Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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Iii XV Psalmos gradimui. 1532/3:3. [154U.] (Ps. 120, 1) 23 Hs] jiraecepto, ut causam coniuuga.s cum praecep[to. Est duplex causa: uecessitas dei praecipientis et urgentis mali. Non quaere alium medium. Volo ire ad istum hominem, ut pro me oret! bene et te coniunge cum aliis et ora, ut sit una vox Ec[clesiae, omnes dLicant 'pater noster'. 5 Ideo dicitur: 'ad Dominum', ift üufiberLinajfcn fcf)tüer, quia non apprehendimus causas et praecep[ta. Olim : ^ä) tnolt gern deum anruff en, sed sum ju gering. Ego volo invocare Sanctos. Imo mox terretur con[scientia audito nomine dei. Est quidem magnus, tamen ligat te praeceptum. Es quidem mag[nus et terribil[is, tamen sum sxib tuo 10 praecepLto. Ego non erbncf)t, non ftêt bei) mir, ut orem; Ut MonachLi, qui opus arbitrarium fecerunt. @§ ftêt niäjt in arb[itrio tuo. Non inspLice, quam mag[nus deus et tu parvus, Sed quod ipse praecepît et v[ult habere. Imo facis sacrificium odoris suavis[simi et deus urget, minatur. Ideo die: In tribLulatione invoco; hoc dicis. Ego indigLUUs, tuum prae- 15 cep[tum, promisLsio digna et tu dignus, cui obedLiam. Ideo oro non in mea dignitate sed dei. Si ego non, tamen dei praecep[tum, promis[sio. 14 hoc dicis mit Strich zu odoris suavis[8imi Z. 13 gezogen Dr] spectum Dei faventis adimimt, et statuamus orationem esse sacrificium gratissimum Deo et talem cultum, quem ipse a nobis exigit. Quidam de medio cogitant et fratrum orationibus nituntiu-, Id sane non est 20 repraehendendum. Nam plurium oratio est fortior. Sed necesse est, ut tu quoque ores et fias pars Ecclesiae, quae uno ore dicit: 'Pater noster.' i'fattij. r,, 9 Nequae enim huius aut illius tantum, sed tuus quoque vult esse Pater. Diserte autem additum est: 'Ad Dominum' contra illas cogitationes, quae et me olim exercuerunt et adhuc liodie, si qui inter Papistas sunt S5 simplices, exercent. Sic enim cogitabam: Peccator sum, non igitur possum orare ad Deum mihi propter peccata succensentem ; Quaeram mediatores, quibus propitius est, Mariam, Petrum, Annam etc. Conscientiae enim pavidae audito nomine Dei terrentur. Et sane magna est maiestas. Sed non tam magnam fingere tibi debes, ut ideo orare 30 nolis. Si enim maiestatem consyderas, cur non in hoc consyderas, quod ipsa maiestas praecepit, ut orares? Profecto non ita pnsillus aut nihil es, quin te autoritas praecipientis liget. Hoc mandatum intuere et com- mitte te eins gratiae, qui idmandavit, die: Domine, non est arbitrii mei, orem ne an non orem ? (sicut monachi somniabamus). Tu praecepisti, 35 agnosco igitur me debere parere tibi. Si indignus sum, at praeceptum et voluntas tua digna est, cui paream, promissio tua digna est, in qua confldam. Oro itaque in dignitate non mea, non Mariae, non Petri, sed in dignitate nominis lesu et Dei praecipientis et mandantis. 31 praecipit B
24 In XV Psalmos graduum. 1532/33. (1540.) (Ps. 120, 1) Hs] Xae ift in lide doniini orare. [Sl. 112»>] Hoe ignoravi Papista, id omnes ignorant. Credo, quod multi fueiiut, qui foris piotulerint ista verba et tarnen intus habLuerint gemitum conLScientiae, quem non int«lLlexeruut. lam de fide, quam taput orationis docemus etc. Pater in deserto: nullus est labor sicut orare deum. Si intel^ligis de oratioue sine fide, tftc^ itud^ wax, s quia novi, quantus labLor orare horas canonicas, nullus gravior quam ille, (juia 1 i}at Jid) mit gtualt biiju fjobcn. Si ad deum, ad credendum deo Wollt). 7,7 in oratione, i)"t? aud) wax. Sed quando aliquis se armat: 'Petite' etc., tu promisisti, docuisti, hie neces^sitas maxîma reg^nat et nomen taum Video poUui. Sine fide est impossibilis oratio, mirb 1 fauer gmig to etiam in fide. Dignitas dei praecipientis et urgentis, i.e. tribûlatio nostra. Exercete vos ad clancularias preces in cubLiculo, videbitis, quantum habêatis tentaLtionum. quando aliquis serio VLult orare, diabLolus pro- ponit mira etc. Sed hie die: est not, Is vult mori, illa labôrat in partu, extremis. Ibi iam orandum, non cog[ito de raea probitate, et simul i» promi.s^sio; tum vincit. Si sine promis^sione dei et tribLulatione, difficilLe. 10 Sine (hoc) 14 illa] ille Dr) Hanc rationem orandi totus Papatus ignorat, et possum exemplo meo affirmare, Sicut ego in monachatu nunquam unam orationem Dominicam vere oravi, ita quoque adhuc hodie Papistas ne unam quidem syllabam in fide orare. Hoc forte factum est, ut Deus audiret gemitus ao inenarrabiles cordis mei, sicut credo alios multos fuisse, qui istos gemitus etiam habuerunt, quanquam eos non agnoverunt. Sed extra hos gemitus nuUa pars orationis recte aut intellecta aut pronunciata est, ut debet et ut, Dei gratia, nunc oramus ac reliquos quoque docemus orare. Extat sententia cuiusdam heremitae inter monachos celebris, qui dixit Nulluni n esse tantum laborem, sicut est labor orandi.* Id quidem verum est, si respicias ad orandi legem sine üde, quae tradita fuit sacrificulis. Sed magis verum est, cum loquimur de oratione in fide, ut cor reluctetur conscientiae et desperationi ac audeat fiducia miscricordiae Dei. Quanquam difücultatem hanc mitigat non .solum promissio orantibus facta, » item mandatum, sed etiam necessitas, quae nos urget. Quod autem ad ipsain rem attinet, oratio sine fide vere est impossibilis. Ilaec enini iluo orationem faciuut efficacem, promissio Dei et tribulatio. In his exercete «aitii. », c voß et asuefacite vos etiam ad clancularias preces 'in cubiculo', sicut Christus praecipit. Quodsi Satan eam orationem, sicut solct, conatur >» impedire, discite oculos daudere et dicere: O Domine, ecce hie tribulatio et angustia. Ego hie [®fl. C] periditor, ille frater meus sie periclitatur, sie vexatur a Satana, non patitur tempus, ut de me cogi- ') ViUie patrum, V, VI, -J Agatlton; Migne 73, 941.
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