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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 120, 1) 17 Hs] hereticus est suo iiuliciü i)ec[cator et non cessat. Et preae.sertiia auth[or heresum fotnpt jelteit »uiber; man roeiS roie man njoUe, non conver- tuutur. Debeo quidem eos convincere, ut P[auhis, sed non conveitere. zu. 3, 10 \. Si diabLolo in una parte os obtu[ratum, tum semper reift onber ij ort 5 auf f. Semper inveniunt, quod respLOudeant etc. Hoc possibile, ut vidLeamus nostra, conflrmemus et redarg[uamus, ut bLene intel[ligamus. Sed xit. t, v ipsi non intelLligunt. Chri.st'is toties confutavit et imposuit eis silentium. Sad[ducaei maneb[ant sad[ducaei. Sic Pharisaei, licet fuerint redarguti. Arri[us per Athanasium. hoc nobis satis, quod bonae mentes, ut libe- 10 rentur et intelLligant esse confutatum hereticum. Qui non volunt, pec^cant pertinacia, contra illos ageudum consilio^ i.e. oratione; qûamquam pro nobis fleri debeat, pro nobis et fratrib[us, tamen maxîme urgenda contra p[apistas, quia illum spiritum nuUo modo poss[unins 6 nostra scheint nostram, c aus nos confirmamus 8 statt Pharisaei steht nochmals sad^ducaei 12 debet 13 modo fehlt ') = vxhre. ') Nämlich nach dem Rat dieses Psalms. Dr]diuturna experientia didicimus verum esse, quod Paulus dielt, tales 15 esse 'suo iudicio damnatos, ideoque post unam et alterara correptionemsit. 3. lof. seu admonitionem sinendos ac vitandos esse, quod ita capti sint opinioni- bus, ut non possint ab eis deduci'. Atque hoc praesertim in autoribus haeresium seu impiarum opinionum experimur, iis nihil diel aut fingi potest, quo emendentur. Non quidem spes deflt, futurum, ut cedant 20 veritati, sicut certum est convinci posse, sed non convertuntur. Etsi enim iam iino loco impium os obtures, statim inveniunt, quod remurmurent, Sicut non solum Arii et aliorum haereticorum historiae ostendrmt, sed etiam nos nostri saeculi exemplis testari possumus. Ergo impossibile est, compescere perjjetuo os haereticum. Hoc autem possibile 25 est, ut eos convincamus et redarguamus. Item ut nostros ab eorum errore ceu praesentissimo veneno praeservemus. 'Debet enim Episcopus instructus esse, non solum ad docendos simplices, sed etiam ad redar- guendos perverses.' His contenti simus, ut nostri praemoniti in sana doctrina persistant. Ut autem autores haeresium convertamus, hoc non 30 speremus. Quoties Christus Pharisaeos non solum aperta Scriptirra, sed etiam Dei digito et miraculis convicit? et tamen permanebant in sua impietate. Arius coram Probo manifeste concluditur, et tamen po.stea errorem suum maiore flducia et successu propagat. Quid de Papistis nostris dicemus? an non eadem in eis experimur? « Ergo eos, qui non errore, sed voluntate peccant et converti nolimt, relinquamus post unam ac alteram admonitionem et pugnemus contra eos exemplo Davidis oratione, sicut etiam pro nostris nobis orandnm Sutêtg SBette. XL, 3 2 '^'u. 1, u
18 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 120, 1) Hajcapere. 'Ser luinb Jucftt eng \od).^ Sic diab[olu8. Ideo contra dia- bLolum pug[nandum non sap[ientia hu[mana. Si cum ea etc., statim. 5»ii. e.iaSed cum 'spi[ritibus nequicie', qui bene sentiunt se convictos, sed malitia sua non possunt cedere. Cum hac qui non possunt compesci, cogitanduni, [SBl. 111»] ut luderen verbo ext[erno et simul oremus, quae oratio tandeni s vincit, quae percussit SadLducaeos, PhaLrisaeos, PelLagium, Ar[ium, Cin- g^lium et omnes here[ticos, quia, si nolunt aud[ire nos doceutes, cxho[r- tantes, sentient nos orantes. Xa^ gebet fol bet) ber lere ft{)en, ad tempus insanient, sed tandem extirpabuntur. In ista tentâtione cordis, ecLclesiae per .subdolos doct[orcs et fal[sam sufrgest[ionem diab[oli non lo praesumamus de virib[us nostris, non de sap[ientia, si etiam verbum dei, sed convertere nos isto pulchLerrimo exemplo ad orationem, quia 'non e»!). 6, 12 pugnamus contra c[arnem et 8ang[uiuem', jonft rooltien mir luol »ber lj2 diabolum o •) D.h. er kann immer entwischen; vgl. im Druck Z. 16. Dt] est, ne decepti specie seducantur. Praeter hoc nihil reliquuin est, quod agamus. Nam autor haeresium diabolus ita lubricus et mille modis li Proteus 1 est, ut non possit certo constringi aut capi, una rima obstructa decem alias invenit, quibus elabatur, et ceu ventus couclusus omnia quaerit, penetrat omnia, ut possit elabi. Contra hunc praecipue pugnatur, quando cum haereticis res est. Itaque disputando nihil proficitur, etsi disputandum est et disputationibus ministri Satanos convincendi et 20 redarguendi sunt proptcr reliquani Eeclcsiam. Sed cum verbo externo etiam coniungenda est oratio, qua malignus spiritus maxime preniitur et urgetur. Haec repressit Arium, Manichaeum, Sabellium, haec Pluiri- saeos et incredulam Synagogam contudit, haec nostii saecuh inipiarum opinionum autores fregit, quamvis essent ferocissimi. Ita enim fit, ut, n qui exhortantes et redarguentcs nolunt audire, cogantur sontire nos orantes et daniantes ad Dominum pro sanctificationo nominis ipsins et adventu regni ejus. Haec est via unica ad victoriam, ut, etsi ad tempus videantur superiores, tarnen eradicentur tandem pestilentes linguae. Ita- que saj)ienter agendum est et cautc in hoc periculo ac omnis abjicienda so fiducia sapientiae nostrae, etiamsi verbum Dei sit, quod pro nobis habe- «»ii. s, ij mus. 'Non enim pugnamus contra carnem et sanguinem, sed contra nequitias spiritualcs.' Quodsi agendum tantum esset cum carne et .san- guine, sie nostra veliemus munire et firraare rationibus, ut nihil posset contradic i. Nunc autem hoc ex])erimur, cum rationibus et Scriptnrac js autoritate convicti sunt, tarnen pcrtinaciter retinent errorem suum et ') Unxre .Atuff. Jid. lf
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