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In XV Psalmos graduuni. 1532/33. [1540.] (Ps. 127, 3) 249 Hs]ut impossibilc, qnod non probetur ab omnibus. Et sequebatur. Si hie cogLitassem: quia let[arent\ir audLitores, ergo gê e§ an, — Sicut MuntzLC- rus et ein seditionem angevid)t. Sed sicut PLaulus docuit me, feci: 'Infflat.e.^ semetipso', cap. 6.; sap[ieiitia mundi non sie facit, sed S[piritiis S[anctus. s Cic[ero et DemosthLenes q[iianiqiiam eonsuleret, hoc factmi AthLenien- ses et grecae Civitates, Non volebant tantum in se, sed in ceteris: nos secuti Demosth[enem, ilk effecit! Ita Cic[ero Eo[manum impLerium: me authore fortimata Koma. 5)a§ fjeifft velle facere ex d[ivino dono praesumptuosum opus. Quando interrogas, quid faciendum, Num non 10 imperandum, regendus PopLulus, ducenda iix[or, quaerenda pecLunia, 3 fecit 4 semptipso 8 dono über (opere) Dr] qui idem mihi aceidisset, quod Munzero et aliis fanaticis accidit. Boni- tate autem causae, hoc est, ipso verbo Dei nitebar. Id sentiebam ne a portis quidem inferoium everti posse, etsi me et qui mecum sentiebant facile per tyrannidem adversarü possent opprimere. Ae sane bonitas 15 causae effecit, ut sequeretur quoque ingens approbatio omnium, etiam illorum, qui nunc nobis sunt infensissimi bestes. Hie si tam stultus fuissem et eogitassem me habere infinites meae sententiae suffragatores ac fiducia multitudinis coepissem aliquid tentare, sicut Munzerus fecit, idem meus quanquam in causa meliore, qui illius, fuisset exitus. Sed malebam 20 sequi S. Paulum, qui me sie monebat Galata. 6.: 'Opus suum probet ®oi-6. unusquisque, et sie in semetipso gloriam habebit et non in alio.'i Ac prodest hoc praeceptum etiam in politicis causis gravioribus observare, ut, si quis aliquid magni tentat, nequaquam id faciat fiducia aliorum, sed sibi soli id sustinendum esse putet et ideo divinum auxilium imploret. S5 Alii, qui amicorum gratia et auxiliis nituntur, nunquam de divino auxilio cogitant, ideo etiam semper habent exitus infoelices. Sic quidam in Suevis, cum iam ad ultimum supplicium raperetur ob quaedam consilia in Republica tcntata, sapientissime dixit: S35a§ einer allein ntd}t fonbte er'êben, baä folt er jelbanber Itgcn laufen ^ hoc est, nihil fidu- 30 cia aliorum tentandum esse. Propria experientia edoctus vidit infoeliciter tentari ea, quae aliorum fiducia suseipiuntur. Ut autem redeam [SBg. T] ad institutum : Cicero, Demosthenes, summi viri, non putarunt 11 Munzero, Zwing! lo et S fanaticis fehlt 8 11(12 Bonitate] Fiducia S 12J16 hoc bis sequeretur] aniraabar earaque sentiebam tam apertam, veram et indubitatam esse, ut impossibile esset eam ab ullo sano impugnari aut everti posse, et sequebatur S 19 quamquam in causa meliore fehlt S 26(27 in Sueyis fehlt S 28 tonbte B 29130 hoc bis esse fehlt S ') Erinnerung <strong>Luther</strong>s aus der Anfangszeit seines Wirkens. ') Wander : erheben 1. 4
250 In XV Psalmos graduum. 1532/33. [1510.] (Ps. 127, 3) Us]mulgere, atiricolare etc., — Sed sie, ut Ijciil: 'Dabit'; las ein douum bl[eü ben, dicit SLpiritus SLanctus, et deinde: 'qui sit dilêctus', et: 'per somnum'. 3 partes: donum est, amico donatura et facilc donatnra. Breviter respondet et postea declaLiabit latius. Qu[idquid incipis, teipsiuu, vitam, maniirn, lingLuam debes agnoscere esse donum Creatoris. Hoc nemini datum nisi dÜLectis suis. Facies et idea est in praesenti vers[u: qui non sunt dilêcti i. e. qui possessi divinitatc nativa vel carnali, qui vol[unt facere, ut cogLitant. [331. ne*] Uli non habcnt donuin, qui non agnoscunt donum. Cicero in suis libLris sepe fatetur hoc ImpLerium Eomanum deos ImmorLtales fecisse. Sed revera se faciunt deos Im[mortales viii- 9 Romanum o 10 über fecisse steht partum Dr] eum negociorum exitum, qui fuit. Quod igitur res aliter cecidit, quam ipsi existimabant, non ideo factum est, quod parum prudenter con- suluerint Eeipublicae, sed sua ip.sorum culpa, quod volebant gloriari non solum in semetipsis, sed etiani in aliis, ut cives dicercnt: Ecce hunc sumus secuti, hie gessit illas res etc. Sieut testatur versiculus Ciceronis: is O fortunatam natam me consule Eomam.^ Haec an non arrogantissima vox fuit et dignissima, quae exagitare- tur! Ad extremum itaque canebat aliam cantilenam, sicut apparet in Epistola ad Octa\ium.2 Hoc autem est ex divino dono facere opus superbiae humanae seu potius Satanicae. »u Si igitur iam Cicero et Demosthenes rogent, cum sapientissima consilia eos fefellerint, quid faciendum sit? Sit ne obmittenda sapientia et abiiciendum Imperium etc.? Respondet Salomon: Non. .«cd debetis imperare, gubernare Eempublicam consiliis. Sic Oeconomum iubet ducere uxorem, quaerere opes, colere af^rum etc. Sed sie, ut stet hoc: »s Dabit dilecto suo per somnum, ut verbum (Dabit) maneat, hoc est, ut, quidquid obvenit, donum esse agnoscatur. Item, quod dabit ei, qni est dilectus, et dabit quasi per somnum, ut sit donum donatum amico et facile donatum. Haec est summa brevissime exposita. quam postea latius explicabit per partes, ut, quidquid inspexeris, teipsum, vitam so tuam, corpus tuum, uxorem, liberos, paceni, successum etc., agnoscas esse donum creatoris, nemini dalum nisi dilecto suo. Facies igitur et Idea mundi est in praccedenti versu, nbi non sunt dilecti, sed dementati homines nativa divinitale et carnali, qui omnia suis consülis volunt /2 ideo bit est] fit ideo S 13 volunt S 14 dicaiit S ITjlS Haec ii« exagit«retur? fehlt 8 18 itaque] aiitoui 8 lOßO opus ii» liumanae] praesumptuosuni opus .9 20 seu bit Satanicae fehlt S 34 Sic bit iubet fehlt S 35 uzores 5 33134 dementati liominea] posseMi S ') Juvenal X, Vii. ') Oben S. 22
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478 Enarratio Psalmi XC. 1534/35 [1
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