vgl. „Sic gpiftcl bei SPtop^cten 3cjaia, jo man in bet ß^tiftmeffe liefet", 1526: 'Smet SBatct", Unsre Ausg. Bd. 19, 159, 32. ') Bmchlin: Donec, usque, perpetuo, ultra.
678 Enarratio capitis noni Esaiae. [1543,41.] 154 6. (V. 5) Et tales geuerat hie Pater Filios, qui aemper vivunt. Igitur regnuin eius aliud regnum est quam rerum corporalium et alia potestas quam terrena. Ab initio inundi habuit suos Filios, semper ab illo usque tempore usque ad finem mundi conservabitur Ecclesia. In novo Testamente quotidie baptizantur parvuli, nascuntur ex Euangelio credentes. Sic s generat hie Pater suos Filios per verbum et Spiritumsanctum ex Bap- tismo, Absolutione et Sacramento altaris. Et hi eius Filii non moriuntur; obdormiunt quidem in fide huius Infantis et Filii et a vermibus corro- duntur, non tarnen manebunt in morte, sed resurgent, congregabuntur ad populum electorum viventque in aeternum. lo ludaei somniant Messiam regem ut Salomonem, moriturum cum Filiis.^ Et hinc etiam eorum borribilis coecitas sese prodit, quamque nihil in Pro- phetis intelligant. Vel ex hac voce Abiad intelligere possent aeternum regem fore, si non excoecati, indurati et prorsus in reprobum seusum tra- diti essent. Si autem Pater est futurus perpetuo, ergo semper manet is pater, semper generat Filios usque ad diem illum restitutionis omnium et Filii itidem eius, ut Pater, semper manebunt etc. Item cum regnum eius sit regnum libertatis, non servitutis^, non generat servos, quales generabat Moses sub lege, sed est ultra et extra Mom. e, n legem Pater, ac proinde eius Filii non servi sunt, sed liberi et 'haeredcs 20 •ai. 3, jsDei ac cohaeredes' Regis et Infantis huius. Hinc dicit Paulus Gal. 3.: Igitur non est servus' etc. Sic 'Misrah' ' Regis nostri est regnum Filiorum et summae atque 8. saetemae libertatis, quia 'iugum oneris, virgam humcri et sceptrum Exac- toris eonfregit'. Est ergo regnum seu dominium supra peccatum, mortem ss et inferos etc. Idque regnum durat in perpetuum. Etsi enim hie moriuntur, ut dixi, et ex hac vita corporibus migrant, qui ex hoc Patre nati sunt, 8U0 tarnen tempore resuscitabuntur a mortuis, ut vivant in aeternum et sint Filii et haeredes Dei ac cohaeredes Christi. Sic lohan. 11. dicit 3oii. II. S5 Christus: 'Ego sum resurrectio et vita; qui credit in me, etiamsi mortuus jo fuerit, vivet' etc. Princeps pacis. HOc sextum Nomen est. Loquitur autem de pace, cuius non sit finis. Si enim pater perpetuus, si Filii perpetui et regnum perpetuum, ergo et pax perpetua sit oportet, Talis certe Rex non fuit Ezechias *, de quo » ludaci haec intelligunt, Tale non fuit eius regnum. Qualis enim fuit pax Bub Ezechia? Aut nulla aut admodum tenuis.' Quare de nuUo alio quam Pucro nobis nato et Christo rege intelligi potest, qui solus regnat in pace. 4 aoTO Text ') Oben S. 606 Anm. 1 utid ä; vgl. unten S. 681 Anm. S. ») Oben S. 668,6. ') Oben S. «68, 9fl. •) Oben S. 600 Anm. 3 und hier Anm, S. •) Lyra tu
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