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Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 10) 733 sed proprie: 'pro peccato posuit Christus animam suam', id est, fecit seipsum peccatum, victimam nostrani. Granimatici disputant, an sit: 'si posuerit animam suam', sciiicet, per delictum, vel 'peccatum', sed nihil refert; — id est: 'si fecerit ipse suam victimam', vcl: 'semctipsiim 6 victimam', ut sie 'videret semen, quod prolonget dies'. Hoc est, quod passim de regno Christi Propheta vaticinatur, ut Psalmus: In iusticia et iudicio corroborabuntur 'filii eorum, habitabunt'spf. io»,29 et regnum eorum in seculum. Item: supra thronum eius a modo et usque filii tui, semen eorum dirigetur, id est, regnum Christi durabit, semen '0 eius propagabitur; donec Sol luxerit et manserit Luna, erit propagatio seminis istius. Tamdiu durabit propagatio vel, ut dicitur: 'semen', donec collecta tuerit universa Ecclesia; tum desinet illa propagatio vel semiui- ficatio, tum etiam amplius non erit generatio corporalis nee spiritualis nee docebimus amplius nee baptizabimur nee credemus, sperabimus. 'S Sed tantum 'diligemus' et laetabimur, fruentes aeterna vita et beatitu- i.Ror. ia, s dine. Hoc est regnum Christi manere in 'longitudinem' dierum. Hoc pro sua passione habebit, quod regnum eius, ut dictum, manebit et propagabitur, crescet, sine fine multiplicabitur, in illum usque diem, donec 'tradet regnum Deo patri'; Interim oportet cum regnare. i.not. is, '.m 20 Et voluntas Domini per manum eius dirigetur. HOc pertinet ad praecedentia de 'semine longaevo': 'quia vohmtas Domini fuit, ut contereretui"'. Et 'ideo, si posuerit animam suam hostiam pro delicto, videbit semen longaevum, Et voluntas Domini in manu eius prosperabitur', fortunabitur, ut Psalmus inquit: 'O Domine, benespf. ns, ss 25 prospeiare'. Ista verba includunt tyrannidem illam horribilem et potentiam Diaboli, ut infra dicit de 'dispartitione spoliorum'. NuUus est 8. 12 successus, fortitudo aut victoria contra regnum et tyrannidem Diaboli. Mors rapit omnia et Diabolus per mortem et 'aiitor mortis' vocatur. siijm.5,i2it. 'Voluntas' igitur 'Dei' hie dicitiir illa victoria, illud opus divinum, quo 30 destruitur opus Diaboli, quo 'captivitas captivatur' et, sicut in Euangelio gpti. 4, est: 'cum fortis vincitur et ligatur, diripuerunt eius spolia'. Item«iit 11.2L' CHRISTVS inquit : 'Haec est voluntas Dei, qiiod missus est filius hominis, sofi. :i, u ut fedimat genus humanum' a peccato, morte, lege, potestate Diaboli: — illa voluntas DEI nunc prosperabitur. Quare utitur illo vocabulo 35 'prosperabitur'^? propter potentiam et Tyrannidem Diaboli in genus humanum: Omnes Monachi, Turci, Gentes laborant magno zelo et in- credibili studio aggrediuntur durissimum genus vitae, et quo est durius et asperius vitae genus, eo se melius putant evasuros hanc Tyrannidem. 3 si] sie Text ') Urtext: nb::r ReiicMin: Prosperatus est. Luilieriihersetzwui : 'mitb . . fortgel)en'. 8
734 Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 10) Sed nihil est prosperum et fit indies de die in diem peius, ut in TOnrt. s.s.'.f. 'muliere Aemorroissa' : quo magis laborat natura, ut extricet se ex peccato et morte, hoc magis impingit et deprimitur sub hanc tyrannidem. Magni laboris res est etiam Christianum, qui est baptizatus, ablutus sanguine Cliristi, perrumpere et transire de iudicio ad vitam, — quid faciat Mona- ;• chus, qui sua morte, labore, per vota et reiigiones suas mit salvus fieri ? Ibi nihil prosperum; quicquid feceris, vadit cursum cancri^, ut solet i.aön.is.iadici. 'Sacerdotes Baal vulnerabant se lanceolis', perfundebant se sanguine, 3.a»plcie,s7'iniraolabant filios et filias'. Acbas, rex luda impiissimus, quam horri- bililcr devotus fuit, nihil omisit religionum etiam externarum, ut placa- lo ret Deum; sed unicum remedium et via unica Christus, in cuius manu prospcratur Dei voluntas. Omnia nobis prosperrime succedunt, si jf„( 3 3 apprehendimus Christum, Mn quo sunt omnes Thesauri sapientiae et cognitionis Dei absconditi'. Voluntas Dei non prosperatur per nostras mm.i 2i manus aut opera, sed per Christum, qui 'se dedit pro peccatis nostris'; i;. per hunc datur Spiritus sanetus, ut perrumpamus. Non tamen sine labore aut dolore. Caro enim plumbea nos semper deorsum retrahit et Diaboliis impedit. Ergo non fit cum risu, sed cum magna lucta, labore, 'jjiaiii)..;c .(idifflcultate, murmure, rebellione carnis, etiamsi 'spü-itus' est hilaris et 'promptus'. 'Hephetz'2: 'voluntas', Studium, institutum, 'placitum', so fere significat hoc, quod volo facere, bas- trt) ijernc tû, bamit id) Uinbt3cl}e, *tf6.3, 8. lUt Ecclesiastes de 'muliere', quae etiam habet suum 'licphetz', ut oninis actio habet suum 'hephetz'. Ante tempus non fit, ut etiam dicitur: Annus producit fruges, non ager.^ Si in hieme seres, frustra laborabis. Omnia flaut oportet suo tempore. Latini dicunt: vcni in tempore, quod ss omnium primum est*; caro vocat 'occasionem'.* Significat ergo 'licplietz' hoc, quod instituit facere, ev cß evdöxtjas, sicut inquit de filio suo, Domino TOoui). 3, 17 QOßtro lesu Christo: 'Hie est Filius meus dilectus', 'in quo complacifum est mihi', 'iv co evdöy.tjaa", id est, in quo omno 'studium','vohintas', btUilll ao^.cisirf) meinet Ijerfeen hift Ijabe onb jef)e, ut loan. 6.: 'Hoc est opus Dei, ut so credatis in eum'; de illo studio est soUicitus, in hoc 'misit Filium', ut audiamus eum et sie per eum restituantur omnia, quae sunt 'in coelo' «v>fl. s. so et in terra, 'usque ad tempus restitutionis omnium', Acto. 3. I- »oi.a, i In hoc omnia sunt reposita, 'omnes thesauri sapientiae et scientiae Dei', ac omnia per ipsum et in ipso consistunt, breviter omnia debent 31 24 AiiniH Texl seret Text •) iMtliem Sprichwörtersammhmfi Nr. 23», Unsre An-it). B«; Thiele S. 220 f. ') ycn. lieiichlin: l'liicuit; vohiptatera, voluutatpin, coiiiiilacentiain, dilectioniMii liahuit. ') fAitlierH Spriclnrurlersiimmluny Nr.:iJI, Unsre Ati.!, Tod. *l Trrenz, Utaiit. II, % 123 f. *) ICrnsm. Aiiag. : Occanione diintaxat opus improbitati vel maliiiap; Wiintlrr I, ir>2K: Oeleyenheit 1-1.
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