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Enarratio Psalmi XC. 1534/35. [1541.] (P.. 90, 17) 591 Hb] cooperativi. S)a§ toetdE, Itekr |)err (Sott, îlff erhalten, ut lex Mosi non evertatur per hypocritas. Item postquam recepimns hoc tempore puram doctrinam et per fidem iustificati sumus, îlff, bQ§ bie doctrina rein bleibe, ne Euang[elium corrumpatur. Neceasaria oratio est, ne conturbemus deum 5 et spiritum sanctum in nobis habitantem. 'Dirige', 'Conen' ': Significat 'solidum facere'. Huc alludit Petrus: 'Consolidabit et perficiet', ba§ c§ im jdîüang ge^c, nic^t \mäd. Sic hie: i.spetris, lo JJtadê, bog e§ getoiS önb fefte bleibe. 'Spiritum certum', 'ruach nechona'^^f. 51,13 ber friffd^ în burdf) geêt önb ift ber jadê getoiS, $ffiie 5petru§: 'Qui loquitur, i.?etti4,ii 10 tanquani sermones dei', ba§ fein dubium ha jcl) : 3Bet tceii, ob e§ für @ott ift angeneme? Sed: bie Sâuff, bie ii) geb, est opus dei. Et ille, qui recipit, debet etiam credere. Sic quando te absolvo, nee ego dubitare debeo, quin sit opus divinum, quanquam per nos fit. [331. 255*] Et ipse idem sentire debes. S)a§ êift in Ecclesia geh)i§ ânbeln, non 'aerem verberare'. 2Ber nid^t 15 tDei§, ba§ er ©ottei toort lere önb ©otteB toerä treibet, ber ôre auff, quia ista omnia debent esse certa. 2) -iisii ryn. zu 7 Locus 1. Pet. 5. r zu 8 Ps. 51. r ') Text: nsDis. Reuchlin: Paravit; z. St. wie Vulg.: dinge; auch: firmare. Dr] Secundum hanc sententiam accipio, quod dicit: Confirma opus manuum nostrarum super nos, Quasi dicat: Postquam sumus iustificati, da, ut doctrina maneat pura, Ne tempore legis Lex Mosi per Hypocritas evertatur, Ne hodie 20 Euangelium corrumpatur Et sie Deus et Spiritus sanctus in nobis habitans contristetur. Verbum (Konen) significat: solidum facere, Sicut Petrus loquitur i- «• 9. '« 1. Pet. 5.: 'Deus perficiet et consolidabit vos.' Sic David appellat spiritum i-Setris.io 'certum', 'firmum', qui nihil dubitet et magno animo amplectatur verbum, *f- 5i, 12 26 Ut, sicut Petrus dicit: 'Qui loquitur, loquatur tanquam sermones Dei, Sii.!petri4,ii quis ministrat' etc., Ne quod dubium in doctrina sit, ne animi ambigant de voluntate Dei erga se. Ut, cum aliquis petit remissionem peccatorum et audit promissionem Christi, ne dubitet, quin vere, sicut verbum sonat, peccata ei remissa sint, 30 Ac iudicet id non simpliciter hominis, sed Dei opus esse. Ad hunc modum in Ecclesia quae aguntur, certa esse debent, non sicut quis 'aerem verberat', i.sor. 9, se Atque hoc vult proprie verbum hoc, quo hie usus est. Nos fere vertimus: 'confirmare.' At sane necessaria haec est petitio, quia hoc opus Dei, quod per 35 nostrum ministerium administratur, impugnatur foris per Diabolum et intus
592 Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 17) Hs) Est maxime necessaria petitio, quia impugnatur foris per diabolum opus nostrum et intus per cor nostrum. boS man ba bleibe bnb fage : Deus manet 'lucundus super nos', certus suin, hoc, quod loquor, facio, quod sit verbum et opus dei. Nam qui dubitat, nihil potest docere nee discere, goM.sDocet hodie nigrum cras album; 'Est inconstans in viis suis', dicit Iacob[Ufl. s Sic auditor, qui dubitat, nihil discit, mox rapitur a fanatico spiritu ab uno opere in aliud, quia incertus est et dubitat de isto opere. Ideo orat: 'Consolida opus tuum', bai eS gelot§ 311 geê, tarn in docentibûs quam in recipientibLUs. Sic Ecclesia manet firmamentum solidum, contra quod vtaitii. I«, le'portae inferi' nihil possunt, quia est certa de verbo et opere dei. 'Et lo opus manuum nostrarum' etc.: Est de opere politico. Pro pace publica i.iim. », if petit, Ne fiat confusio in Politia. Sic Paulus admonet 'orandum pro Regi- bLUs' etc., 1. Timo. 2., 'ut tranquillain vitam agamus', pro pietate. Quia, tnenn ba^ ]âu§ nid^t friebe ijat, ]o i^§ bo§ linbet jielên bnb ptebigen. 6§ toil pax [81. 255''] necessaria fein non tantum ad alendum corpus, sed is 1 über impugnatur $telit mmi8te[riuni Dostrum 3 über nos steht me zu 4 Qui dubitat, nee docere nee discere polest r zu 11 Politica dona r zu 12: l.Timo. 2. r zu 15 necesi als Kustode am unteren Rande der Seite Dr]per cor nostrum. Difficile igitur est retinere hanc fiduciam, Quod Deus sit iucundus super nos, et de opere Dei nihil dubitare. Qui autem dubitat, 3flLi. «neque ad docendum nee ad discendum aptus est, sed 'est inconstans in viis suis' et iam huc iam illuc rapitur. Orat itaque Moses non sine causa pro confirmatione seu consolidatione so operum manuum noatrarum, ut sit certitudo tarn in docentibus quam in recipientibus, ut maneat in Ecclesia illud solidum firmamentum, contra statti) IS, m quod 'portae inferorum' nihil poterunt, et ut omnea certi sint de verbo et opere Dei. Quod repetit: ET OPUS MANUUM NOSTRARUM CONFIRMA, « Accipio de opere Politico et Oeconomico, ut Deus donet publicam pacem, i.itm. j, II ne fiat confusio, Sicut Paulus monet Orandum esse pro Regibus, ut tran- quillam agamus vitam.' Est autem pace opus, non tantum ad alendum corpus, sed etiam ad educationem et ad docendas Ecclesias. Atque huius rei causa potissinium 30 constitutus est Magistratus jioliticus, ut cius studio, opera et auxilio reti- neatur pax, ne aut per dissolutionem disciplinae nulla possit esse educatio, aut per tumultus et bella Ecclosiac non possint recto doceri, Sicut fit in bollo. Nulla enim fidos pietasque viris, qui castra sequuntur. Et ailent Leges inter arma. In suinnia, Tota harmonia politiao armis dissolvitur. ji ') I.Tiin am Hunde
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