Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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]n XV Psalmos graduum. 1532/33. [1540.] (Ps. 129,8) 333 Hs] [ai. iSSb] sed: 'habLuisti bona in VLita tua', sed nunc cecidisti, et 8ic,8uM6.« ut nemo velit tua commendare et damnata tua memoria. Sic practiLca dei ab initio mundi. lam Papistae videntur dominari, sed durate, sed iiiuiginemini nihil esse princip[es, SacLcrdoteS; sunt, crescunt, virent, i videntur seges, utuntur pluvia, Sed antequam maturescant, perveniant ad reg[num, foIIenS ntff)t allein unter Itcjen, sed perpetuum opprobrium, hlasphtemia, baî nemo jol loben, preijen. Nemo dîcit: vellem esse iam Pelag[ium, Ar[ium, sed cum ignominia debent sepeliri. Sed fide percipi- tur cosolLatio et sünilitudinibus nobis inculcatur res; sensus est con- 10 trarius, quia videntur dominari, ipsi triticum; res vera, nos vanitas. Ideo est herendum verbo et istis simUitudinibus a S[piritu SLancto pro- positis et avertendus aspectus a felicitate. Insp[ice EpLiscopum MLOgun- tinum, quod fLuit tLanta spica; est plena siliquis fallacibLUS. Sed 8[piri- tus SLanctus quidem sie dicit, non sensus. Omnia verba spiritualia. Sie 15 applica ad omnes tentaLtiones; quando pLCCcatum venit, mors, illa apparet, quasi Sit fac totum. Ibi: Domine p[eccatum, estis dominus 2 tuam memoriam 5 perveniunt Dr]foenum non pervenirent ad maturitatem. Itaque duremus nos quoque in talibus periculis, cum foenum adhuc viret, et expectemus in patientia, dum declaret exitus nihü fuisse quam foenum et praeter spem subito 20 exaruisse. Fruuntur quidem impii propter Ecclesiam omnibus bene- ficüs, sicut foenum in tectis aeque fruitur pluvia et sole sicut segetes in agris. Sed praeterquam, quod non 'dtmidiabunt dies suos' et consilia *i. 102, sj sua, experientur frustra esse, etiam flent perpetuum opprobrium hominum, quibus nemo quidquam boni precabitur, sicut hodie ludae, 26 PUati, impiorum ludaeorum, Diocletiani, Maximini et aliorum Tyranuorum memoria omni honore caret. Haec consolatio a Spiritu sancto ideo taUbus ideis et crassis similitudinibus propouitur, ut saltem speciem aliquam divinorum operum animo complectamur, cum res nondum possimus recte iudicare secundum veritatem, sed sentiamus ob illam 30 magnificam speciem, quod tam diu foelices sunt, eos esse optimum triticum. Haerendum itaque est in verbo, quod taübuS similitudinibus negocia ista nobis pingit, et est sensus abducendus ab aspectu et specie, ne aliter de adversarüs verbi iudicemus quam de vilissimo et vanissimo foeno, quod in tectis crescit et ab omnibus negUgitur. Sic enim dicit 35 Spü'itus et üdes, sed sensus nostri dicunt aliter. Idem faciendum est in aliis tentationibus, quando venit couscientia accusans nos et urgens testimonio suo, quando opprimimur periculis mortis; hie cum speciem sequimur, iudicamus hosce hostes esse Fac 32 nobis] non AB (Druckfehler)
334 In XV Psalinos graduum. 1532/33. [1540] (Ps. 120, 8) Hsjpotens, — scitis vos esse 'fLoenum tLCCtorum' ! Mors, estis terribLÜis in speciem, — sed revera 'fLoenum t[ectorum' ! Domine diabLole, con- tristas me, — scitis etc.! igt luerb mir SÖLoilei' blnjen ?ein, spica vacua! Sic dilatLare oportet consolLatiouem adLversus oLümia genera tentatio- uuin, ut, sive mundus, PLrinceps, caro, p[eccatum, mors, diabLolus, exteLnuemus, contemnere, vilia facere, ut possumus, quia vivit Christus, deus, habeo verbum dei; ideo debet vorare et dLicere: nihil. Extra ver- bunr non Sunt 'fLoenum tLectorum'; sed in praedicamento relationis: quando veniunt, pug:nant ut cum Christiano. ÜLicamus: sive sis augLclus, 2.Rot. 12,9 — M|êi potentia'! Sed cum Christiano! diabLolus cum Christiano com- Dr]totum et simpliciter nos oppressuros esse. Haec est oculorum seu sensuum magnitudo, quae ex opinioue, non ex veritate nascitur. Sed cum respicimus ad veram magnitudinem, quam nobis verbum proponit, eogimur dicere, quod mors, peccatum, Satan cum portis inferorum vere nihil sint quam foenum in tectis, quam stipula et bulla inuatans aquae, u quae levissima occasione rumpitur et evanescit. Sic sunt haec dilatanda adversus omnia genera tentationum, sive sint persecutores verbi, mundus et Principes, sive peccatum, mors et Satan, omnia haec discamus extenua- re, quantum omnino possumus, ideo scilicet, quia Christus vivit et nos verbum eius retinemus. Is entm est, qui devorare ista omnia potest et so dicere, quod sint unum nihil. Cum vero ista consideramus extra verbum et Christum, respectu nostri et nostrarum virium, tunc profecto non sunt foenum, sed magni et insuperabiles montes. Sed debemus esse Dialectici et, quando adversus hostes pugnandum est, nos debemus nos ex simplici et absolute substantiae praedicamento transferre in praedicamentum s* relationis: ut scilicet pugnemus non simpliciter ut homo constans ex corpore et anima, sed ut Christianus, baptisatus in nomine Christi, habens donum Spiritus et verbum. Diabolus itaquo, mors, infernus ipse, mimdus cum omnibus iratis Principibus comparatus ad Christianum vere Sunt foenum tectorum et si quid aliud potest dici vilius ac con- so temptius. Habet enim verbum, quod est omuipotens, siquidem est potentia Dei. Item habet ipsum Christum. Itaque Christian! sunt invicti, t.«ot.i>.»etiam tum, cum vincuntur et succumbunt. Nam Christi 'virtus in in- ürmitate perficitur.' Ad hunc modum couünnarunt se sancti Prophetae et Martyres contra mundum et Satanae regnum; ideo tanto animo j» omuis generis pericula sustinuerunt ac statueruut victoriam fore non foeni sua sponte sine hominum conatu exarescentis, sed verbi Dei. Verum enim est, quod Basilius seribit*, cum Alexandrinos consolatur ') A;/u
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478 Enarratio Psalmi XC. 1534/35 [1
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