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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 5) 667 gelicis.' Fuit enim meo tempore haec receptissima Theologia; Et lohannes IIus in Concilio Constantiensi eam defendit. Usitatissima fuit in omnibus Scholis, sed perniciosissima et pestilentissima doctrina est. Extinguit enim doctrinam Euangelii et legis. h Papistae non susttnent agnoscere errores, abusus, idolatricos cultus, multas falsas atque impias doctrinas a se in Ecclesiani invectas esse. 5Ric= mnnb tnil i^t ba§ toaffer betrugt âben ^, Nemo nunc inter illos quidquam dcliquit, Nemo sibi culpae ullius conscius est. Accusant nos graviter et impingunt nobis, disciplinam a nobis solutam esse, seque disciplinam 10 habere gloriantur. Sed si Papatus nihil aliud peccasset, quam quod in- venit et in Ecclesiam invexit duodecim illa Consilia, hoc vel uno delicto ad imum inferni in ignem aeternum deturbari meritus esset. Collegi ergo ea consilia, ut extarent perpetuo in Ecclesia utque manerent in memoria et ut pro magna luce, quae nunc nobis orta est, Deo gratias ageremus. 15 Quod itaque Lyra dicit Christum ideo vocari consiliarium, quod addidit Consilia euangelica praeceptis, hoc est, quod e praeceptis rigidissimis Chri- stus fecerit consilia, in eo horribiliter erravit. Horrenda enim est et plane impia doctrina haec et Thalmudica, quod e quinto cap. Matthaei faciunt Consilia, hoc est, quod dicunt sine illis praeceptis posse salvari hominem 20 nee necesse esse, ut servet ea homo, nisi quis velit fieri perfectus, id est, monachus. Et distinguunt Ecclesiam in Christianos perfectos et imperfectos. Imperfectos relegant ad Decalogum eumque ab illis servandum esse dicunt, et eos, qui Decalogum servant, salvari docent. Perfectis vero dicunt servanda esse consilia, quae ipsi putant a Christo Matthaei 5. esse 25 tradita, videlicet: 'non irasci fratri, inimicos amare' etc. Quis enim potestaiatt^ 5,22.44 amare inimicos? inquiunt. Haec est Theologia illa Scholastica, imo vere Diabolica. Hos execrandos errores peperit nobis Papatus et Sorbona Pari- siensis.' Nihil tarnen horum errorum agnoscere sustinent. Inter consilia ea enumerant etiam continuentiam Matt. 19.: 'Qui potest capere, capiat.'Katn.is.iif. 30 Hae fuerunt horribiles tenebrae. In his tenebris atque errore fuit, ut dixi, Sanctus iUe Martyr lohannes Hus*; Sed ignis et sanguis hunc eius errorem purgavit, ut Augustinus de ') „Contra mdlignum I. Eccii iudicium", 1519, ünsre Ausg. Bd. 2, 644, l3/f. „De votis tnonasticis", 15-21, Unsre Attsg. Bd. 8, 581, 19 ff'. ^) Wander 4, 1339: Trüben 2. Vgl.Lutliers „etliche gabeln au3 Slefop", 2. Stück: SSom SIBoIff unb Semtin; Unsre Ausg. Bd. SO, 455. ') Vgl „
668 Enarratio capitis noni Esaiae. (1543/44.) 1546. (V. 5) Cypriano dicit: Confessio eiua pulcherrima de Christo hunc errorem de Anabaptismo absorpsit ' ; Sic et errorem S. lohannis Hus. Expedit autem V08 meminissc talium monstrorum, ut caveatis vobia utque gratias agatia Deo, quod inde liberati aumus, et ut habeatis, quod superbieiitibus et ferocientibus Papistia de aua Eccleaia opponere poasitis, quo modestiua j glorientur nee se ab omni culpa immunea eaae nihilque unquam in Christi Eccleaiam admisisse putent. Quid enim dicent, quo ore ae excusabunt, quo Dolore aceleratum atque impium errorem hunc tuebuntur, quod contra apertum Dei verbum duodecim Conailia Euangelii fecerunt? Quid, quaeao, putaverunt aliud esse Euangclium quam praecepta Mosi vere Thalmudica? lo iKott^. 6, >i f. Christus dicit: 'Audistis, quod dictum sit veteribus: Non occides. At ego dico vobia: Quiaquia irascitur fratri auo temere*, obnoxiua erit iudicio; Quicunque vero dixerit fratri suo: Racha, obnoxius erit Concilio; Quisquia autem dixerit: Fatue. obnoxius erit Gehennae ineendio.' Haec sane non Conailia aunt, aed praecepta, non consulit aic, ut liberum ait ea facere aut 15 non facere, aed aerio praecipit, ut faciamus. Isti tamen male nati Theo- logi plane contrarium dicunt: Christum non loqui pracceptive, sed consi- liative aeu consilium dare et licere irasci ac posse hominem salvari otiam haec non aervantem; Ulis tantum haec praecipi aut conauli a Chriato, qui perfecti eaae atudent. so Similia docuerunt Thalmudiatae et Legiadoctorea, Scribae: Lex dicit; TOott4.5,2i'Non occidea.' Hie dixerunt: Occidea est verbum singularia numeri et aignificat unam personam. Quare, si tres vel plurea unum occidunt, illi non peccant Idque non est vetitum, Quia non acriptum est: Vos non occi- detia, Sed: Non occidea, quae vox uni duntaxat peraonae competit.' Nostri 3» luristae etiam tales fere sunt in gloasia suis Thalmudistae.* Sed ego ad- moneo, ne tales pergant eaae utque Christo cedant, cui oranea cedere debent et cuiua aoliua doctrinam magnifacere et adorare noa convenit et oportet. Porro, sicut in numeri singularitate Christi pracceptum acelerate cor- ruperunt Thalmudiatae et eluserunt, Sic et in interpretatione vocia occi- jo ') De haptismo contra Dottalistai II, 6: etsi litterae tacent, merita clamant; si epistola non invenitur, Corona testatur; Migne 43, 130. ') Nur Erasmiis im NT tlxfj. temere; vgl. U. A. Bibel «, 539 z. St. ') Forfalicium Fidei, lib III.: de bello iudeorum contra fidei fortaliciuni, consideratio VIII.: de iudeorum ratuitatibun, II. paasub: contr.i lefêm iiature : si decem homiiies percutiunl uuum honiinom cum decom fustibus et occidunt eum, omnes sunt liberi. IJOer das hier ioh <strong>Luther</strong> .:itierle W'rik vgl. ttnten S. (iiO Ar\m. 3. ') <strong>Luther</strong> denkt vielleicht an eine Stclh tcie Cvdez Jii.ili- nianus VIII, 0, 3» (ed, P. Krüger S. 8iGf.): Imperator Consfantiuus ad Kvaprium QuamviB adulterii crimen int«r publica referatur, . . tamen . . proxiniis nece.snariisque piTHOiii« Boluromodo placel deferri copiam accusandi . . Sed pouiiiiu», ut crimen abolitionc, ai volueriut, compescaut . . Extraueoa et hin pcrsonis legem im- autem procul arceri ab accuHationc rcnsemus. Dergleicheti Krii\ihnungen sind mihi noch Eriniuriitujen Ltithers aua leinem juriMi»dien fitudium. :
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